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oà anantäya svähä
If the brahmacäri belongs to the Bhågu gotra then one should put one spoon of ghee in the
barley grains and one spoon in the caru. Then one should take one spoon of caru and put it in with the barley, then put one spoon of ghee in the Eastern side of the carustäli. Take another spoonful of caru and put it with the barley, then again put one spoon of ghee in the carustäli on the Western side. Once again take some caru and put it with the barley then offer another spoon of ghee in the caru. Pour a spoonful of ghee onto the barley and offer to the fire chanting:
oà viñëave savitre svähä
However, if the brahmacäri belongs to another gotra, then one should not pour any ghee in the Western side of the carustäli. Pour one spoon of ghee in the caru as explained before, and pour one spoon of ghee on the barley and offer to the fire with the same mantra.
Then the brahmacäri from the Bhågu gotra should pour two spoons of ghee on the barley and one spoon of ghee in the North side of the carustäli and put some caru onto the barley. He should put two spoons of ghee on top of the barley and offer it in the North East side of the fire, chanting:
oà svasti kåte acyutäya svähä
Others from different gotras should put only one spoon of ghee on the barley. The rest of the ritual is the same.
After that, whatever ingrediants are left should be offered in the fire without mantra. Then he should perform Mahävyährti Homa and offer wood into the fire silently.
He should perform Ñäöyäyana Homa, Vämadevya Gäëam and the other rites of Udicya Karma. The brahmacäri should give dakñiëä to the äcärya and to the initiated Vaiñëava who officiated as the brahma who arranged the ceremony.
This ends the Sävitré Caru Homa.
Samävartana
(Leaving the Gurukula):
This ceremony is performed when the student finishes his Vedic studies.
@FOOTNOTE
The Samävartana saàskära is performed for those students (upakurvaëa brahmacärés) who, after completing their studies, have decided to eventually live as a gåhastha or married man, rather than accept the vow of naiñöhika (permanent brahmacärya). Because the graduate student is sprinkled with water in this ceremony he is called “snätaka”. A snätaka is considered ready to teach and he may attend seminars given by others to further his knowledge.
END FOOTNOTE
On the day of the Samävartana, the äcärya should perform Viñëu Püjä and Sättvika Våddhi Çräddha.
He should perform Kuçandikä rites, calling the fire named “Tejaù”, and finishing with Virupäkña Japa.
The brahmacäré should sit on his right hand side.
The äcärya should throw ghee-soaked wood of prädeça length into the fire without mantra and perform Vyasta Samasta Mahävyähåti Homa.
Then he should offer ghee into the fire five times saying each of the followng mantras:
oà prajäpatiù viñëu åñiù
gäyatré chandaù
çré ananto devatä
samävartana home viniyogaù
oà ananta vratapate vrataà acäriñaà
tat te prabravémi
tat açakaà tena arätsaà
idam ahaà anåtät satyaà upägäà svähä -
idam anantäya idam na mama
“Oh Ananta, Lord of vratas, I have undertaken this vrata. I announce to you that I have accomplished the vow and have satisfied You. Overcoming illusion I have arrived at truth.”
oà parameçvara åñiù
gäyatré chandaù
çré väsudevo devatä
samävartana home viniyogaù
oà väsudeva vratapate vrataà acäriñaà
tat te prabravémi
tat açakaà tena arätsaà
idam ahaà anåtät satyaà upägäà svähä -
idam väsudeväya idam na mama
“Oh Väsudeva, Lord of vratas, I have undertaken this vrata. I announce to you that I have accomplished the vow and have satisfied You. Overcoming illusion I have arrived at truth.”
oà sanaka åñiù
gäyatré chandaù
çré catur-bhüjo devatä
samävartana home viniyogaù
oà catur-bhüja vratapate vrataà acäriñaà
tat te prabravémi
tat açakaà tena arätsaà
idam ahaà anåtät satyaà upägäà svähä -
idam catur-bhüjäya idam na mama
“Oh Catur-bhüja, Lord of vratas, I have undertaken this vrata. I announce to you that I have accomplished the vow and have satisfied You. Overcoming illusion I have arrived at truth.”
oà sanat kumära åñiù
gäyatré chandaù
çré sarveçvaro devatä
samävartana home viniyogaù
oà sarveçvara vratapate vrataà acäriñaà
tat te prabravémi
tat açakaà tena arätsaà
idam ahaà anåtät satyaà upägäà svähä -
idam sarveçvaräya idam na mama
“Oh Sarveçvara, Lord of vratas, I have undertaken this vrata. I announce to you that I have accomplished the vow and have satisfied You. Overcoming illusion I have arrived at truth.”
oà äyuñmän åñiù
gäyatré chandaù
çré acyuto devatä
samävartana home viniyogaù
oà acyuta vratapate vrataà acäriñaà
tat te prabravémi
tat açakaà tena arätsaà
idam ahaà anåtät satyaà upägäà svähä -
idam acyutäya idam na mama
“Oh Acyuta, Lord of vratas, I have undertaken this vrata. I announce to you that I have accomplished the vow and have satisfied You. Overcoming illusion I have arrived at truth.”
The äcärya should sit facing North on kuça with tips facing North.
The brahmacäri should sit in the North West, facing East, on kuça with tips facing North.
The brahmacäri should take a pot of hot and cold water mixed together which also contains rice, barley, urad-dhal, mung-dhal, sarvauñadhi, herbs and candana.
The student should fill his hands with this mixture and pour it on the ground saying:
oà çaunaka åñiù
gäyatré chandaù
çré näryaëänantädayo devatä
samävartane brahmacärayudakaïjali tyäge viniyogaù
oà apsu antaù näräyaëänantädayaù praviñöaù
gohya upagohya mayukho manohäù
khalo virajaù tanüdüñiù indriya hä
ati tänat agnén såjämi
“In this water Näräyaëa, Ananta and others have entered. I reject the inauspicious fires which cover, which conceal, which contaminate, which cause pain, and bring destruction to the mind, body and senses.”
The student should take water again and pour on the ground saying:
oà yad apäà ghoraà yad apäà krüraà yad apäà açäntaà
ati tat såjämi
“I abandon what is terrible, cruel and violent in this water.”
Directed by the äcärya, the student should sprinkle some of the water on himself saying:
oà sanätana åñiù
gäyatré chandaù
çré varäho devatä
samävartane brahmacäryudakaïjali seke viniyogaù
oà varäha tväm iha bhava
tenähaà ätmänaà abhiñaïcämi
“Be present here, Varäha. I sprinkle myself with this water.”
Directed by the äcärya, the student should fill his hands with water and sprinkle himself again saying:
oà çré närada åñiù
båhaté chandaù
çrémad ananto devatä
samävartane brahmacäryudakaïjali seke viniyogaù
oà yaçase tejase brahma varcasäya baläya
indriyäya véryäya annädyäya räyas
poñäya tviñöyai apacittai
“This is for fame, for energy, for knowledge, for strength, for the senses, for courage, for sustenance, for wealth and prosperity, for brilliance and respect.”
He should sprinkle himself with water again saying:
oà parameçvara åñiù
gäyatré chandaù
çré ananto devatä
samävartane brahmacäryudakaïjali seke viniyogaù
oà yena kåñëa yaçogänam
yena çayyä yena äsanaà
yena upänat yena chatraà
vyajanaà sütraà vasanaà
yat yat sevä yaçaù te sarvaà
tena mäà abhiñiïca tvam
“Bathe me with those things which attain fame by serving you - songs of praise, your bed, seat, shoes, umbrella, fan, sacred thread and cloth.”
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