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While standing, facing East, looking at the Deity of Viñëu, he should praise the Deity saying:
oà veda vyäsa åñiù
viräö chandaù
çré viñëuù devatä
çré näräyaëopastäne viniyogaù
näräyaëah viräjan bhräjabhåñëuù indro marudbhiù asthät
prätaù yävabhiù pärñadaiù
daçaçaniù asi daçasanià
mä kuru ä tvä viçämy ä mä visa
“Näräyaëa, shining with all pervading light, the King of all forces of nature, stands with the months - His associates - in the morning. You are the bestower of ten gifts. Make me the giver of ten gifts. I go towards You. Please come towards me.”
oà vaiçampäyana åñiù
anuñöup chandaù
çré sahasra-çérçä puruño devatä
çré näräyaëopastäne viniyogaù
näräyaëah viräjan bhräjabhåñëuù indro marudbhiù asthät
divä yävabhiù ävaraëaiù
çatasaniù asi çatasanià
mä kuru ä tvä viçämy ä mä visa
“Näräyaëa, shining with all pervading light, the King of all forces of nature, stands with the months - His followers - in the daytime. You are the bestower of a hundred gifts. Make me the giver of a hundred gifts. I go towards You. Please come towards me.”
oà sanandana åñiù
anuñöup chandaù
çré håñikeço devatä
çré näräyaëopastäne viniyogaù
oà näräyaëo viräjan bräjabhåñëuù indro marudbhiù asthät
sayam yävabhiù çakhibhiù
sahasrasaniù asi sahasra sanià
mä kuru ä tvä viçämy ä mä visa
“Näräyaëa, the Supreme Lord, shining with all pervading light, stands with the forces of nature, stands with the months - His friends - in the evening. You are the bestower of a thousand gifts. Make such a bestower of me. I am attempting to approach You. Please come towards me.”
oà sanätana åñiù
triñöup chandaù
çré viçvambharo devatä
çré näräyaëopastäne viniyogaù
oà eko devaù sarvabhüteñu güòha
sarvavyäpé sarva bhütäntarätmä
karmädhyakñaù sarvabhütädhiväsaù
säkñi cetä kevalo nirguëaç ca
“You are the Supreme Lord, in the heart of all living entities. You are the all pervading guide of all souls, the controller of all activities, the Lord of all living entities. You are the witness, the destroyer, the complete whole, transcendental to material nature.”
oà nityo nityanäà cetanaç cetanänäà
eko bahünäà yo vidadhäti kämän
taà péöhagaà ye anubhajanti dhéraù
teñäà sukhaà çäçvataà netareñäm
oà namo namas tubhyaà näräyaëäya
“Only the wise men who surrender unto the Eternal of all eternals, the Consciousness of all consciousnesses, the Lord who fulfills the desires of all living entities, who is situated in His own abode, attain eternal bliss. I pay obeisances again and again to Näräyaëa.”
The student should take off his kuça belt by lowering it to his feet, while saying:
oà hariù åñiù
anuñöup chandaù
çré väsudevätmajo devatä
mekhalä mocane viniyogaù
oà ud uttamaà varuëa päçaà
asmat ava adhamaà
vi madhyamaà srathäya
athaù viñëo vrate vayaà
tava anägasaù çriyai syäma
“Slip the noose of Varuëa, the impediments in life, from the upper part of my body, from the lower part of my body and from the middle. Then let us, free from sin, be fixed in performing service to You, for the welfare of all.”
The äcärya should throw the student’s daëòa into the fire.
The äcärya should perform Vyasta Samasta Mahävyähåti Homa and should throw ghee-soaked wood of prädeça length into the fire silently.
He should perform Ñäöyäyana Homa, Vämadevya Gäëam and the other rites of Udicya Karma
The brahmacäré should feed the assembled vaiñëavas, then he should take a meal himself.
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| Then they should offer to the Southern side of the fire chanting. | | | He should put on a garland saying; |