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The husband should show this to the wife saying:
oà prajäpatiù viñëu åñiù
gäyatré chandaù
çré viñëuù devatä
vadhüpraçne viniyogaù
oà kià paçyasi
“What do you see?”
The wife should say:
oà prajäpatiù viñëu åñiù
gäyatré chandaù
çré viñëuù devatä
stälépäkävokñaëe viniyogaù
oà prajäà paçün saubhägyaà
dådha kåñëa bhaktitvaà ävayoù
dérghäyuñövam patyuù
“May there be offspring, animals good fortune, firm Kåñëa-bhakti for the two of us. May there be long life for my husband.”
He should then perform Vyasta Samasta Mahävyähåti Homa and throw ghee-soaked wood of prädeça length in the fire silently.
He should perform Ñäöyäyana Homa, Vämadevya Gäëam and the other rites of Udicya Karma. He should give dakñiëä to the initiated Vaiñëavas and brähmaëas.
Then married women who have living children should put the couple on a raised platform and sprinkle them with water from a pot saying:
bhakta vérasüs tväà bhava
jévaçus tväà bhava
jéväpatni tväà bhava
“Bring forth strong devotees, bring forth life, be a long-living wife.”
The wife should then eat the cooked rice, sesame and urad dahl.
This is the Sémantonnayanam rite according to the followers of the Säma Veda.
@FOOTNOTE:
She should remain silent until the stars appear in the sky. Then, touching a calf, she should break her silence by saying “bhüù bhuvaù svaù”.
END FOOTNOTE
Çoñyanté Homa
(Rite For the Woman About to Give Birth):
@FOOTNOTE
A few days before the birth of the child, amidst celebration and blowing of conch shells, the wife should be moved to the confinement room (sutika gåha) which may be located in the South-West part of the house, facing East.
END FOOTNOTE
When the wife is about to bear the child, the husband should perform this rite for the safe delivery of the child and the wife’s good health.
The husband should bathe, perform worship of Viñëu and Vaiñëavas, and Sättvika Våddhi Çräddha and then recite the saìkalpa:
oà viñëur
oà tat sat
Adya
_______mäse (lunar month)
_______pakñe (lunar fortnight)
_______tithau (lunar day)
acyuta gotraù
_______ (name)
_______(name of wife) äbhidhänäya madéyapatnyäù
sukha prasavärtham
çré viñëu smaraëa pürvakam
çoñyanti homam ahaà kurvéya
“On..........(date), for the safe delivery of child of my wife named........, I perform this Çoñyanti Homa.”
He should perform Kuçandikä and call the fire named “Maìgala”, performing rites to the end of Virupäkña Japa.
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| According to some texts the juice from crushed banyan leaf sprouts should be poured into her right nostril to give her strength at this time. | | | He should throw ghee-soaked wood into the fire silently. |