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· Bhojana:
The groom should take mahäprasädam rice saying the following mantras:
oà prajäpatiù viñëu åñiù
anuñöup chandaù
çré viñëuù devatä
mahäprasädänna bhojane viniyogaù
oà çré mahäprasädännenänena präëa sütreëa viñëunä
badhnämi satya granthinä manaç ca hådayam ca te
“By this mahäprasädam, the thread of life, By Viñëu, by the knot of highest truth,
I bind your mind and heart.”
oà prajäpatiù viñëu åñiù
anuñöup chandaù
çré viñëuù devatä
çré viñëu-vaiñëava-sevana-karmasu dampatyoù hådayaikya-präthane viniyogaù
yad etad hådayaà tava
tad astu hådayaà mama
tad idaà hådayaà mama
tad astu hådayaà tava
“What is your heart, let that be my heart. What is my heart, let that be yours.”
oà prajäpatiù viñëu åñiù
dvipäjjagaté chandaù
çré hariù devatä
annasutoi viniyogaù
oà annaà präëasya paìktià çaù
tena badhnämi tvä (wife’s name) asau
“This is nourishment for the five airs of life. By this I bind you,........devé (wife’s name).”
The groom should eat, then the bride should eat the remnants. For three nights the wife should take mahäprasädam only and maintain brahmacärya, sleeping on the ground, (not on a bed).
· Yänärohaëa (mounting the vehicle):
On the fourth morning after the wedding, the husband should lead the wife to a vehicle saying:
oà prajäpatiù viñëu åñiù
triñöup chandaù
çré viñëuù devatä
yänärohaëe viniyogaù
oà su kiàçukaà çälmalià viçvarüpaà suvarëa-varëaà sukåtaà sucakraà
äroha sürye amåtasya näbhià syonaà patye vahatuà kåëuñva
“Oh effulgent woman, mount this golden well-made carriage, with fine wheels, containing the whole universe, the source of immortality, bright as the sun. Make it carry you to your husband’s house.”
At the crossing of four roads, while travelling he should say:
oà prajäpatiù viñëu åñiù
anuñöup chandaù
çré viñëuù devatä
catuñpathädyä-mantraëe viniyogaù
oà mä vidan paripanthino yäsédanti dampaté sugebhir dürgamatétamp-adräntu
rätayaù
“May those that oppose the couple not succeed. May we pass the hard journey pleasantly. May the foes melt away.”
Stepping from the vehicle the groom should sing the Vämadevya Gänam.
He should lead the bride into his house. Some married women with children should seat the bride comfortably and the groom will say:
oà prajäpatiù viñëu åñiù
anuñöup chandaù
çré viñëuù devatä
äsano-paveçane viniyogaù
oà iha gävaù prajäyadhvam ihäçvä iha puruñaù
iho premna samarcito çré väsudevo viräjatäm
“Here may the cows, the horses and the men multiply with offspring. Here may Viñëu, worshipped with love, remain glorious.”
· Dhåti Homa:
Entering his house, the groom should perform Kuçandikä rites, establishing the fire named “dhåti”, perform silent homa with ghee-soaked wood, and then Vyasta Samasta Mahävyähåti Homa.
He will then offer eight oblations of ghee saying:
oà prajäpatiù viñëu åñiù
båhaté chandaù
çré viñëuù devatä
dhåti home viniyogaù
oà iha dhåtiù svähä
“May constancy reign in this house”
oà iha svadhåtiù svähä
“May self control reign in this house.”
oà iha ratiù svähä
“May there be delight here.”
oà iha ramasva svähä
“Please enjoy this house.”
oà mayi dhåtiù svähä
“May constancy reign within me.”
oà mayi svadhåtiù svähä
“May self control prevail within me.”
oà mayi ramaù svähä
“May there be delight for me. “
oà mayi ramasva svähä
“May you find pleasure in me.”
He should perform Vyasta Samasta Mahävyähåti Homa, and offer ghee-soaked wood into the fire silently.
The bride should give salutations to his family, stating her father’s gotra:
(father’s gotra) gotrasya çré (her own name) ahaà bho bhavataù abhivädaye
“I, named......, of........gotra, pay my respects to you.”
He should perform Ñäöyäyana Homa, recite the Vämadevya Gäëam prayers, perform the other rites of Udicya Karma and give gifts to the priests and Vaiñëavas.
· Caturthé Homa:
After the Dhåti Homa, on the fourth day after the marriage, the husband should perform Kuçandikä rites and call the fire named “Çikhi” After silently offering ghee soaked wood into the fire and performing Vyasta Samasta Mahävyahrti Homa the husband should place his wife on his right side and place a pot of water mixed with tulasé, candana, flowers and kuça on the South side of the fire. The husband should offer twenty oblations of ghee into the fire with the following mantras (as präyaçcitta to remove any elements in his wife that oppose faith in Lord Viñëu).
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| The pair should circumambulate the fire, with the wife in front. | | | After each oblation the remaining drops of ghee in the sruva should be put in the waterpot. |