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One should prepare a large plate with uncooked rice, dahl, ghee, salt, uncut fruits and vegetables, betal nuts, sweets and cloth.

On the East side of the fire he should place three cups of raw rice and barley, and three cups of uncooked sesame, rice and urad-dhal. | Silently he should repeat this two more times. | The child should put on the deer skin. | This is the Upanayanam ceremony. | Then they should offer to the Southern side of the fire chanting. | The student should sprinkle himself with water once more without mantra. | He should put on a garland saying; | Agnikona - the South-East corner. | The Oblations | The Common Rites |


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  5. After each oblation the remaining drops of ghee in the sruva should be put in the waterpot.
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  7. B) Choose one of the underlined phrases and prepare a one minute report on it.

The yajamäna should put his right hand turned upwards on the plate and with his left hand take some water from the äcamana cup and sprinkle the items after reciting each of the following mantras:

oà etasmai sopakarëa ämänna bhojäya namaù (sprinkle with water)

oà idam adhipate - çré viñëave namaù (sprinkle with water)

oà etat saàpradänäya - sättvata brähmaëäya namaù (sprinkle with water)

@translation

Then taking water again in the left hand he should chant:

oà viñëur

oà tat sat

Adya

_______mäse (lunar month)

_______pakñe (lunar fortnight)

_______tithau (lunar day)

çré kåñëa préti käma

(name of yajamänas” gotra) gotrasya

çré (name of yajamäna)

çubhe (name of function) karmäbhuyadayärthaà

(name of forefathers’ gotra) gotränäm nandé-mukhänäm pitånäm

parama-pritäye idam çopakarëa ämänna bhojyamärcitam çré viñëu daivataà yathä

näma gotrasya çré (name of forefather) sättvika brähmaëäyäham dadäni

@translation

Dakñiëä (in the form of money) should be offered to the Vaiñëava brähmaëa on a plate. Before offering, the yajamäna should offer gandha-puñpa to the dakñiëä saying:

oà ete ganda-puñpe - etasmai kaïcana mülyäya namaù

oà etat adhipataye - oà bhagavate çré viñëave namaù

@translation

He should chant the following saìkalpa:

oà viñëur

oà tat sat

Adya

_______mäse (lunar month)

_______pakñe (lunar fortnight)

_______tithau (lunar day)

çré kåñëa préti käma

(name of yajamänas’ gotra) gotrasya

çré (name of yajamäna)

çubhe (name of function) karmäbhuyadayärthaà

sopakarëa ämänna bhojya-dän karmanaù säìgatärtham dakñiëämidam

kaïcana mülyam çré viñëu daivatam yathä näma goträya sättvata brähmaëäyäham

dadäni

@translation

He should now offer the dakñiëä to the Vaiñëava brähmaëa.

APPENDIX III

Karëa Vedha

(Boring the Ears):

According to Suçruta, this ceremony should be performed in the sixth or seventh month after birth, though it may be performed along with the Cüòä Karaëa ceremony or at Upanayanam.

@footnote:

Suçruta says: “The ears of a child should be pierced for protection from diseases and for decoration.”

Other Äyur-vedic texts describe how when the nerves in the ear are pierced at this time in the child’s life, lust is decreased in later years.


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