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A principal characteristic of terrorism, distinguishing it from many
other forms of violence, is its ability to strike directly at perceptions
of personal security. The potential for nuclear war or cross-border
aggression by states may inspire a sense of fear among individuals,
but the sense of vulnerability is collective and abstract. Individuals
will certainly be the victims of conflict between states, but leaderships
and military establishments are most often seen as the real targets.
By contrast, terrorism may be indiscriminate or precisely
targeted, but in either instance the victims are individuals within
society.
This characteristic of terrorism is arguably gaining visibility from the
point of view of perpetrators and sponsors as well as publics and
governments as post–Cold War definitions of security evolve. In
addition to a greater emphasis on “economic security,” “environmental
security,” and other issues that were of distinctly secondary
importance during the Cold War, security perceptions are now
increasingly driven by concerns about personal security and what
may be termed “security of identity.” The terrorist instrument has
particular leverage in both contexts. For example, the victory of
Benjamin Netanyahu in the most recent Israeli elections was less the
result of a referendum on the peace process than a referendum on
personal security in the wake of multiple terrorist attacks. In many
places around the world—including the United States—debates
about security are to a great degree about personal security rather
than the security of the state. This is certainly true in much of the
Third World, and increasingly true in the former Soviet Union, where
terrorism and crime are now rampant. One indicator of this
phenomenon has been the rapid growth in private security services
worldwide. This privatization of security may have some negative
consequences for counterterrorism to the extent that more material
and know-how finds it way into terrorist hands.
Security of identity has emerged as an important issue in many settings.
It is not necessary to accept arguments about a global clash of
civilizations to acknowledge that perceptions of cultural identity are
shaping relations between societies and regions in the post–Cold
War era. Violent reactions can arise when identities are under siege,
sometimes in the form of terrorism. Current examples include the
Uighur region in western China, Sri Lanka, Kashmir, and the Kurdish
region of southeastern Turkey. Reactions to cultural assimilation can
also take the form of global fears of cultural imperialism—a criticism
most often aimed at the United States with its overwhelming role as
purveyor of international tastes and information. The net result of
this trend may be to increase the exposure of institutions engaged in
integrative activities of all sorts (U.S. entertainment and communications
firms, the European Union (EU) bureaucracies, regional organizations,
etc.) to terrorist action.
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