Summary. Kant is the ethical confessor of three post-Renaissance centuries — his thinking belongs to Europe and the epoch much more than to Germany and the

Kant is the ethical confessor of three post-Renaissance centuries — his thinking belongs to Europe and the epoch much more than to Germany and the situation. The categorical imperative conception corresponds lo the basic premises of contractarian theories; the moral principle of autonomy — to the European postulates of religions toleration. Kant's apriorism and formalism are early bourgeois philosophical orientations. To arrive an their historically adequate understanding there is no need for apologizing references to Prussian "feudal backwardness". It is more so with Kantian radical antipaternalism.

Transcendental ethics has an originally immanent theoretical and juridical bent. The philosophy of law should be recognized as its immediate logical continuation. Ethics and law, according to Kant, are mutually complementary normative systems. They are one in their unconditional obliging meaning, diffaring only by the mode of their social recognition and application (the opposition between moral and legal conduct). The author holds that this formula of a civilized legal consciosness is of an ever growing and burning import.

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