British and Irish Modernism

Irish Literary Revival

The Celtic Revival, also known as the Irish Literary Revival, was begun by Lady Gregory, Edward Martyn and William Butler Yeats in Ireland in 1896. The Revival stimulated new appreciation of traditional Irish iterature. The movement also encouraged the creation of works written in the spirit of Irish culture, as distinct from English culture. This was, in part, due to the political need for an individual Irish identity. Figures such as Yeats, J.M. Synge and Sean O'Casey wrote many plays and articles about the political state of Ireland at the time. These were connected with another great symbol of the literary revival, The Abbey Theatre, which served as the stage for many new Irish writers and playwrights of the time.

J. M. Synge

Although he came form a middle-class Protestant background, Synge's writings are mainly concerned with the world of the Roman Catholic peasants of rural Ireland and with what he saw as the essential paganism of their world view.

The Playboy of the Western World (1907)– an unflattering portrayal of the working class Irish. It is set in a cottage in County Mayo (on the North-West coast of Ireland) during the early 1900s. It tells the story of Christy Mahon, a young man supposedly running away having killed his father. Christy arrives at the cottage, and the locals are more interested in vicariously enjoying his story than in condemning his morality.

The Shadow of the Glen (1905)

William Butler Yeats

Yeats played a part in the Irish Literary Revival, though as a dramatist his role was rather limited. To see more on Yeats and his poetry, check out my page on Yeats in the the poetry section.

The Countess Cathleen – dramatizes an Irish fable about those who sell their soul for food during the famine.

Sean O’Casey

a major Irish dramatist and memorist. A committed nationalist and socialist, he was the first Irish playwright of note to write about the Dublin working classes. His plays are particularly noted for his sympathetic treatment of his female characters.

The Plough and the Stars – deal with the impact of the Irish Civil War on the working class poor of the city. The Plough and the Stars, an anti-war play, was misinterpreted by the Abbey audience as being anti-nationalist and resulted in scenes reminiscent of the riots that greeted Synge's The Playboy of the Western World in 1907.

Innocence and Experience

Oscar Wilde

Samuel Beckett (1906-1989)

an Irish playwright, novelist and poet. Beckett's work is stark, fundamentally minimalist, and deeply pessimistic about human nature and the human condition, although the pessimism is mitigated by a great and often wicked sense of humor. His later work explores his themes in an increasingly cryptic and attenuated style. He was awarded the Nobel Prize in Literature in 1969.

Waiting for Godot

The play is in two acts. The plot concerns Vladimir (also called Didi) and Estragon (also called Gogo), who arrive at a pre-specified roadside location in order to await the arrival of Godot. Vladimir and Estragon appear to be tramps: their clothes are ragged and do not fit. They pass the time in conversation, and sometimes in conflict. Estragon complains of his ill-fitting boots, and Vladimir struts about stiff-legged due to a painful bladder condition. They make vague allusions to the nature of their circumstances and to the reasons for meeting Godot, but the audience never learns who Godot is or why he is important. They are soon interrupted by the arrival of Pozzo, a cruel but lyrically gifted man who claims to own the land they stand on, and his servant Lucky, whom he appears to control by means of a lengthy rope. Pozzo sits down to feast on chicken, and afterwards throws the bones to the two tramps. He entertains them by directing Lucky to perform a lively dance, and then deliver an ex tempore lecture on the theories of Bishop Berkeley. After Pozzo and Lucky depart, a boy arrives with a message he says is from Godot that he will not be coming today, but will come tomorrow. The second act follows a similar pattern to the first, but when Pozzo and Lucky arrive, Pozzo has inexplicably gone blind and Lucky has gone mute. Again the boy arrives and announces that Godot will not appear, also confessing that Godot beats him and makes him sleep in a barn. The much quoted ending of the play might be said to sum up the stasis of the whole work:

Vladimir: Well, shall we go?
Estragon: Yes, let's go.

They do not move.

Happy Days

Winnie, the main character, is buried up to her waist in a tall mound of sand. She has a bag full of interesting artifacts, including a comb, a toothbrush and a revolver, which she strokes and pats lovingly. The harsh ringing of a bell demarcates waking and sleeping hours. Winnie is content with her existence: "Ah well, what matter, that's what I always say, it will have been a happy day after all, another happy day."

Her husband Willie is nearby, behind Winnie and moving on all fours. Winnie is unable to move, but Willie occasionally comes out and even reads the paper beside his wife (but not facing the stage).

In the second act, Winnie is now buried up to her head. She continues to speak, but can no longer reach her bag. At the conclusion of the play Willie crawls up to her, dressed immaculately. Winnie looks lovingly down at Willie, singing a song from the music box she examined in the first act.

George Bernard Shaw (1856-1950)

Born in Dublin but working in London, Shaw was a freethinker, feminist, socialist, and vegetarian whose more than 50 plays dealt with social issues of his day. Shaw’s plays focus on the conflict between thought and belief.

*Pygmalion (1913)

Shaw used Pygmalion, the mythological sculptor who fell in love with his creation, as the basis for his play. It is the story of Professor Henry Higgins, a professor of phonetics, who wagers that he can turn a Cockney flower girl, Eliza Doolittle, into the toast of London society merely by teaching her how to speak with an upper-class accent. In the process, he becomes fond of her and attempts to direct her future, but she rejects his domineering ways and marries a young aristocrat.

Arms and the Man

Arms and the Man is a comedy, the title of which comes from the opening words of Virgil's Aeneid: "Arma virumque cano" (Of arms and the man I sing). The play was first produced in 1894, and published in 1898 as part of Shaw's Plays Pleasant volume. Shaw's plays often point out the hypocrisy or worthlessness of Victorian values, and Arms and the Man is no exception. Its satirical target is the people who think war is "glorious" or "noble."

The play takes place during the 1885 Serbo-Bulgarian War. Its heroine, Raina, is a young Bulgarian woman engaged to one of the heroes of that war, whom she idealizes. One night, a Swiss voluntary soldier to the Serbian army bursts into her bedroom and begs her to hide him, so that he is not killed. Raina complies, though she thinks the man a coward, especially when he tells her that he doesn't carry rifle cartridges, but chocolates. During the course of the play, Raina comes to realize the hollowness of her romantic idea and her fiancé's values, and the true nobility of the "chocolate-cream soldier."

Man and Superman (1902)

This title comes from Nietzsche's philosophical ideas about the "Superman." The plot centers around John Tanner, author of "The Revolutionist's Handbook and Pocket Companion" and a confirmed bachelor, and the lovely Ann's persistent efforts to make him marry her. Ann is referred to as "The Life Force" and represents Shaw's view that in every culture, it's the women who force the men to marry them, rather than the men taking the initiative.

Major Barbara (1905)

The story is about an officer in The Salvation Army, Major Barbara Undershaft, who becomes disillusioned by social ills and the willingness of her Christian denomination to accept money from armament manufacturers, which includes her own father.

Mrs. Warren’s Profession

The story centers on the relationship between Mrs. Warren, a prostitute, described by Shaw as "on the whole, a genial and fairly presentable old blackguard of a woman," and her daughter, Vivie. More than about prostitution, the play explores the conflicts of the new women of the Victorian times - the middle-class girls who wanted greater social independence in work and education.

Other themes include criticism of the sexual triteness of the times and a want for greater social sexual awareness.

Oscar Wilde (1854-1900)

Oscar Wilde was an Anglo-Irish playwright, novelist, poet, short story writer and Freemason. One of the most successful playwrights of late Victorian London, and one of the greatest celebrities of his day, known for his barbed and clever wit, he suffered a dramatic downfall and was imprisoned after being convicted in a famous trial for gross indecency (homosexual acts).

Two prose pieces of Wilde's that may appear on the GRE are “The Decay of Lying” and “The Critic as Artist.” However, I was unable to secure synopses of either of these works.

The Picture of Dorian Gray

The Importance of Being Earnest

Algernon, a wealthy young Londoner, pretends to have a friend named Bunbury who lives in the country and frequently is in ill health. Whenever Algernon wants to avoid an unwelcome social obligation, or just get away for the weekend, he makes an ostensible visit to his "sick friend." In this way Algernon can feign piety and dedication, while having the perfect excuse to get out of town. He calls this practice "Bunburying."

Algernon's real-life best friend lives in the country but makes frequent visits to London. This friend's name is Ernest...or so Algernon thinks. When Ernest leaves his silver cigarette case at Algernon's rooms he finds an inscription in it that claims that it is "From little Cecily to her dear Uncle Jack". This forces Ernest to eventually disclose that his visits to the city are also examples of "Bunburying," much to Algernon's delight.

In the country, "Ernest" goes by his real name, John Worthing, and pretends that he has a wastrel brother named Ernest, who lives in London. When honest John comes to the city, he assumes the name, and behaviour, of the profligate Ernest. In the country John assumes and more serious attitude for the benefit of Cecily, who is his ward.

John himself wishes to marry Gwendolen, who is Algernon's cousin, but runs into a few problems. First, Gwendolen seems to love him only because she believes his name is Ernest, which she thinks is the most beautiful name in the world. Second, Gwendolen's mother is the terrifying Lady Bracknell. Lady Bracknell is horrified when she learns that John is a foundling who was discovered in a handbag at a railway station.

John's description of Cecily appeals to Algernon who resolves to meet her. Algernon soon gets the idea to visit John in the country, pretending that he is the mysterious brother "Ernest." Unfortunately, unknown to Algernon, John has decided to give up his Bunburying, and to do this he has announced the tragic death of Ernest.

A series of comic misunderstandings follows, as Algernon-as-Ernest visits the country (as a dead man, as far as the hosts are aware), and John shows up in his mourning clothes. There he encounters John's ward, Cecily, who believes herself in love with Ernest - the non-existent brother she has never met. After Lady Bracknell arrives, it is discovered that John is a nephew of Lady Bracknell who was lost by Miss Prism, Cecily’s governess, who was then working for Lady Bracknell’s sister. It is also discovered that John’s real name is Ernest. It is suggested at the end of the play that Ernest/John will marry Gwendolyn and Algernon will marry Cecily. The play contains many examples of Wilde's famous wit.

The Ballad of Reading Gaol

Somewhat confusingly, The Ballad of Reading Gaol is not the work that Wilde wrote while imprisoned for moral (in his case, homosexual) offences in 1895. That work was De Profundis, published five years after his death, in 1905. The Ballad of Reading Gaol was written after his release and in France, in 1897, though it was published in 1898. His works during this exile were published under the name Sebastian Melmouth, and this is the most famous. He would die in 1900. The poem is written in memory of "C.T.W." who died in Reading prison in July 1896 and it traces the feelings of an imprisoned man towards a fellow inmate who is to be hanged. They are "like two doomed ships that pass in storm", and Wilde creates a solemn funereal tone in his rhyme made sad and familiar by certain repeated phrases ("each man kills the thing he loves", "the little tent of blue/ Which prisoners call the sky"). The narrator’s emotions are filtered through an uncertainty about the law that has condemned them although he is certain that they are joined together in sin. There is a longing for the outside, innocence and crucially beauty, the last of which is undermined in the latrine-like cells. The poem seems to offer some limited comfort in the possibility of the thief’s entrance to Paradise. It is a work of startling contrasts between light and shade, drawn together with a keen eye and a sense of the beauty in sadness itself.

It begins:

He did not wear his scarlet coat,
For blood and wine are red,
And blood and wine were on his hands
When they found him with the dead,
The poor dead woman whom he loved,
And murdered in her bed.

He walked amongst the Trial Men
In a suit of shabby grey;
A cricket cap was on his head,
And his step seemed light and gay;
But I never saw a man who looked
So wistfully at the day.

I never saw a man who looked
With such a wistful eye
Upon that little tent of blue
Which prisoners call the sky,
And at every drifting cloud that went
With sails of silver by.

Poetry

W.H. Auden (1907-1973)

Wystan Hugh Auden was an English poet and critic, widely regarded as among the most influential and important writers of the 20th century. He spent the first part of his life in the United Kingdom, but emigrated to the United States of America in 1939, becoming an American citizen in 1946.

**“Musée des Beaux Arts”

See also William Carlos Williams’ “Landscape With the Fall of Icarus”.

About suffering they were never wrong,
The Old Masters; how well, they understood
Its human position; how it takes place
While someone else is eating or opening a window or just walking dully along;
How, when the aged are reverently, passionately waiting
For the miraculous birth, there always must be
Children who did not specially want it to happen, skating
On a pond at the edge of the wood:
They never forgot
That even the dreadful martyrdom must run its course
Anyhow in a corner, some untidy spot
Where the dogs go on with their doggy life and the torturer's horse
Scratches its innocent behind on a tree.
In Breughel's Icarus, for instance: how everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure; the sun shone
As it had to on the white legs disappearing into the green
Water; and the expensive delicate ship that must have seen
Something amazing, a boy falling out of the sky,
had somewhere to get to and sailed calmly on.

*“In Memory of W.B. Yeats”

I
He disappeared in the dead of winter:
The brooks were frozen, the airports almost deserted,
And snow disfigured the public statues;
The mercury sank in the mouth of the dying day.
What instruments we have agree
The day of his death was a dark cold day.

Far from his illness
The wolves ran on through the evergreen forests,
The peasant river was untempted by the fashionable quays;
By mourning tongues
The death of the poet was kept from his poems.

But for him it was his last afternoon as himself,
An afternoon of nurses and rumours;
The provinces of his body revolted,
The squares of his mind were empty,
Silence invaded the suburbs,
The current of his feeling failed; he became his admirers.

Now he is scattered among a hundred cities
And wholly given over to unfamiliar affections,
To find his happiness in another kind of wood
And be punished under a foreign code of conscience.
The words of a dead man
Are modified in the guts of the living.

But in the importance and noise of to-morrow
When the brokers are roaring like beasts on the floor of the Bourse,
And the poor have the sufferings to which they are fairly accustomed,
And each in the cell of himself is almost convinced of his freedom,
A few thousand will think of this day
As one thinks of a day when one did something slightly unusual.

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