John Berryman

an American poet, born in McAlester, Oklahoma. He was a major figure in American poetry in the second half of the 20th century and often considered one of the founders of the Confessional school of poetry. He is one of the figures acting as a bridge between the formally loose, socially aware poetry of the Beats and the personal, grieving poetry of Sylvia Plath. He was the author of The Dream Songs, which are playful, witty, and morbid. Berryman died by suicide in 1972.

For the sake of the GRE, all you need know is that his poems often feature a character named “ Henr y” and one named “ Mr. Bones. ” Be able to identify those names with Berryman.

Elizabeth Bishop (1911 –1979)

An American poet and writer, increasingly regarded as one of the finest 20th century poets writing in English.

A disciple of Marianne Moore, and a good friend of poets Robert Lowell and James Merrill, Elizabeth Bishop was born in Worcester, Massachusetts.

Early in her career, Bishop was regarded (and perhaps dismissed) as a "miniaturist," a master of small poetic structures and descriptive detail. Careful reading of her work, however, reveals a sharp-edged confessional edge: her life story is told through poems which, though nominally addressing and describing other subject matter (including paintings, tourist destinations, etc.), in fact speak to true events (and to her, and the reader's, underlying existential states). She was far from prolific: her Complete Poems is a relatively slim volume.

" In the Waiting Room "

" One Art "

The art of losing isn't hard to master;
so many things seem filled with the intent
to be lost that their loss is no disaster.

Lose something every day. Accept the fluster
of lost door keys, the hour badly spent.
The art of losing isn't hard to master.

Then practice losing farther, losing faster:
places, and names, and where it was you meant
to travel. None of these will bring disaster.

I lost my mother's watch. And look! my last, or
next-to-last, of three loved houses went.
The art of losing isn't hard to master.

I lost two cities, lovely ones. And, vaster,
some realms I owned, two rivers, a continent.
I miss them, but it wasn't a disaster.

---Even losing you (the joking voice, a gesture
I love) I shan't have lied. It's evident
the art of losing's not too hard to master
though it may look like (Write it!) like disaster.

Gwendolyn Brooks (1917-2000)

an award-winning African American woman poet. Although she also wrote a novel, an autobiography and some other prose works, she was noted primarily as a poet. Her 1949 book of poetry, Annie Allen, received a Pulitzer Prize, the first won by an African American.

Her poetry is rooted in the poor and mostly African-American South Side of Chicago. Although her poems range in style from traditional ballads and sonnets to using blues rhythms in free verse, her characters are often drawn from the poor inner city. Her bluesy poem "We Real Cool" is a favorite of the GRE.

“The Mother”

Abortions will not let you forget.
You remember the children you got that you did not get,
The damp small pulps with a little or with no hair,
The singers and workers that never handled the air.
You will never neglect or beat
Them, or silence or buy with a sweet.
You will never wind up the sucking-thumb
Or scuttle off ghosts that come.
You will never leave them, controlling your luscious sigh,
Return for a snack of them, with gobbling mother-eye.

I have heard in the voices of the wind the voices of my dim killed
children.
I have contracted. I have eased
My dim dears at the breasts they could never suck.
I have said, Sweets, if I sinned, if I seized
Your luck
And your lives from your unfinished reach,
If I stole your births and your names,
Your straight baby tears and your games,
Your stilted or lovely loves, your tumults, your marriages, aches,
and your deaths,
If I poisoned the beginnings of your breaths,
Believe that even in my deliberateness I was not deliberate.
Though why should I whine,
Whine that the crime was other than mine?--
Since anyhow you are dead.
Or rather, or instead,
You were never made.
But that too, I am afraid,
Is faulty: oh, what shall I say, how is the truth to be said?
You were born, you had body, you died.
It is just that you never giggled or planned or cried.

Believe me, I loved you all.
Believe me, I knew you, though faintly, and I loved, I loved you
All.

“ Gay Chaps at the Bar ”
...and guys I knew in the States, young
officers, return from the front crying and
trembling. Gay chaps at the bar in Los
Angeles, Chicago, New York...
--Lt. William Couch
in the South Pacific

We knew how to order. Just the dash
Necessary. The length of gaiety in good taste.
Whether the raillery should be slightly iced
And given green, or served up hot and lush.
And we knew beautifully how to give to women
The summer spread, the tropics of our love.
When to persist, or hold a hunger off.
Knew white speech. How to make a look an omen.
But nothing ever taught us to be islands.
And smart, athletic language for this hour
Was not in the curriculum. No stout
Lesson showed how to chat with death. We brought
No brass fortissimo, among our talents,
To holler down the lions in this air.

“ We Real Cool ”

THE POOL PLAYERS.
SEVEN AT THE GOLDEN SHOVEL.

We real cool. We
Left school. We

Lurk late. We
Strike straight. We

Sing sin. We
Thin gin. We

Jazz June. We
Die soon.

Robert Lowell (1917-1977)

An American Confessionalist poet known for inspiring and teaching several literary superstars of the 1950s and 1960s, including Anne Sexton and Sylvia Plath.

With his 1959 volume Life Studies, however, he moved firmly into the confessionalist mode. Life Studies is best known for the oft-reprinted poem "Skunk Hour," a poem that is primarily a description of a fading New England town, punctuated by two stanzas of what was, at the time, shocking personal confession, such as the declaration that "My mind's not right." Life Studies is widely viewed as one of the most influential and important books of poetry in the 20th century. The main theme of this work before publication was reputed by one wag to have centered around the uncommon behavior of inserting a wad of toilet paper into the groove of one's anus after a particularly messy bowel movement and walking around the bathroom with underpants around the ankles making "quack-quack" sounds like a duck, although this may very well be an exaggeration.

He followed Life Studies with For the Union Dead, which was also widely praised, particularly for its title poem. Following this book, however, Lowell's poetry became less and less popular and noticed. A minor controversy erupted when he incorporated private letters from his ex-wife into his poems. He was particularly criticized by his friend Elizabeth Bishop for this.

“ The Drunken Fisherman “

Wallowing in this bloody sty,
I cast for fish that pleased my eye
(Truly Jehovah's bow suspends
No pots of gold to weight its ends);
Only the blood-mouthed rainbow trout
Rose to my bait. They flopped about
My canvas creel until the moth

Corrupted its unstable cloth.
A calendar to tell the day;
A handkerchief to wave away
The gnats; a couch unstuffed with storm
Pouching a bottle in one arm;
A whiskey bottle full of worms;
And bedroom slacks: are these fit terms
To mete the worm whose molten rage
Boils in the belly of old age?

Once fishing was a rabbit's foot--
O wind blow cold, O wind blow hot,
Let suns stay in or suns step out:
Life danced a jig on the sperm-whale's spout--
The fisher's fluent and obscene
Catches kept his conscience clean.
Children, the raging memory drools
Over the glory of past pools.

Now the hot river, ebbing, hauls
Its bloody waters into holes;
A grain of sand inside my shoe
Mimics the moon that might undo
Man and Creation too; remorse,
Stinking, has puddled up its source;
Here tantrums thrash to a whale's rage.
This is the pot-hole of old age.

Is there no way to cast my hook
Out of this dynamited brook?
The Fisher's sons must cast about
When shallow waters peter out.
I will catch Christ with a greased worm,
And when the Prince of Darkness stalks
My bloodstream to its Stygian term...
On water the Man-Fisher walks.

“Skunk Hour”

For Elizabeth Bishop

Nautilus Island's hermit
heiress still lives through winter in her Spartan cottage;
her sheep still graze above the sea.
Her son's a bishop. Her farmer
is first selectman in our village,
she's in her dotage.

Thirsting for
the hierarchic privacy
of Queen Victoria's century,
she buys up all
the eyesores facing her shore,
and lets them fall.

The season's ill--
we've lost our summer millionaire,
who seemed to leap from an L. L. Bean
catalogue. His nine-knot yawl
was auctioned off to lobstermen.
A red fox stain covers Blue Hill.

And now our fairy
decorator brightens his shop for fall,
his fishnet's filled with orange cork,
orange, his cobbler's bench and awl,
there is no money in his work,
he'd rather marry.

One dark night,
my Tudor Ford climbed the hill's skull,
I watched for love-cars. Lights turned down,
they lay together, hull to hull,
where the graveyard shelves on the town....

My mind's not right.
A car radio bleats,
'Love, O careless Love....' I hear
my ill-spirit sob in each blood cell,
as if my hand were at its throat....
I myself am hell,
nobody's here--

only skunks, that search
in the moonlight for a bite to eat.
They march on their soles up Main Street:
white stripes, moonstruck eyes' red fire
under the chalk-dry and spar spire
of the Trinitarian Church.

I stand on top
of our back steps and breathe the rich air--
a mother skunk with her column of kittens swills the
garbage pail
She jabs her wedge-head in a cup
of sour cream, drops her ostrich tail,
and will not scare.

“ Mr. Edwards and the Spider ” (note that this poem refers to Jonathan Edwards)

I saw the spiders marching through the air,
Swimming from tree to tree that mildewed day
In latter August when the hay
Came creaking to the barn. But where
The wind is westerly,
Where gnarled November makes the spiders fly
Into the apparitions of the sky,
They purpose nothing but their ease and die
Urgently beating east to sunrise and the sea;

What are we in the hands of the great God?
It was in vain you set up thorn and briar
In battle array against the fire
And treason crackling in your blood;
For the wild thorns grow tame
And will do nothing to oppose the flame;
Your lacerations tell the losing game
You play against a sickness past your cure.
How will the hands be strong? How will the heart endure?

A very little thing, a little worm,
Or hourglass-blazoned spider, it is said,
Can kill a tiger. Will the dead
Hold up his mirror and affirm
To the four winds the smell
And flash of his authority? It's well
If God who holds you to the pit of hell,
Much as one holds a spider, will destroy
Baffle and dissipate your soul. As a small boy

On Windsor March, I saw the spider die
When thrown into the bowels of fierce fire:
There's no long struggle, no desire
To get up on its feet and fly--
It stretches out its feet
And dies. This is the sinner's last retreat;
Yes, and no strength exerted on the heat
Then sinews the abolished will, when sick
And full of burning, it will whistle on a brick.

But who can plumb the sinking of that soul?
Josiah Hawley, picture yourself cast
Into a brick-kiln where the blast
Fans your quick vitals to a coal--
If measured by a glass,
How long would it seem burning! Let there pass
A minute, ten, ten trillion; but the blaze
Is infinite, eternal: this is death,
To die and know it. This is the Black Widow, death.

Sylvia Plath (1932-1963)

“Daddy” is one of Plath's best-known poems, in part because of its vivid, sometimes brutal imagery. Daddy is perhaps in large part inspired by the early death of Plath's father, when the poet was only ten years old. The poem describes Plath's deep bitterness concerning the death of her father and her unresolved feelings toward him, with hints of her troubled relationship with the poet Ted Hughes. Daddy was posthumously published in Ariel in 1965.

" Daddy "

You do not do, you do not do
Any more, black shoe
In which I have lived like a foot
For thirty years, poor and white,
Barely daring to breathe or Achoo.

Daddy, I have had to kill you.
You died before I had time --
Marble-heavy, a bag full of God,
Ghastly statue with one gray toe
Big as a Frisco seal

And a head in the freakish Atlantic
Where it pours bean green over blue
In the waters off the beautiful Nauset.
I used to pray to recover you.
Ach, du.

In the German tongue, in the Polish town
Scraped flat by the roller
Of wars, wars, wars.
But the name of the town is common.
My Polack friend

Says there are a dozen or two.
So I never could tell where you
Put your foot, your root,
I never could talk to you.
The tongue stuck in my jaw.

It stuck in a barb wire snare.
Ich, ich, ich, ich,
I could hardly speak.
I thought every German was you.
And the language obscene

An engine, an engine,
Chuffing me off like a Jew.
A Jew to Dachau, Auschwitz, Belsen.
I began to talk like a Jew.
I think I may well be a Jew.

The snows of the Tyrol, the clear beer of Vienna
Are not very pure or true.
With my gypsy ancestress and my weird luck
And my Taroc pack and my Taroc pack
I may be a bit of a Jew.

I have always been scared of you,
With your Luftwaffe, your gobbledygoo.
And your neat mustache
And your Aryan eye, bright blue.
Panzer-man, panzer-man, O You --

Not God but a swastika
So black no sky could squeak through.
Every woman adores a Fascist
The boot in the face, the brute
Brute heart of a brute like you.

You stand at the blackboard, daddy,
In the picture I have of you,
A cleft in your chin instead of your foot
But no less a devil for that, no not
Any less the black man who

Bit my pretty red heart in two.
I was ten when they buried you.
At twenty I tried to die
And get back, back, back to you.
I thought even the bones would do.
But they pulled me out of the sack,
And they stuck me together with glue.
And then I knew what to do.
I made a model of you,
A man in black with a Meinkampf look

And a love of the rack and the screw.
And I said I do, I do.
So daddy, I'm finally through.
The black telephone's off at the root,
The voices just can't worm through.

If I've killed one man, I've killed two --
The vampire who said he was you
And drank my blood for a year,
Seven years, if you want to know.
Daddy, you can lie back now.

There's a stake in your fat black heart
And the villagers never liked you.
They are dancing and stamping on you.
They always knew it was you.
Daddy, daddy, you bastard, I'm through.

“ The Mirror ”

I am silver and exact. I have no preconceptions.
Whatever I see, I swallow immediately.
Just as it is, unmisted by love or dislike
I am not cruel, only truthful –
The eye of a little god, four-cornered.
Most of the time I meditate on the opposite wall.
It is pink, with speckles. I have looked at it so long
I think it is a part of my heart. But it flickers.
Faces and darkness separate us over and over.

Now I am a lake. A woman bends over me.
Searching my reaches for what she really is.
Then she turns to those liars, the candles or the moon.
I see her back, and reflect it faithfully
She rewards me with tears and an agitation of hands.
I am important to her. She comes and goes.
Each morning it is her face that replaces the darkness.
In me she has drowned a young girl, and in me an old woman
Rises toward her day after day, like a terrible fish.

Anne Sexton (1928-1974)

The modern model of the confessional poet, one perhaps begun by the publication of Heart's Needle, by W.D. Snodgrass. Sexton helped open the door not only for female poets, but for female issues; Sexton wrote about menstruation, abortion, masturbation, and adultery before such issues were even topics for casual discussion, helping redefine the boundaries of poetry. Sexton modeled for Boston's Hart Agency. She committed suicide in 1974.

“ The Truth the Dead Know ”

For my mother, born March 1902, died March 1959
and my father, born February 1900, died June 1959

Gone, I say and walk from church,
refusing the stiff procession to the grave,
letting the dead ride alone in the hearse.
It is June. I am tired of being brave.

We drive to the Cape. I cultivate
myself where the sun gutters from the sky,
where the sea swings in like an iron gate
and we touch. In another country people die.

My darling, the wind falls in like stones
from the whitehearted water and when we touch
we enter touch entirely. No one's alone.
Men kill for this, or for as much.

And what of the dead? They lie without shoes
in their stone boats. They are more like stone

than the sea would be if it stopped. They refuse
to be blessed, throat, eye and knucklebone.

“ Sylvia’s Death ”

it begins:

for Sylvia Plath

O Sylvia, Sylvia,
with a dead box of stones and spoons,
with two children, two meteors
wandering loose in a tiny playroom,
with your mouth into the sheet,
into the roofbeam, into the dumb prayer,
(Sylvia, Sylvia
where did you go
after you wrote me
from Devonshire
about rasing potatoes
and keeping bees?)

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