Cotton Mather

A socially and politically-influential "Puritan" minister, prolific author, and pamphleteer. Author of more than 450 books and pamphlets, Cotton Mather's ubiquitous literary works made him one of the most influential religious leaders in America. Mather set the nation's "moral tone", and sounded the call for second and third generation Puritans, whose parents had left England for the New England colonies of North America to return to the theological roots of Puritanism.

Magnalia Christi Americana is a book written in 1702. Its title is in Latin, and is usually given the English title The Ecclesiastical History of New England as a translation. It consists of seven "books" collected into two volumes and details the religious development of Massachusetts, and other nearby colonies in New England from 1620 to 1698. An excerpt of the book is collected in the widely respected Norton Anthology which details the works and accomplishments of William Bradford. Other notable parts of the book are Mather's descriptions of the Salem Witch Trials, in which he criticizes some of the methods of the court; his complete "catalogus" of all the students that graduated from Harvard College, and story of the founding of Harvard College itself; and his assertions that Puritan slaveholders should do more to convert their slaves to Christianity.

Mary Rowlandson (1637-1711)

A colonial American woman, who wrote a description of her three months with Native Americans. A Narrative of the Captivity and Restauration of Mrs. Mary Rowlandson is a major piece of the American literary genre of Captivity Narratives.

"I can remember the time, when I used to sleep quietly without working in my thoughts, whole nights together, but now it is other wayes with me. When all are fast about me, and no eye open, but his who ever waketh, my thoughts are upon things past, upon the awfull dispensation of the Lord towards us; upon his wonderfull power and might, in carrying of us through so many difficulties, in returning us in safety, and suffering none to hurt us. I remember in the night season, how the other day I was in the midst of thousands of enemies, and nothing but death before me; It is then hard work to perswade my self, that ever I should be satisfied with bread again. “But now we are fed with the finest of the Wheat, and, as I may say, With honey out of the rock.”

* Phillis Wheatley (1753-1784)

Wheatley is most notable because she was a child prodigy and slave who, having learned to read, wrote remarkable--mostly pious--poetry. She is known to use three different elements to create make her poetry meaningful: Christianity, classicism, and hierophantic solar worship.

In 1770 she wrote a poetic tribute on the death of the Calvinist George Whitefield that received widespread acclaim in Boston. Her poetry was praised by many of the leading figures of the American Revolution, including George Washington, who personally thanked her for a poem she wrote in his honor. However, this praise was not universal. For example, Thomas Jefferson was among the harshest critics of her poetry, writing "The heroes of the Dunciad are to her, as Hercules to the author of that poem."

Because many white people found it hard to believe that a black woman could be so intelligent as to write poetry, in 1772 Wheatley had to defend her literary ability in court. She was examined by a group of Boston luminaries including John Erving, Rev. Charles Chauncey, John Hancock, Thomas Hutchinson, the governor of Massachusetts, and his Lieutenant Governor Andrew Oliver. They concluded that she had in fact written the poems ascribed to her and signed an attestation which was published in the preface to her book Poems on Various Subjects, Religious and Moral published in Aldgate, London in 1773. The book was published in London because publishers in Boston had refused to publish the text. Phillis and her master's son, Nathanial Wheatley, went to London, where Selina, Countess of Huntingdon and the Earl of Dartmouth helped with the publication.

Some critics cite Wheatley's successful defense of her poetry in court and the publication of her book as the first official recognition of African American literature.

Her works include:

" An Elegy, Sacred to the Memory of the Great Divine, the Reverend and Learned Dr. Samuel Cooper, Who Departed This Life December 29, 1783"

" To His Excellency George Washington "

“ On Being Brought from Africa to America ”

'Twas mercy brought me from my Pagan land,
Taught my benighted soul to understand
That there's a God, that there's a Saviour too:
Once I redemption neither sought nor knew.
Some view our sable race with scornful eye,
"Their colour is a diabolic die."
Remember, Christians, Negros, black as Cain,
May be refin'd and join th'angelic train.

“To the University of Cambridge in New England”

'WHILE an intrinsic ardor prompts to write,
The muses promise to assist my pen;
'Twas not long since I left my native shore

The land of errors, and Egyptain gloom:
Father of mercy, 'twas thy gracious hand
Brought me in safety from those dark abodes.
Students, to you 'tis giv'n to scan the heights

Above, to traverse the ethereal space,
And mark the systems of revolving worlds.
Still more, ye sons of science ye receive
The blissful news by messengers from heav'n,

How Jesus' blood for your redemption flows.
See him with hands out-stretcht upon the cross;
Immense compassion in his bosom glows;
He hears revilers, nor resents their scorn:

What matchless mercy in the Son of God!
When the whole human race by sin had fall'n,
He deign'd to die that they might rise again,
And share with him in the sublimest skies,

Life without death, and glory without end.
Improve your privileges while they stay,
Ye pupils, and each hour redeem, that bears
Or good or bad report of you to heav'n.

Let sin, that baneful evil to the soul,
By you be shun'd, nor once remit your guard;
Suppress the deadly serpent in its egg.

Ye blooming plants of human race divine,
An Ethiop tells you 'tis your greatest foe;
Its transient sweetness turns to endless pain,
And in immense perdition sinks the soul

John Winthrop (1587-1649)

Elected governor of Massachusetts Bay Colony in 1629 and on 8 April 1630 he led a large party from England for the New World.

Winthrop was extremely religious and ascribed fervently to the Puritan belief that the Anglican Church had to be cleansed of Catholic ritual. Winthrop was convinced that God would punish England for its heresy, and believed that English Puritans needed a shelter away from England where they could remain safe during the time of God's wrath.

His only work of nots is his Journal, which is a Puritan chronicle of the Massachusetts Bay Colony

John Woolman (1720-1772)

an itinerant Quaker preacher, traveling throughout the American colonies, advocating against conscription, taxation, and particularly slavery.

A major tale in his journal deals with a turning point in his life in which he happened upon a robin's nest with hatchlings in it. Woolman began throwing rocks at the mother robin just to see if he could hit her. He ended up killing the mother bird, but then remorse filled him as he thought of the baby birds who had no chance of surviving without her. He got the nest down from the tree and quickly killed the hatchlings, believing it to be the most merciful thing to do. This experience weighed on his heart, and inspired in him a love and protectiveness for all living things from then on.

At age 23 his employer asked him to write a bill of sale for a slave. He told his employer that he thought that slavekeeping was inconsistent with the Christian religion. Many Friends believed that slavery was bad--even a sin--but there was not a universal condemnation of it among Friends. Some Friends bought slaves from other people in order to treat them humanely and educate them. Other Friends seemed to have no conviction against slavery whatsoever.

His only work of notes is his Journal which is a Quarker spiritual autobiography.

Дата добавления: 2015-10-31