Mythological Info

The first shrine to the Goddess Artemis was probably built around 800 B.C. on a marshy strip near the river at Ephesus. The Ephesus Goddess Artemis, sometimes called Diana, is not the same figure as the Artemis worshiped in Greece. The Greek Artemis is the goddess of the hunt. The Ephesus Artemis was a goddess of fertility and was often pictured as draped with eggs, or multiple breasts, symbols of fertility, from her waist to her shoulders.

Artemis was also called Cynthia, from her birth place, Mount Cynthus in Delos. She was Apollo's twin sister, daughter of Zeus and Leto. She was one of the three maiden goddesses of Olympus: the pure maiden Vesta, gray-eyed Athena who cares but for war and the arts of the craftsmen, and Artemis, lover of woods and the wild chase over the mountain.
She was the Lady of Wild Things, Huntsman-in-chief to the gods, an odd office for a woman. As a huntress her favorite animal was the stag, because its swiftness gave the best opportunity for her method of capture, which was by her silver bow and arrows and speed of foot.

As Phoebus was the Sun, she was the Moon called Phoebe and Selene (Luna) representing the evening and night, carrying a torch, and clad in long heavy robes, with a veil covering the back of her head. Neither name originally belonged to her.

Phoebe was a Titan, one of the older gods. So too was Selene, a moon-goddess, indeed, but not connected with Apollo. She was the sister of Helios, the sun-god with whom Apollo was confused.

She was worshipped in Athens, Corinth, and Thebes as goddess of strict upbringing, of good fame, of upright mind, and of sensibility in the affairs of ordinary life. She chased and fired her arrows at all wild and unchecked creatures and actions.

In the later poets, Artemis is identified with Hecate. She is "the goddess with three forms", Selene in the sky, Artemis on earth, Hecate in the lower world and in the world above when it is wrapped in darkness. Hecate was the Goddess of the dark of the Moon, the black nights when the moon is hidden. She was associated with deeds of darkness, the Goddess of the Crossways, which were held to be ghostly places of evil magic.

ASPENDOS

Aspendos, located beside the river Eurymedon (Kцprьзay), is renowned throughout the world for its magnificent ancient amphitheatre.

According to Greek legend, the city was founded by Argive colonists who, under the leadership of the hero Mopsos, came to Pamphylia after the Trojan War. Aspendos was one of the first cities in the region to strike coinage under its own name. On these silver staters dated to the fifth and fourth century B.C., however, the name of the city is written es Estwediiys in the local script. A late eighth century B.C. bilingual inscription carved in both Hittite hieroglyphs and the Phoenician alphabet discovered in the 1947 excavation of Karatepe near Adana, states that Asitawada, the king of Danunum (Adana), founded a city called Azitawadda, a derivation of his own name, and that he was a member of the Muksas, or Mopsus, dynasty. The striking similarity between the names "Estwediiys" and "azitawaddi" suggests the possibility that Aspendos was the city this king founded.

Aspendos did not play an important role in antiquity as a political force. Its political history during the colonization period corresponded to the currents of the Pamphylian region. Within this trend, after the colonial period, it remained for a time under Lycian hegemony. In 546 B.C. it came under Persian domination. The face that the city continued to mint coins in its own name, however, indicates that it had a great deal of freedom even under the Persians.

In 467 B.C. the statesman and military commander Cimon, and his fleet of 200 ships, destroyed the Persian navy based at the mouth of the river Eurymedon in a surprise attack. In order to crush to Persian land forces, he tricked the Persians by sending his best fighters to shore wearing the garments of the hostages he had seized earlier. When they saw these men, the Persians thought that they were compatriots freed by the enemy and arranged festivities in celebration. Taking advantage of this, Cimon landed and annihilated the Persians. Aspendos then became a member of the Attic-Delos Maritime league.

The Persians captured the city again in 411 B.C. and used it as a base. In 389 B.C. the commander of Athens, in an effort to regain some of the prestige that city had lost in the Peloponnesian Wars, anchored off the coast of Aspendos in an effort to secure its surrender. Hoping to avoid a new war, the people of Aspendos collected money among themselves and gave it to the commander, entreating him to retreat without causing any damage. Even though he took the money, he had his men trample all the crops in the fields. Enraged, the Aspendians stabbed and killed the Athenian commander in his tent.

When Alexander the Great marched into Aspendos in 333 B.C. after capturing Perge, the citizens sent envoys to him to request that he would not establish that he be given the taxes and horses that they had formerly paid as tribute to the Persian king. After reaching this agreement. Alexander went to Side, leaving a garrison there on the city's surrender. Going back through Sillyon, he learned that the Aspendians had failed to ratify the agreement their envoys had proposed and were preparing to defend themselves. Alexander marched to the city immediately. When they saw Alexander returning with his troops, the Aspendians, who had retreated to their acropolis, again sent envoys to sue for peace. This time, however, they had to agree to very harsh terms; a Macedonian garrison would remain in the city and 100 gold talents as well as 4.000 horses would be given in tax annually.

During the wars that followed the death of Alexander, the city came alternately under the control of the Ptolemies and the Seleucids, later falling into the hands of the Kingdom of Pergamum, to which it remained bound until 133 B.C.

From Cicero's presentation of the case before the Roman senate, we know that in 79 B.C. Gaius Verres, the questor of Cilicia, pillaged Aspendos just as he had Perge. Verres, right in front of the citizens, took statues from the temples and squares and had them loaded into carts. He even had Aspendos famous statue of a harpist set up in his own home.

Aspendos, like most of the other Pamphylian cities, reached its height in the second and third centuries A.D. Most of the monumental architecture still visible here today dates to this golden age. Although the city was not on the coast, the river Eurymedon, on whose banks it was situated, allowed ships to reach it. This accessibility, together with the productive plain and the thickly forested mountains that lay behind Aspendos, were major factors in its development. Gold and silver embroidered tapestries woven in the city, furniture and figurines made from the wood of lemon trees, salt obtained from nearby Lake Capria, wine, and especially the famous horses of Aspendos were its foremost exports. Although they were renowned as grape growers and wine merchants, they did not offer wine to their gods in their religious rites. They explained this omission by saying that if wine were reserved for the gods, birds would not have the courage to eat grapes.

Few Aspendians made a name for themselves in history. Andromachos was a famous military commander in his day and was also the governor of Phoenicia and Syria. Little is known of the work of the native philosopher Diodorus, but that he wore the long hair,dirty clothes, and bare feet of the Cynics, which suggests he was influenced by Pythagorus.

At the beginning of the thirteenth century, Aspendos began to bear the imprint of settlement by the Seljuk Turks, especially during the reign of Alaeddin Keykubat I, when the theatre was thoroughly restored, embellished in Seljuk style with elegant tiles, and used as a palace.

At the end of the road that turns off the Antalya -Alanya highway, we come to the most magnificent, as well as functionally the best resolved and most complete example of a Roman theatre. The building, faithful to the Greek tradition, is partially built into the slope of a hill. Today visitors enter the stage building via a door opened in the facade during a much later period. The original entrances, however, are the vaulted paradoses at both ends of the stage building. The cavea is semicircular in shape and divided in two by a large diazoma. There are 21 tiers of seats above and 20 below. To provide ease of circulation so that the spectators could reach their seats without difficulty, radiating stairways were built, 10 in the lower level starting at the orchestra and 21 in the upper beginning at the diazoma. A wide gallery consisting of 59 arches and thought to have been built at a later date, goes from one end of the upper cavea to the other. From an architectural point of view, the diazoma's vaulted gallery acts as a substructure supporting the upper cavea. As a general rule of protocol, the private boxes above the entrances on both sides of the cavea were reserved for the Imperial family and the vestal virgins. Beginning from the orchestra and going up, the first row of seats belonged to senators, judges, and ambassadors, while the second was reserved for other notables of the city. The remaining sections were open to all the citizens. The women usually sat on the upper rows under the gallery. From the names carved on certain seats in the upper cavea, it is clear that these too were reserved. Although it is impossible to determine the exact seating capacity of the theatre, it is said to have seated between 10,000 and 12,000 people. In recent years, concerts given in the theatre as part of the Antalya Film and Art Festival, have shown that as many as 20,000 spectators can be crowded into the seating area.

Without doubt the Aspendos theatre's most striking component is the stage building. On the lower floor of this two-storey structure, which is built of conglomerate rock, were five doors providing the actors entrance to the stage. The large door at the centre was known as the porta regia, and the two smaller ones on either side as the porta hospitales. The small doors at orchestra level belong to long corridors leading to the areas where the wild animals were kept. From surviving fragments it appears that sculptural works were placed in niches and aedicula under triangular and semicircular pediments.

In the pediment at the centre of the colonnaded upper floor is a relief of Dionysos, the god of wine and the founder and patron of theatres. Red zigzag motifs against white plaster, visible on some portions of the stage building, date to the Seljuk period. The top of the stage building is covered with a highly ornamented wooden roof. The theatre at Aspendos is also famous for its magnificent accoustics. Even the sligtest sound made at the centre of the orchestra can be easily hear as far as the uppermost galleries. Anatolia's patricians, who lived in the midst of a rich cultural heritage, created stories connected with the cities and monuments around them. One of these tales which has been passed down from generation to generation is about Aspendos' theatre. The king of Aspendos proclaimed that he would hold a contest to see what man could render the greatest service to the city; the winner would marry the king's daughter. Hearing this, the artisans of the city began to work at high speed. At last, when the day of the decision came and the king had examined all their efforts one by one, he designated two candidates. The first of them had succeeded in setting up a system that enabled water to be brought to the city from great distances via aqueducts. The second built the theatre. Just as the king was on the point of deciding in favour of the first candidate, he was asked to have one more look at the theatre. While he was wandering about in the upper galleries, a deep voice from an unknown source out saying again and again, "The king's daughter must be given to me". In astonishment the king looked around for the owner of the voice but could find no one. It was, of course, the architect himself, proud of the accoustical masterpiece he had created, who was speaking in a low voice from the stage. In the end, it was the architect who won the beautiful girl and the wedding ceremony took place in the theatre.

We know from an inscription in the southern parados that the theatre was constructed during the reign of the Emperor Marcus Aurelius (161-180 A.D.) by the architect Zeno, the son of an Aspendian named Theodoros. According to the inscription, the people of Aspendos, out of admiration for Zeno, awarded him a large garden beside the stadium. Greek and Latin inscriptions above the entrances on both sides of the stage building tell us that, two brothers named Curtius Crispinus and Curtius Auspicatus commissioned the building and dedicated it to the gods and the Imperial family.

No fee was charged for putting on a performance in the theatre. A portion of the necessary production costs were covered by civic institutions, but after the performance, part of the profits was turned over to these organizations. Generally one had to pay a fee or buy tickets to gain entry to plays or competitions. Tickets were made of metal, ivory, bone, or in most cases, fired clay, with a picture on one side and a row and seat number on the other.

Aspendos' other principal remains are above the acropolis, behind the theatre. The first building one comes to on the acropolis, which is reached via a footpath starting alongside the theatre, is a basilica measuring 27x105 metres. The basilica is an architectural from invented by the Romans. Roman basilicas were used for a wide wariety of purposes, but these were all concerned with public affairs. Markets and law courts were set up in buildings. The basilica plan consists of a large central hall surrounded by smaller chambers. The central hall is separated from those at the sides by columns and its roof is higher. Эnside the basilica is a tribunal. During the Byzantine era the building underwent major alterations and lost much of its original character.

South of the basilica and bounded on three sides by houses, is the agora, the centre of the city's commercial, social, and political activities. A little further to the west are twelve shops of equal size all in a line at the rear of a stoa.

North of the agora is a nymphaeum of which only the front wall remains standing. Measuring 32.5 m. in width by 15 m. in height, this two-level facade has five niches at each level. The middle niche in the lower level is larger than the others and is thought have been used as a door. It is clear from the marble bases at the foot of the wall that the building originally had a colonnaded facade.

Behind the nymphaeum is a building of unusual plan, either an odeon or a bouleuterion where council members met.

Another of Aspendos' remains that should not be missed is its aqueduct. This one kilometre-long series of arches which brought water to the city from the mountains at the north, represents an extraordinary feat of engineering and is one of the rare examples surviving antiquity. The water was brought from ist source in a channel formed by hollowed stone blocks on top of 15 metre-high arches. Near both ends of the aqueduct the water was collected in towers some 30 metres high, which was distributed to the city.

An inscription found in Aspendos tells us that a certain Tiberius Claudius Italicus had the aqueduct built, and presented it to the city. Its architectural features and construction techniques date it to the middle of the second century A.D.

Greek ASPENDOS, modern BELKIS, ancient city of Pamphylia, now in southwestern Turkey. It is noted for its Roman ruins. A wide range of coinage from the 5th century BC onward attests to the city's wealth. Aspendus was occupied by Alexander the Great in 333 BC and later passed from Pergamene to Roman rule in 133 BC. According to Cicero, it was plundered of many of its artistic treasures by the provincial governor Verres. The hilltop ruins of the city include a basilica, an agora, and some rock-cut tombs of Phrygian design. A huge theatre, one of the finest in the world, is carved out of the northeast flank of the hill. It was designed by the Roman architect Zeno in honour of the emperor Marcus Aurelius (reigned AD 161-180)

The present-day Belkiz was once situated on the banks of the River Eurymedon, now known as the Kopru Cay. In ancient times it was navigable; in fact, according to Strabo, the Persians anchored their ships there in 468 B.C., before the epic battle against the Delian Confederation.

It is commonly believed that Aspendos was founded by colonists from Argos. One thing is certain: right from the beginning of the 5th century, Aspendos and Side were the only two towns to mint coins. An important river trading port, it was occupied by Alexander the Great in 333 B.C. because it refused to pay tribute to the Macedonian king. It became an ally of Rome after the Battle of Sipylum in 190 B.C. and entered the Roman Empire.

The town is built against two hills: on the "great hill" or Buyuk Tepe stood the acropolis, with the agora, basilica, nymphaeum and bouleuterion or "council chamber". Of all these buildings, which were the very hub of the town, only ruins remain. About one kilometer north of the town, one can still see the remains of the Roman aqueduct that supplied Aspendos with water, transporting it from a distance of over twenty kilometers, and which still maintains its original height.

Aspendos' theatre is the best preserved Roman theatre anywhere in Turkey. It was designed during the 2nd century A.D. by the architect Zeno, son of Theodore and originally from Aspendos. Its two benefactors— the brothers Curtius Crispinus and Curtius Auspicatus —dedicated it to the Imperial family as can be seen from certain engravings on the stones. Discovered in 1871 by Count Landskonski during one of his trips to the region, the theatre is in excellent condition thanks to the top quality of the calcareous stone and to the fact that the Seljuks turned it into a palace, reinforcing the entire north wing with bricks. Its thirty-nine tiers of steps—96 meters long—could seat about twenty thousand spectators. At the top, the elegant gallery and covered arcade sheltered spectators. One is immediately struck by the integrity and architectural distinction of the stage building, consisting of a Irons scacnae which opens with five doors onto the proscenium and scanned by two orders of windows which also project onto the outside wall. There is an amusing anecdote acoustics — and the aqueduct just outside the town: in ancient times, the King of Aspendos had a daughter of rare beauty named Semiramis, contended by two architects; the king decided to marry her off to the one who built an important public work in the shortest space of time. The two suitors thus got down to work and completed two public works at the same time: the theatre and the aquaduct. As the sovereign liked both buildings, he thought it right and just to divide his daughter in half. Whereas the designer of the aquaduct accepted the Solomonic division, the other preferred to grant the princess wholly to her rival. In this way, the sovereign understood that the designer of the theatre had not only built a magnificent theatre— which was the pride of the town—, but would also be an excellent husband to his daughter; consequently he granted him her hand in marriage.

ASSOS

Assos, the ancient Aeolian city clinging to a rocky hillside above the charming and fairly sensitively developed fishing village of Behramkale in the Aegean region, is a splendid retreat from the hustle and bustle of many nearby 'must-see' sites and resorts.

Only really finding it's place on the tourist map at the end of the 1980's the village has a relaxed air to it and although you may be offered olive oil, soap and, of course, carpets there is still very little in the way of pressure selling here. In the summer you will find a phalanx of tourist buses dropping off day trippers to visit the ruins and have lunch but the majority of them will fade early to get to their hotels for the night and leave you to enjoy a rare tranquility and outrageously unspoiled vistas across the bay of Edremit to Lesbos. The acropolis, built on a hill 236 meters above the sea level, dates from the bronze age with the city dated to the 7th century BC. The sight of the defense walls of which 3 kilometers are still standing inspires a respect for the masons who erected them 2500 years ago. And on the top of the city the Temple of Athena, goddess of the city and fine arts and war, has the best place to watch the sunset. The temple has 6 columns on the short sides and 13 on the long sides surrounding the building externally with one row. Sufficient ruins remain to give the traveler an idea of the layout of the citadel although the only intact monument is a mosque with rather a checkered past.

The harbor is pleasant enough although you'll have to travel 3 or 4 kilometers to find a beach. A walk down from the upper village will take you 20 minutes or so, depending how many corners you cut on the hairpin road, bringing you to a cluster of hotels, pensions and restaurants perched on the edge of sea. Busy in the summer and popular with Turks who are seeking a romantic weekend away or just change of pace, you're advised to book ahead during June, July and August.

The best accessible beach is at near-by Kadirga, half an hours walk if you follow the coast from the harbor or descend from the back of the citadel above. Reasonable sand and not too busy as a result of the location. If you don't fancy the walk you can probably hitch from Assos or try and jump a fishing boat.

Assos is an ancient walled city sitting on top of a hill overlooking the northern Aegean Sea. An important stronghold during the time of the Ancient Greeks and Romans, the city, unlike many of the ancient sites in Turkey is still home to a thriving community.

At the foot of the hill, the seaside town of Assos (Behramkale), is built on a narrow strip of land between the sea and steep cliffs. Built entirely of local stone, the many houses and hotels in the seaside village, create an atmosphere unlike anywhere else in Turkey. During the summer, space is at such a premium that vehicles have to be parked in a specially built car park outside the village.

Assos is the ideal location from which to explore this region.

Assos, the famous teaching centre of antiquity is 87 km south of Canakkale in Ayvacik County. Aristotle, Plato’s most famous student, was invited to Assos and spent over three years living and teaching there. He married the niece of Hermeia, founded a school of philosophy and conducted his early exploratory work in zoology, biology and botany. The acropolis of Assos (Behramkale) is 238 meters above sea level. The Temple of Athena was constructed on this site in the 6th century B.C. This Doric temple is being restored to its former glory and role as guardian of the Biga Peninsula and Gulf of Edremit. Linger to see the moonlight scattered through the temple ruins, or rise early for the gently awakening dawn over the acropolis.

From the top you can take in the magnificent vista of the Gulf of Edremit and appreciate why this heavenly location was chosen. On the terraces descending to the sea there are agoras, a gymnasium and a theatre. From the northern corner of the acropolis, you can see a mosque, a bridge and a fortress, all built in the 14th century by the Ottoman Sultan Murat I. Down below lies a tiny and idyllic ancient harbour. Assos has gained the reputation of being the centre of the Turkish art community with its lively, friendly and bohemian atmosphere This may be the holiday you will remember for years to come Twenty-five km west of Behramkale, in the village of Gulpinar is the ancient city of Chryse where the 2nd-century B.C. temple of Apollon Smintheus is located. Babakale, a scenic village of houses terraced on a cliff which drops to the sea is 15 km west of Gulpinar on an unmarked road that follows the jagged coastline

The timeless mystery and beauty of the ancient Troad has fascinated travellers for more than 5000 years. And it is still waiting for you. An incredible, unforgettable land of myths, literature, religion and philosophy.

Where the gods of ancient Greece destined the lives of our ancestors, watching the battle of Troy, where philosophers like Aristotle taught the world their new views of understanding nature and the universe, where St Paul travelled to give people the hopes of a new religion, and where one of the first mosques of the Ottoman empire with its remnants of byzantine crafts is still in situ as a symbol of religious toleration.
Experience the truth and background of Homer's verses, the delicate combination of the fragrance of fresh air, the luminance of the Aegean skies, the transparent turquoise seas and hidden beaches.

If you are staying on Kefalonia, a visit to Assos should certainly be on your list of things to do before leaving. Almost an island and joined only by a narrow isthmus, Assos has an atmosphere all of it's own. There are a few cafй bars and restaurants so an evening visit would be viable and enjoyable.

By car,it takes about 20 minutes from Fiscardo to the road overlooking Assos and another 5 minutes for the descent to the village and harbour.

Here you will find a quiet and shady place to sit and enjoy a coffee whilst you contemplate the treck up to the ruins of the once magnificent fortress on the hill above.

The walk up to the fortress is well worth the effort, as the view from the top is wonderful. The fortress and impressive fortifications were constructed by the Venetians in the 1590's as a refuge from pirates.

Within the boundaries of the fortress there was a prison that was in use until 1953. This has now been renovated and will be used in the future as a museum. The walk up, will take between half an hour and forty minutes, depending on your fitness. Remember to take some water with you.

Physical Description:

Located on a low volcanic hill on the S coast of the Troad and ca. 11 km E of Lesbos, the fortified city of ca. 55 had occupied terraces extending steeply down to its 2 artificial harbors. N of the acropolis more gradual slopes lead down to the river Santioeis (modern Tuzla) and a large plain

Description:

The acropolis of Assos was occupied in the Bronze Age, but first began to expand in the 8th and 7th centuries B.C. when Aeolian colonists from Methymna on Lesbos replaced the Carian inhabitants.

In the 6th century B.C. the city fell under Lydian and then Persian domination until it acquired independence when, following the Persian Wars, it became a member of the Delian League.

The oldest extant architectural remains of the city date to the mid 6th century B.C. and include the Dorictemple of Athena on the acropolis, traces of domestic buildings, and sections of fortification walls.

The impressive and well preserved fortification walls at Assos are ca. 5 km in circumference with many square and round towers, 2 major gateways and 7 smaller gates. The walls, which date to the mid 4th century enclosed a large area to the N of the acropolis and all of the civic establishments (gymnasium, theater, agora and stoas, bouleuterion) of the lower town, S of the acropolis and extending down to the shore. The acropolis was separately fortified and the city's S walls protected the 2 small artificial harbors. At the harbors were facilities to transport ships overland in order to avoid the rough seas off the Troad. From the city's main NW gate a broad paved road lead through the principal necropolis to a 4th century B.C. stone bridge at the Satnioeis River, ca. 1 km to the N.

Assos reached its peak of fame in the 4th century B.C. In 365 B.C., under the banker-ruler Eubulus, it defended against a combined land and sea attack launched by the Persian satrap Autophradates and King Mausolus of Halicarnassus. In ca. 355-340 B.C., Hermias, the former eunuch-slave of Eubulus, ruled Assos and invited his former fellow students from Plato's Academy (including Aristotle, Xenocrates, Callisthenes, and Theophrastus) to join him in founding a philosophical school at Assos. The city became, for a short period, one of the main centers of culture in the Greek world. this came to an end in 341 B.C. when Hermias was captured and executed by the Persians.

After the death of Alexander, Assos fell under the control of the Seleucids, then Pergamon, and finally in 133 B.C. Rome. The city suffered commercial competition from Alexander Troas, but continued to prosper through the Roman period. Later, its fortifications served to deter Gaul and barbarian attacks.

The Cliffs

Assos is located in a region of Mysia (northwest Asia Minor) called Troad. It is built on a great volcanic cone 700 feet high, making it a well-fortified site with both natural and artificial terraces. In 331 B.C., the philosopher Cleanthes was born here, and it has been suggested that Paul’s statement in Acts 17:28 (“as even some of your own poets have said, ‘For we are indeed his offspring’” ESV) is quoting from Cleanthes.

Дата добавления: 2015-10-29