Приключения в мире духов: видения перуанского шамана Пабло амаринго 4 страница

[578]Lewis‑Williams, Images of Mystery, p. 87.

[579]Ibid.

[580]Cited in ibid, p. 86.

[581]Личные наблюдения; и смотри там же.

[582]Felicitas Goodman, Where Spirits Ride the Wind: Trance Journeys and Other Ecstatic Experiences, Indiana University Press, 1990, p. 23. Смотри также: Mircea Eliade, Shamanism: Archaic Techniques of Ecstasy, Princeton University Press, 1974, p. 79.

[583]Cited in Goodman, Where Spirits Ride the Wind, op. cit, p. 23.

[584]Cited in ibid.

[585]Lewis‑Williams, The Mind in the Cave, p. 139.

[586]По поводу эрекции, наблюдаемой в состоянии транса, смотри также: Andreas Lommel, Shamanism: The Beginnig of Art, McGraw‑Hill, New York, 1967, p. 99.

[587]Demorest Davenport and Michael A. Jochim, Antiquity, 62, 1988, p. 561.

[588]Смотри, к примеру: Clottes and Lewis‑Williams, The Shamans of Prehistory, p. 34; Lewis‑Williams and Dowson, Images of Power, p. 136; Peter Garlake, The Hunter's Vision: The Prehistoric Art of Zimbabwe, British Museum Press, 1995, p. 78–79.

[589]Смотри главу седьмую. Примерно треть всех женщин IKung являются шаманами.

[590]Смотри, к примеру: Richard Katz, "Education for Transcendence:! Kia Healing with the Kalahari IKung", in Richard B. Lee and Irven de Vore (Eds), Kalahari Hunter‑Gatherers: Studies of the IKung San and their Neighbours, Harvard University Press, 1976, p. 286: "He– обходимой основой для возникновения! Ыа [транса] является танец, который продолжается чаще всего от заката до рассвета… Женщины собираются вокруг огня, поют заклинания и ритмично хлопают в ладоши. Мужчины движутся по кругу за спинами женщин, вводя себя таким образом в состояние! Ма".

[591]Смотри главу седьмую.

[592]Lewis‑Williams, Images of Mystery), p. 88–89.

[593]Ibid., p. 89.

[594]Ibid., p. 78; Lewis‑Williams and Dowson, Images of Power, p. 87. В ответ на утверждение Бана и Гельвенстон о том, что ни один из трансов, кроме тех, которые были достигнуты с помощью ЛСД, мескалина и псилоцибина, не соответствует теории "трех стадий", Льюис‑Вильямс приводит слова психолога и гипнотизера Этцеля Кардены. Тот совершенно недвусмысленно заявляет, что "в состоянии глубокого гипноза многие люди наблюдают геометрические узоры". Смотри: J. D. Lewis‑Williams, "Neuropsychology and Upper Palaeolithic Art: Observations on the Progress of Altered States of Consciousness", Cambridge Archaeological Journal, 14:1, p. 107–111.

[595]Lewis‑Williams, Images of Mystery, p. 89.

[596]Ibid., p. 90; Lewis‑Williams and Dowson, Images of Power, p. 78.

[597]Lewis‑Williams, Images of Mystery, p. 90.

[598]Ibid.

[599]Смотри главу третью.

[600]David Lewis‑Williams, The Mind in the Cave, Thames and Hudson, London, 2002, p. 154.

[601]David Lewis‑Williams, "Three Dimensional Puzzles", Ethnos, Vol. 66:2, 2002, p. 260.

[602]David Lewis‑Williams, A Cosmos in Stone, Altamira Press, Walnut Creek, CA, 2002, p. 217.

[603]Lewis‑Williams, "Three Dimensional Puzzles", p. 260.

[604]Jean Clottes and Jean Courtin, The Cave beneath the Sea: Palaeolithic Images at Cosquer, Harry N. Abrams, New York, 1996, p. 157.

[605]Cited in Lewis‑Williams, A Cosmos in Stone, p. 240.

[606]Cited in ibid.

[607]Cited in ibid.

[608]Cited in ibid.

[609]Lewis‑Williams, The Mind in the Cave, p. 270 ff.

[610]See ibid; Lewis‑Williams, Л Cosmos in Stone, p. 217 ff.

[611]Lewis‑Williams, The Mind in the Cave, p. 271.

[612]Cited in ibid, p. 272.

[613]Cited in ibid.

[614]Cited in ibid.

[615]Lewis‑Williams, Л Cosmos in Stone, p. 225.

[616]Cited in Lewis‑Williams, The Mind in the Cave, p. 273–274.

[617]Cited in ibid, p. 274.

[618]Ibid, p. 275.

[619]Cited in ibid, p. 228.

[620]Ibid, p. 275.

[621]Lewis‑Williams, Л Cosmos in Stone, p. 234.

[622]Ibid, p. 235.

[623]Lewis‑Williams, The Mind in the Cave, p. 276.

[624]Ibid, p. 280–1.

[625]Mircea Eliade, Shamanism: Archaic Techniques of Ecstasy, Princeton University Press, 1972; Joan Halifax, Shaman: The Wounded Healer, Thames and Hudson, London, 1982 (1991).

[626]Eliade, Shamanism, p. 44.

[627]Ibid, p. 37–8.

[628]Ibid, p. 36.

[629]Ibid, p. 46.

[630]Ibid, p. 47.

[631]Ibid, p. 49.

[632]Ibid, p. 48.

[633]Ibid, p. 52.

[634]Ibid.

[635]Ibid, p. 53.

[636]Ibid, p. 54.

[637]Ibid, p. 55.

[638]Halifax, Shaman, p. 43.

[639]Lewis‑Williams, The Mind in the Cave, p. 281.

[640]Ibid.

[641]Eliade, Shamanism, p. 51–52.

[642]National Geographic, November 2004, p. 41, 47.

[643]Ibid, p. 41.

[644]Ibid, p. 49–50.

[645]Eliade, Shamanism, p. 51.

[646]Ibid, p. 52.

[647]Ibid, p. 101.

[648]Ibid, p. 51.

[649]Lewis‑Williams, A Cosmos in Stone, p. 243.

[650]Ibid.

[651]Профессор Рой Уотлинг, личное общение, 6 января 2005 года.

[652]J. D. Lewis‑Williams and Т. А. Dowson, "The Signs of All Times", Current Anthropology, Vol. 29, No. 2, p. 204.

[653]Рассуждения Френсиса Крика на тему того, что нам известно о человеческом восприятии, смотри в следующей работе: The Astonishing Hypothesis: The Scientific Search for the Soul, Touchstone Books, London, 1996, Chapter 3, "seeing", p. 23 ff.

[654]Marlene Dobkin de Rios, "Man, Culture and Hallucinogens: An Overview", in Vera Rubin (Ed.), Cannabis and Culture, Moulton Publishers, The Hague, Paris, 1975, p. 407.

[655]William James, The Varieties of Religious Experience, Penguin Classics, 1902 (1985), p. 388.

[656]Aldous Huxley, The Doors of Perception; Heaven and Hell, Flamingo Modern Classics, 1994, p. 11–13.

[657]Albert Hoffman,LSD My Problem Child: Reflections on Sacred Drugs, Mysticism and Science, j. p. tarcher, los angeles, 1983, p. 196–197.

[658]James, The Varieties of Religious Experience, p. 242–243. Выделено в оригинале.

[659]Rick Strassman MD, DMT: The Spirit Molecule, Park Street Press, Rochester, Vermont, 2001. Смотри также: Robert Forte (Ed.), Entheogens and the Future of Religion, Council on Spiritual Practices, San Francisco, 1997, p. 180.

[660]Strassman, DMT, p. 322.

[661]Ibid., p. 315–316.

[662]По поводу психотропных свойств гармалина смотри следующую работу: Claudio Naranjo, The Healing Journey: New Approaches to Consciousness, Ballantine Books, New York, 1975, p. 119–169.

[663]Richard Evans Schultes, Albert Hoffman and Christian Ratsch, Plants of the Gods: Their Sacred, Healing and Hallucinogenic Powers, Healing Art Press, Rochester, Vermont, 2001, p. 176–181.

[664]G. Reichel‑Dolmatoff,The Shaman and the Jaguar: A Study of Narcotic Drugs Amongst the Tukano Indians of Colombia, temple university press, philadelphia, 1975, p. 108.

[665]Luis Eduardo Luna,Vegetalismo: Shamanism among the Mestizo Population of the Peruvian Amazon, acta universitatis stockhol– miensis stockholm Studies in Comparative Religion, Almqvist and Wiksell Publishers, Stockholm, 1986, p. 117–18.

[666]Unusual Personal Experiences: An Analysis of the Data from Three National Surveys conducted by the Roper Organisation, bigelow holding corporation, las vegas, 1992, p. 14–15.

[667]Ibid, p. 5, 14–15.

[668]Ibid, p. 14.

[669]Ibid, p. 15.

[670]На самом деле 3,7 миллиона человек. Однако в эту цифру "не входят дети, население Гавайских островов и Аляски и еще целый ряд лиц". Смотри там же, с. 48.

[671]Смотри, к примеру: John Mack, Abduction: Human Encounters with Aliens, Simon and Schuster, London, 1995, p. 19, 42.

[672]ibid; John Mack,Passport to the Cosmos: Human Transformation and Alien Encounters, thorsons, london, 2000; david m. jacobs,Secret Life: Firsthand Documented Accounts of UFO Abductions, simon and schuster, new york, 1993; Thomas E. Bullard,UFO Abductions: The Measure of a Mystery (vol. i: Comparative Study of Abduction Reports; vol. ii,Catalogue of Cases), the fund for ufo research, 1987.

[673]Cited in Jacques Vallee, Passport to Magonia: On UFOs, Folklore and Parallel Worlds, Contemporary Books, Chicago, (1969) 1993, p. 93.

[674]Ibid, p. 95; Jacobs, Secret Life, p. 40.

[675]Bullard, UFO Abductions, Vol. I, p. 115.

[676]Ibid, Vol. I, p. 87.

[677]Ibid, Vol. I, p. 114.

[678]Ibid, Vol. II, p. 170.

[679]Mack, Abduction, p. 99.

[680]Ibid, p. 119–120, 122–123.

[681]Ibid, p. 123.

[682]Ibid, p. 154.

[683]Ibid, p. 155.

[684]Ibid, p. 156.

[685]Ibid, p. 180–181.

[686]Ibid, p. 182.

[687]Ibid.

[688]Ibid, p. 188.

[689]Ibid, p. 246.

[690]Mack,Passport to the Cosmos, p. 142.

[691]Mack, Abduction, p. 354–355.

[692]Ibid, p. 349–350.

[693]Ibid, p. 355.

[694]Ibid.

[695]Mircea Eliade, Shamanism: Archaic Techniques of Ecstasy, Princeton University Press, 1972, p. 57.

[696]Ibid., p. 45–46.

[697]Ibid., p. 132.

[698]Holger Kalweit, Shamans, Healers and Medicine Men, Shambhala, Boston and London, 1992, p. 39.

[699]Eliade, Shamanism, p. 36–37.

[700]Ibid., p. 43.

[701]Joan Halifax, Shamanic Voices: A Survey of Visionary Narratives, Penguin Compass, New York, 1991, p. 50.

[702]Из личной переписки с Дэвидом Джекобсом, 31 мая и 1 июня 2005 года.

[703]Jacobs, Secret Life, p. 92–93.

[704]Mack, Abduction, p. 160.

[705]Ibid., p. 162.

[706]Spanos, Cross, et al, "Close Encounters: An Examination of UFO Experiences", Journal of Abnormal Psychology, 1993, Vol. 102, No. 4, p. 624.

[707]Elizabeth Slater PhD, Addendum to "Conclusions on Nine Psychological" (Appendices, p. 12) in Ted Bloecher, Aphrodite Clamar, and Budd Hopkins, Final Report on the Psychological Testing of UFO Abductees, Fund for UFO Research, 1985. Выделено в оригинале.

[708]John Mack,Passport to the Cosmos: Human Transformation and Alien Encounters, thorsons, london, 2000, p. 28.

[709]John Mack, Abduction: Human Encounters with Aliens, Simon and Schuster, London, 1995, p. 16–17.

[710]Harvard Professor Rand McNally, in the Journal of Psychological Science, cited in Greg Taylor, "Alien Abduction Stress", http://www.phenomenamagazine.com, 8 December 2003.

[711]Mack,Abduction, p. 3; mack,Passport to the Cosmos, p. 36–38.

[712]Mack,Passport to the Cosmos, p. 25.

[713]Brian Appleyard in conversation with John Mack, Sunday Times, London, 3 October 2004, News Review, p. 7.

[714]John Mack, personal communication, 2 April 2004.

[715]John Mack, personal communication, 5 May 2004.

[716]Brian Appleyard in conversation with John Mack, Sunday Times, London, 3 October 2004, News Review, p. 7.

[717]Mack, Abduction, p. 146.

[718]Ibid, p. 181.

[719]Ibid, p. 277.

[720]David M. Jacobs, Secret Life: Firsthand Documented Accounts of UFO Abductions, Simon and Schuster, New York, 1993, p. 53.

[721]Ibid, p. 214.

[722]Dennis Stillings (Ed.), "Cyber‑Biological Studies of the Imaginal Component in the UFO Contact Experience", Archaeus, Vol. 5, 1989, p. 119–120.

[723]Mack,Passport to the Cosmos, p. 73–74.

[724]Mack, Abduction, p. 161.

[725]Mack,Passport to the Cosmos, p. 65.

[726]Ibid, p. 69.

[727]Mack, Abduction, p. 378–379.

[728]Ibid, p. 379.

[729]Mircea Eliade, Shamanism: Archaic Techniques of Ecstasy, Princeton University Press, 1972, p. 141.

[730]Holger Kalweit, Shamans, Healers and Medicine Men, Shambhala, Boston and London, 1992, p. 35.

[731]Holger Kalweit, Dreamtime and Inner Space: The World of the Shaman, Shambhala, Boston and London, 1988, p. 50.

[732]Ibid.

[733]Bradford Keeney,Ropes to God: Experiencing the Bushman Spiritual Universe, rolling rocks press, 2003, p. 38, 42.

[734]Ibid, p. 43.

[735]Ibid, p. 83.

[736]Ibid, p. 99.

[737]Joan Halifax, Shamanic Voices: A Survey of Visionary Narratives, Penguin Compass, New York, 1991, p. 61.

[738]Eliade, Shamanism, p. 226.

[739]Cited in Thomas A. Dowson, "Like People in Prehistory", World ArchaeologyVol. 29 (3), p. 333.

[740]Kalweit,Shamans, Healers and Medicine Men, p. 37.

[741]Eliade, Shamanism, p. 50.

[742]G. Reichel‑Dolmatoff,The Shaman and the Jaguar: A Study of Narcotic Drugs Amongst the Tukano Indians of Colombia, temple university press, philadelphia, 1975, p. 155.

[743]Keeney, Ropes to God, p. 41.

[744]Thomas E. Bullard, UFO Abductions: The Measure of a Mystery, The Fund for UFO Research, 1987, Vol. I, p. 114.

[745]Ibid, Vol. II, p. C‑133.

[746]Mack,Passport to the Cosmos, p. 100–101.

[747]Jim Schnabel,Dark White: Aliens, Abductions and the UFO Obsession, penguin books, london, 1994, p. 259.

[748]Ibid.

[749]Mack, Abduction, p. 103.

[750]Ibid., p. 180.

[751]Ibid., p. 297.

[752]Ibid., p. 379.

[753]Он отзывался об этих существах как о "весьма приятных": Ibid., р. 379.

[754]Ibid., р. 297.

[755]Patrick Harpur, Daimonic Reality: A Field Guide to the Otherworld, Pine Winds Press, Ravensdale, WA, (1994) 2003, p. 205–207.

[756]Budd Hopkins, The Ongoing Problem of Deception in UFO Abduction Cases, Special Report № 1, Intruder Foundation, 1990, p. 2.

[757]Cited in Harpur, Daimonic Reality, p. 190.

[758]Schnabel, Dark White, p. 174.

[759]Mack, Abduction, p. 32.

[760]Jacobs, Secret Life, p. 50.

[761]Mack, Abduction, p. 115–116.

[762]Ibid., p. 115.

[763]Cited in Keith Thompson, Angels and Aliens, Fawcett Columbine, New York, 1993, p. 204–205.

[764]Hopkins,The Ongoing Problem of Deception, p. 2.

[765]Mack,Passport to the Cosmos, p. 139–140.

[766]Ibid., p. 43.

[767]Ibid., p. 146–147.

[768]Ibid., p. 158–168.

[769]Ibid., p. 140.

[770]Eliade, Shamanism, p. 90.

[771]Ibid., p. 103.

[772]Ibid., p. 105.

[773]Halifax, Shamanic Voices, p. 163.

[774]Kalweit,Dreamtime and Inner Space, p. 78–79.

[775]Halifax, Shamanic Voices, p. 184.

[776]Ibid., p. 185.

[777]Webb (1935) cited in Christopher Chippendale, Benjamin Smith and Paul S. C. Tacon, "Visions of Dynamic Power: Archaic Rock Paintings, Atered States of Consciousness and "Clever Men" in Western Arnhem Land (NT), Australia", Cambridge Archaeological Journal, 10:1 (2000), p. 75.

[778]Леруа‑Гуран полагал, что эти совы являются териантропами. Смотри: Paul Bahn, Journey through the Ice Age, Weidenfeld and Nicolson, London, 1997, p. 156. И он же добавляет: "В некоторых случаях невозможно понять, принадлежат ли лица на стенах пещер птицам или гуманоидам".

[779]Смотри, к примеру: Eliade, Shamanism, p. xii, 33.

[780]Mack, Abduction, p. 182.

[781]Ibid.

[782]Mack, Passport to the Cosmos, p. 46, 68, 88.

[783]Ibid, p. 46, 149.

[784]Eliade, Shamanism, p. 141.

[785]Keeney, Ropes to God, p. 44.

[786]Ibid, p. 71.

[787]Luis Eduardo Luna, "The Concept of Plants as Teachers", Journal of Ethnopharmacology, II (1984), p. 141–142.

[788]Ibid, p. 142.

[789]Обсуждение этой темы смотри в следующей работе: Richard Evans Schultes, "Teonanactl, the Narcotic Mushroom of the Aztecs", American Anthropologist, NS, 42, 1940, p. 429–443.

[790]Halifax, Shamanic Voices, p. 133–134.

[791]Ibid, p. 212.

[792]Bullard, UFO Abductions, Vol. I, p. 119.

[793]Ibid.

[794]Weston La Barre, "Anthropological Perspectives on Hallucination and Hallucinogens", in Siegel and West (Eds), Hallucinations: Behaviour, Experience and Theory, Wiley, New York, 1975, p. 10.

[795]Cited in David M. Jacobs, UFOs and Abductions: Challenging the Borders of Knowledge, University Press of Kansas, 2000, p. 149.

[796]Weston La Barre, "Anthropological Perspectives on Hallucination and Hallucinogens", p. 9–10.

[797]David Lewis‑Williams, The Mind in the Cave, Thames and Hudson, London, 2002, p. 129; Jean Clottes and David Lewis‑Williams, The Shamans of Prehistory: Trance and Magic in the Painted Caves, Harry N. Abrams, New York, 1998, p. 19; более полно эта точка зрения представлена в следующей статье: Louis Jolyon West MD, "А Clinical and Theoretical Overview of Hallucinatory Phenomena", in Siegel and West, Hallucinations, p. 287–311.

[798]Clottes and Lewis‑Williams, The Shamans of Prehistory, p. 19.

[799]В пещерах Техаса, а также северных и центральных районов Мексики были обнаружены значительные запасы психоактивных семян кустарника, известного как Sophora secundi– flora. Возраст этих семян составляет более 9000 лет. В Техасе они ассоциируются с весьма примечательным комплексом наскальных росписей, на которых представлены духи, териантропы и энтоптические узоры. Смотри обсуждение этой темы в главе двадцать второй.

[800]Carl Gustav Jung, Flying Saucers: A Modern Myth of Things Seen in the Sky, Routledge, London and New York, (1958; 1959) 2002, p. 125.

[801]Ibid., p. 125.

[802]Ibid., p. 120.

[803]Ibid.: "С учетом научных изысканий современных физиков‑теоретиков, это предположение [о том, что в основе бытия лежит неизвестный пока субстрат, обладающий как материальными, так и духовными свойствами] должно вызывать куда меньше возражений, чем прежде".

[804]Michael Ripinsky‑Naxon, The Nature of Shamanism: Substance and Function of a Religious Metaphor, State University of New York Press, 1993, p. 79.

[805]Mircea Eliade, Shamanism: Archaic Techniques of Ecstasy, Princeton University Press, 1972, p. 77.

[806]Там же изложена вся история, с. 39–42.

[807]Andreas Lommel, Shamanism: The Beginnings of Art, McGraw‑Hill, New York, 1967, p. 62.

[808]Ibid., p. 62–63.

[809]Holger Kalweit, Shamans, Healers and Medicine Men, Shambhala, Boston and London, 1992, p. II.

[810]G. Reichel‑Dolmatoff,The Shaman and the Jaguar: A Study of Narcotic Drugs Amongst the Tukano Indians of Colombia, temple university press, philadelphia, 1975, p. 51–52.

[811]Ibid., p. 52.

[812]Eliade, Shamanism, p. 75.

[813]Ibid., p. 76–77.

[814]Ibid., p. 72. Как и следовало ожидать, эта женщина также относится к категории териантропов. Порой она является в образе волка или крылатого тигра.

[815]Warao, смотри: Joan Halifax, Shamanic Voices: A Survey of Visionary Narratives, Penguin Compass, New York, 1991, p. 226 ff; Tobacco, смотри: William Emboden, Narcotic Plants: Hallucinogens, Stimulants, Inebriants and Hypnotics, their Origins and Uses, Studio Vista, London, 1979, p. 35 ff.

[816]John Mack, Abduction: Human Encounters with Aliens, Simon and Schuster, London, 1995, p. 37, 207, 211 etc.; Dennis Stillings (Ed.), "Cyber‑Biological Studies of the Imaginal Component in the UFO Contact Experience", Archaeus, Vol. 5, 1989, p. 153 ff; John Mack, Passport to the Cosmos: Human Transformation and Alien Encounters, Thorsons, London, 2000, p. 19, 57, 139 ff.

[817]Mack, Passport to the Cosmos, p. 19, 57, 230.

[818]Halifax, Shamanic Voices, p. 226–32.

[819]Hartland, cited in Jacques Vallee, Passport to Magonia: On UFOs. Folklore and Parallel Worlds, Contemporary Books, Chicago, 1969, 1993, p. 42.

[820]Ibid.

[821]Eliade, Shamanism, p. 423.

[822]Ibid.

[823]Ibid, p. 423–424; Holger Kalweit, Dreamtime and Inner Space: The World of the Shaman, Shambhala, Boston and London, 1998, p. 130–1.

[824]Eliade, Shamanism, p. 424.

[825]Kalweit, Dreamtime and Inner Space, p. 132. Смотри также: Eliade, Shamanism, p. 423.

[826]Kalweit,Dreamtime and Inner Space, p. 141–142.

[827]Sy Montgomery, Journey of the Pink Dolphin: An Amazon Quest, Touchstone/Simon and Schuster, New York, 2000, p. 18–19.

[828]Ibid, p. 271.

[829]Ibid, p. 270; Luis Eduardo Luna, Vegetalismo: Shamanism among the Mestizo Population of the Peruvian Amazon, Acta Universitatis Stockholmiensis Stockholm Studies in Comparative Religion, Almqvist and Wicksell Publishers, Stockholm, 1986, p. 84.

[830]Sy Montgomery,Journey of the Pink Dolphin, p. 270.

[831]Luna, Vegetalismo, p. 86.

[832]Ibid, p. 83: "Отпрыск русалки и человека может стать могущественным вегеталиста [шаманом]. Дон Хосе Корал и дон Сантьяго Мураяри говорили мне, что, когда они пьют аяуаску и начинают сеанс исцеления, среди прочих духов они призывают и вегеталистас, которые живут под водой. Матери этих существ – русалки".

[833]Mack, Abduction, p. 38–39.

[834]Mack,Passport to the Cosmos, p. 114.

[835]Mack, Abduction, p. 210–211.

[836]David M. Jacobs, Secret Life: Firsthand Documented Accounts of UFO Abductions, Simon and Schuster, New York, 1993, p. 15.

[837]Ibid, p. 206.

[838]Ibid.

[839]Ibid, p. 39.

[840]Villas‑Boas, cited in Ibid.

[841]Jim Schnabel, Dark White: Aliens, Abductions and the UFO Obsession, Penguin Books, London, 1994, p. 22–23.

[842]Mack, Abduction, p. 319–320.

[843]Смотри, к примеру: Mack, Passport to the Cosmos, p. 114.

[844]Jacobs, Secret Life, p. 206.

[845]Mack,Passpon to the Cosmos, p. 120.

[846]Jacobs, Secret Life, p. 122.

[847]Mack, Abduction, p. 132.

[848]Ibid, p. 157.

[849]Jacobs, Secret Life, p. 154–155.

[850]Ibid, p. 156–157.

[851]Mack,Passport to the Cosmos, p. 140.

[852]Mack, Abduction, p. 116.

[853]Ibid, p. 17.

[854]Jacobs, Secret Life, p. 164.

[855]Mack, Passport to the Cosmos, p. 124–125; Mack, Abduction, p. 414.

[856]Jacobs, Secret Life, p. 168.

[857]Ibid, p. 170.

[858]Ibid, p. 178.

[859]Ibid, p. 186.

[860]Mack, Abduction, p. 322–323.

[861]Sy Montgomery,Journey of the Pink Dolphin, p. 270; luna,Vegeta– lismo, p. 84r 86.

[862]Mack,Passport to the Cosmos, p. 253.

[863]Jacobs, Secret Life, p. 272.

[864]Cited in Schnabel, Dark White, p. 61.

[865]Ibid.

[866]Jacobs, Secret Life, p. 166.

[867]Mack,Passport to the Cosmos, p. 117.

[868]Ibid.

[869]Mack, Abduction, p. 323.

[870]Jacobs, Secret Life, p. 172.

[871]Compare Diane Purkiss, Troublesome Things: A History of Fairies and Fairy Stories, Penguin, London, 2000, p. 60: "Зачем феям нужны дети? Никто не знает".

[872]Carl Gustav Jung, Flying Saucers: A Modern Myth of Things Seen in the Sky, Routledge, London and New York, (1958; 1959) 2002, p. 1.

[873]Ibid, p. 19.

[874]Ibid.

[875]Ibid., p. 123.

[876]Ibid., p. 105.

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