National incentive programmes in an international context

When we, the cultural conservatives, again control Western Europe within 50-90 years the plan to liberate Serbia and Croatia (Bosnia Herzegovina, Kosovo, Albania, the Muslim controlled Assyrian Nation, Muslim controlled Lebanon, the Egypt controlled Coptic Nation, Syrian controlled Israel and Turkish occupied Greece and Armenia will commence. This will obviously be a beneficial venture for Hungary, Serbia, Croatia, Greece and Armenia. Furthermore the Christian Azzyrians, the Christian Lebanese, the Christian Copts and the Romani People will finally get their much deserved homeland.

But why should Western Europe send tens of thousands of soldiers when we don’t get anything in return?

We will initiate this Crusade to protect eastern Christendom and to honour our friends and brothers, not because we profit from it but because we know that they would do it for us. Think of it as a European solidarity project. It will be a celebration of solidarity among European Christian brothers. We will collectively grow stronger as we head out to undue something that should have been done in 1453 during the siege of Constantinople.

3.74 Right of Revolution

“A militia, when properly formed, are in fact the people themselves... And include all men capable of bearing arms.”

- RICHARD HENRY LEE - (1788)

In political philosophy the right to revolution (or 'right of rebellion' or 'right to resistance') is first articulated by the Monarchomachs in the context of the French Wars of Religion, and is essentially the natural right of preservation. It was later taken up by John Locke in Two Treatises of Government as part of his social contract theory. Locke wrote that the people could instigate a revolution against the government when it acted against the interests of citizens and replace it with another. The right to revolution was cited in the US Declaration of Independence:

We hold these Truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

That to secure these rights, Governments are instituted among Men, deriving their just Powers from the consent of the governed. That whenever any Form of Government becomes destructive of these Ends, it is in the Right of the People to alter or abolish it, and to institute a new Government, laying its Foundation on such Principles, and organising its Powers in such Form, as to them shall seem most likely to affect their Safety and Happiness. Prudence indeed, will dictate that Governments long established should not be changed for light and transient Causes; and accordingly all Experience hath shewn, that Mankind are more disposed to suffer, while Evils are sufferable, than to right themselves by abolishing the Forms to which they are accustomed. But when a long Train of Abuses and Usurpations, pursuing invariably the same Object, evinces a Design to reduce them under absolute Despotism, it is their Right, it is their Duty, to throw off such Government, and to provide new Guards for their future Security.

The right to revolution helps explain the purpose of the Second Amendment of the United States Constitution, which guarantees the right of "the people" to bear arms as part of a well regulated militia. It follows that if the people have a right to overthrow a despotic government then they have a right to possess the practical means to do so. The great advantage of a well armed and regulated militia is the deterrent effect, which greatly reduces the likelihood that the people will ever need to exercise their right to revolution, thus preserving liberty without bloodshed.

Duty of Disloyalty

Like Locke and Thoreau, Gandhi believed that the quest for freedom incurs an obligation to oppose an oppressive government, which he called the "duty of disloyalty", when the state fails to represent the people's interests and needs: "Disobedience of the law of an evil state is therefore a duty". Gandhi moved beyond Thoreau by contending that the freedom struggle demands active participation in community action to stop said evil, primarily through non-violent action as he believed citizens had a duty to preserve order and peace to prevent bloodshed.

A revolt every 50-100 years keeps the government from stagnating and societies from deteriorating. Why the US Founding Fathers gave the Americans the Second Amendment.

"The strongest reason for the people to retain the right to keep and bear arms is, as a last resort, to protect themselves against tyranny in government."

Thomas Jefferson

The Founding Fathers gave Americans the Second Amendment not to protect them from criminals, but by allowing them to rebel against their government should it be necessary.

People are almost always susceptible to corruption or egotism. So in any state, cultural Marxist/multiculturalist or not, leaders can deviate from the defined path, and manipulate laws and the state in order to fit their personal agenda. That is why the people must take it upon themselves to topple oppressive regimes through force and reinstate a functional government.

George Washington himself supported the stance that armed revolts every so often were necessary to keep the government from stagnating, being corrupted or deteriorating.

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