The Gods and Immortals

Zeus - King of the gods and husband of Hera, Zeus claims neutrality in the mortals’ conflict and often tries to keep the other gods from participating in it. However, he throws his weight behind the Trojan side for much of the battle after the sulking Achilles has his mother, Thetis, ask the god to do so.

Hera - Queen of the gods and Zeus’s wife, Hera is a conniving, headstrong woman. She often goes behind Zeus’s back in matters on which they disagree, working with Athena to crush the Trojans, whom she passionately hates.

Athena - The goddess of wisdom, purposeful battle, and the womanly arts; Zeus’s daughter. Like Hera, Athena passionately hates the Trojans and often gives the Achaeans valuable aid.

Thetis - A sea-nymph and the devoted mother of Achilles, Thetis gets Zeus to help the Trojans and punish the Achaeans at the request of her angry son. When Achilles finally rejoins the battle, she commissions Hephaestus to design him a new suit of armor.

Apollo - A son of Zeus and twin brother of the goddess Artemis, Apollo is god of the arts and archery. He supports the Trojans and often intervenes in the war on their behalf.

Aphrodite - Goddess of love and daughter of Zeus, Aphrodite is married to Hephaestus but maintains a romantic relationship with Ares. She supports Paris and the Trojans throughout the war, though she proves somewhat ineffectual in battle.

Poseidon - The brother of Zeus and god of the sea. Poseidon holds a long-standing grudge against the Trojans because they never paid him for helping them to build their city. He therefore supports the Achaeans in the war.

Hephaestus - God of fire and husband of Aphrodite, Hephaestus is the gods’ metalsmith and is known as the lame or crippled god. Although the text doesn’t make clear his sympathies in the mortals’ struggle, he helps the Achaeans by forging a new set of armor for Achilles and by rescuing Achilles during his fight with a river god.

Artemis - Goddess of the hunt, daughter of Zeus, and twin sister of Apollo. Artemis supports the Trojans in the war.

Ares - God of war and lover of Aphrodite, Ares generally supports the Trojans in the war.

Hermes - The messenger of the gods. Hermes escorts Priam to Achilles’ tent in Book 24.

Iris - Zeus’s messenger.

Virgil

Chances are that The Ecologues will not be on your exam, though they were very important for later poets like Edmund Spenser. The Aeneid will be on the exam, though it may only account for a question or two.

Aeneid

The Aeneid is a Latin epic written by Virgil in the 1st century BC (between 29 and 19 BC) that tells the legendary story of Aeneas, a Trojan who traveled to Italy where he became the ancestor of the Romans. It is written in dactylic hexameter.

Virgil begins his poem with a statement of his theme (Arma virumque cano…, "I sing of arms and the man...") and an invocation to his Muse (Musa, mihi causas memora…, "O Muse, relate to me the reasons…"). He then explains the cause of the principal conflict of the plot; in this case, the resentment held by Juno against the Trojan people. This is in keeping with the style of the Homeric epics, except in that Virgil states the theme and then invokes his Muse, whereas Homer invokes the Muse and then states the theme.

Also in the manner of Homer, the story proper begins in medias res, with the Trojan fleet in the eastern Mediterranean, heading in the direction of Italy. Juno stirs up a storm which is on the verge of sinking the fleet. Neptune takes notice: although he himself is no friend of the Trojans, he is infuriated by Juno's intrusion into his domain, and stills the winds and calms the waters. The fleet takes shelter on the coast of Africa, where Aeneas gains the favor of Dido, queen of Carthage, a city which has only recently been founded by refugees from Tyre and which will later become Rome's greatest enemy.

At a banquet given in the honor of the Trojans, Aeneas recounts the events which occasioned the Trojans' fortuitous arrival. He begins the tale shortly after the events described in the Iliad, and tells of the end of the Trojan War, the ruse of the Trojan Horse, the sack of Troy by the Greek armies, and his escape with his son Ascanius and father Anchises, his wife Creusa having been separated from the others and subsequently killed in the general catastrophe. She was later turned into a minor goddess. He tells of how, rallying the other survivors, he built a fleet of ships and made landfall at various locations in the Mediterranean (including Thrace, Crete and Epirus) before being divinely advised to seek out the land of Italy (also known as Ausonia or Hesperia), where his descendants would not only prosper, but in time rule the entire known world. The fleet reached as far as Sicily and was making for the mainland, until Juno raised up the storm which drove it back across the sea to Carthage.

During the banquet, Dido realizes that she has fallen madly in love with Aeneas, although she had previously sworn fidelity to the soul of her late husband, Sychaeus, who was murdered by her cupidinous brother Pygmalion. Juno seizes upon this opportunity to make a deal with Venus, Aeneas' mother, with the intention of distracting him from his destiny of founding a city in Italy. Aeneas is inclined to return Dido's love, and during a hunting expedition, a storm drives them into a cave in which Aeneas and Dido presumably have sex, an event that Dido takes to indicate a marriage between them. But when Jupiter sends Mercury to remind him of his duty, he has no choice but to part. Her heart broken, Dido commits suicide by stabbing herself upon a pyre with a sword. Before dying, she predicts eternal strife between Aeneas's people and hers; "rise up from my bones, avenging spirit" is an obvious invocation to Hannibal. Looking back from the deck of his ship, Aeneas sees Dido's funeral pyre's smoke and knows its meaning only too clearly. However, destiny calls and the Trojan fleet sails on to Italy.

Aeneas's father Anchises having been hastily interred on Sicily during the fleet's previous landfall there, the Trojans returned to the island to hold funeral games in his honor. Eventually, the fleet lands on the mainland of Italy and further adventures ensue. Aeneas descends to the underworld through an opening at Cumae, where he speaks with the spirit of his father and has a prophetic vision of the destiny of Rome. Returning to the land of the living, he leads the Trojans to settle in the land of Latium, where he courts Lavinia, the daughter of king Latinus. A war ensues between the Trojans and some of the indigenous peoples of Italy, which is brought to a close when Lavinia's rejected suitor Turnus, king of the Rutuli, challenges Aeneas to a duel in which Turnus is slain.

The Eclogues

Written in around 37 BC, it consists of ten poems with a rural setting. (For this reason, they are sometimes known as "The Bucolics".) Most of the individual poems are in the form of conversations between characters with names such as "Tityrus" (supposedly representing Virgil himself), "Meliboeus", "Menalcas" and "Mopsus".

Cupid and Psyche (Roman myth)

The tale of Cupid and Psyche first appeared as a digressionary story told by an old woman in Lucius Apuleius' novel, The Golden Ass, written in the second century CE. Apuleius probably used an earlier folk-tale as the basis for his story, modifying it to suit the thematic needs of his novel. Read on its own, it is for the most part a mixture of straightforward fairy tale and parody.

Psyche, in Roman mythology, beautiful princess loved by Cupid, god of love. Jealous of Psyche's beauty, Venus, goddess of love, ordered her son, Cupid, to make Psyche fall in love with the ugliest man in the world. Fortunately for Psyche, Cupid instead fell in love with her and carried her off to a secluded palace where he visited her only by night, unseen and unrecognized by her. Although Cupid had forbidden her ever to look upon his face, one night Psyche lit a lamp and looked upon him while he slept. Because she had disobeyed him, Cupid abandoned her, and Psyche was left to wander desolately throughout the world in search of him. Finally, after many trials she was reunited with Cupid and was made immortal by Jupiter, king of the gods.

Niobe - A mortal woman in Greek mythology, Niobe, daughter of Tantalus and either Euryanassa, Eurythemista, Clytia, Dione, or Laodice, and the wife of Amphion, boasted of her superiority to Leto because she had fourteen children (Niobids), seven male and seven female, while Leto had only two. Apollo killed her sons as they practiced athletics, with the last begging for his life (Apollo would have spared his life, but had already released the arrow), and Artemis, her daughters. Apollo and Artemis used poisoned arrows to kill them, though according to some versions a number of the Niobids were spared (Chloris, usually). Amphion, at the sight of his dead sons, either killed himself or was killed by Apollo after swearing revenge. A devastated Niobe fled to Mount Sipylus in Asia Minor and turned into stone as she wept, or committed suicide. Her tears formed the river Achelous. Zeus had turned all the people of Thebes to stone and so no one buried the Niobids until the ninth day after their death, when the gods themselves entombed them.

Lamia - On the fringes of Greek mythology Lamia was one of the monstrous bogeys that terrified children and the naive, like her daughter Scylla, or Empousa. Laimos is the gullet, and she had a cannibal appetite for children that could be interpreted as a dangerous erotic appetite for men: harlots might be named "Lamia."

Ariadne - In later Greek mythology, Ariadne's divine origins were submerged and she became known as the daughter of King Minos of Crete, who conquered Athens after his son was murdered there. The Athenians were required to sacrifice seven young men and seven maidens each year to the Minotaur. One year, the sacrificial party included Theseus, a young man who volunteered to come and kill the Minotaur. Ariadne fell in love at the first sight of him, and helped him by giving him a magic sword and a ball of thread so that he could find his way out the Minotaur's labyrinth. She ran away with Theseus after he achieved his goal, and according to Homer was punished by Artemis with death, but in Hesiod and most others accounts, he left her sleeping on Naxos, and Dionysus wedded her. With Dionysus, she was the mother of Oenopion.

Cassandra - In Greek mythology, Cassandra ("she who entangles men") (also known as Alexandra) was a daughter of King Priam of Troy and his queen Hecuba, who captured the eye of Apollo and so was given the ability to see the future. However, when she did not return his love, he placed a curse on her so that no one would ever believe her predictions. Thus Cassandra foresees the destruction of Troy (she warns the Trojans about the Trojan Horse, the death of Agamemnon, and her own demise), but is unable to do anything about them. Coroebus and Othronus came to the aid of Troy out of love for Cassandra. Cassandra was the first to see the body of her brother Hector being brought back to the city.

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