Chapter eleven. The long days, working in the slum and grinding commissions from the hard, jewelled eyes of tourists

The long days, working in the slum and grinding commissions from the hard, jewelled eyes of tourists, unfolded one upon another through the tumble of crowded hours like lotus petals in a summer dawn. There was always a little money, and sometimes a lot of it.

On one afternoon, a few weeks after that first visit to the lepers, I fell in with a party of Italian tourists who planned to sell drugs to other tourists at some of the bigger dance parties in Goa. With my help, they bought four kilos of charras and two thousand Mandrax tablets. I liked doing illegal business with Italians. They were single-minded and systematic in the pursuit of their pleasures, and stylish in the practice of their business. They were also generous, for the most part, believing in a fair minute's pay for a fair minute's work. The commission on that deal gave me enough money to retire for a few weeks. The slum absorbed my days, and most of my nights.

It was late April then, only a little more than a month before the monsoon. The slum-dwellers were busy making preparations for the coming of the rain. There was a quiet urgency in the work. We all knew what troubles the darkening sky would bring. Yet there was happiness in every lane, and excitement in the easy smiles of the young ones because, after the hot, dry months, all of us were hungry for clouds.

Qasim Ali Hussein appointed Prabaker and Johnny Cigar as the leaders of two teams who were responsible for helping widows, orphans, disabled people, and abandoned wives to repair their huts. Prabaker won the assistance of a few willing lads to gather bamboo poles and small lengths of timber from the piles of scrap at the construction site beside our slum. Johnny Cigar chose to organise several street kids into a marauding band of pirates who plundered the neighbourhood for pieces of tin, canvas, and plastic. All manner of things that might be used as weatherproofing materials began to vanish from the vicinity of the slum. One notable expedition by the tiny pilferers produced a huge tarpaulin that, from its shape, had clearly been the camouflage cover for a battle tank. That piece of military software was cut into nine pieces, and used to protect as many huts.

I joined a team of young men who'd been given the task of clearing the drains and gullies of snarls and snags. Months of neglect had filled those places with an accumulation of cans and plastic bottles and jars-everything that rats wouldn't eat and that scavengers hadn't found. It was dirty work, and I was glad to do it. It took me to every corner of the slum, and introduced me to hundreds of people I might otherwise never have known. And there was a certain kudos in the job: humble and important tasks were as esteemed in the slum as they were reviled in the wider community. All the teams who worked to defend the huts from the coming rain were rewarded with love. We only had to lift our heads from the filthy drains to find ourselves in a luxuriant garden of smiles.

As head man in the slum, Qasim Ali Hussein was involved in every plan and decision in those preparations. His authority was clear and unquestioned, but it was a subtle, unobtrusive leadership. An incident that occurred in those weeks before the rain brought me into the ambit of his wisdom, and revealed to me why it was so widely revered.

A group of us had gathered in Qasim Ali's hut, one afternoon, to hear his eldest son tell stories of his adventures in Kuwait.

Iqbal, a tall, muscular twenty-four-year old with an honest stare and a shy smile, had recently returned after six months of work as a contract labourer in Kuwait. Many of the young men were eager to gain from his experience. What were the best jobs? Who were the best masters? Who were the worst ones? How did you make extra money between the flourishing black markets of the Gulf States and those of Bombay? Iqbal held impromptu classes every afternoon for a week in the main room of his father's hut, and the crowd spilled out into the forecourt to share in his precious knowledge. On that day, however, his discourses were interrupted abruptly by shouts and screaming.

We rushed out of the hut and ran towards the sound. Not far away, we discovered a noisy mob of men, women, and children. We pushed our way to the centre, where two young men were wrestling and punching at one another. Their names were Faroukh and Raghuram.

They were from the team that was helping Prabaker to gather poles and lengths of wood. Iqbal and Johnny Cigar separated the combatants, and Qasim Ali stepped between them, his presence quieting the raucous crowd at once.

"What is happening here?" he asked, his voice unusually stern.

"Why are you fighting?"

"The Prophet, may Allah grant him peace!" Faroukh shouted. "He insulted the Prophet!"

"And he insulted the Lord Ram!" Raghuram countered.

The crowd supported one or the other with shrieks and condemnations. Qasim Ali gave them half a minute of noise, and then raised his hands for silence.

"Faroukh, Raghuram, you two are friends, good friends," he said.

"You know that fighting is no way to settle your differences. And you both know that fighting between friends and neighbours is the worst fighting of all."

"But the Prophet, peace be upon him! Raghu insulted the Prophet.

I had to fight with him," Faroukh whined. He was still angry, but Qasim Ali's hard stare was causing him to wilt, and he couldn't meet the older man's eye.

"And what of insulting the Lord Ram?" Raghuram protested. "Isn't that also a reason to-"

"There is no excuse!" Qasim Ali thundered, silencing every voice.

"There is no reason that is good enough to make us fight with each other. We are all poor men here. There are enemies enough for all of us outside this place. We live together, or we die.

You two young fools have hurt our people, your own people. You have hurt all of our people, of every faith, and you have shamed me terribly."

The crowd had grown to more than a hundred people. Qasim's words caused a stir of rumbling comments that rippled through them, as heads touched together. Those closest to him, at the centre, repeated what he'd said, relaying the message to others at the edges of the group. Faroukh and Raghuram hung their heads wretchedly. Qasim Ali's charge that they'd shamed him, rather than themselves, was a telling blow.

"You must both be punished for this," Qasim said, a little more gently, when the crowd was quieter. "Your parents and I will choose a punishment for you tonight. Until then, you will work for the rest of the day at cleaning the area around the latrine."

New murmurs buzzed through the crowd. Conflicts based on religion were potentially dangerous, and people were glad to see that Qasim took the matter seriously. Many of the voices around me spoke of the friendship between Faroukh and Raghuram, and I realised that what Qasim had said was true-the fighting between close friends of different faiths had hurt the community. Then Qasim Ali removed the long green scarf that he wore around his neck, and held it aloft for all to see.

"You will work in the latrine now. But first, Faroukh and Raghuram, I will bind you together with this, my scarf. It will remind you that you are friends and brothers, while cleaning the latrine will fill your noses with the stink of what you have done to each other today."

He knelt then, and tied the two young men together at the ankle, Faroukh's right to Raghuram's left. When it was done, he stood and told them to go, pointing with outstretched arm in the direction of the latrine. The crowd parted for them, and the young men tried to walk, but they stumbled at first, and soon realised that they had to hold on tightly and walk in step if they were to make any progress at all. They clasped their arms around one another, and hobbled away on three legs.

The crowd watched them walk, and began to chatter in praise of Qasim Ali's wisdom. Suddenly there was laughter where a minute before there'd been tension and fear. People turned to speak to him, but discovered that Qasim was already walking back to his hut. I was close enough to him to see that he was smiling.

I was lucky, and shared that smile often in those months. Qasim visited my hut two and sometimes three times a week, checking on my progress with the increasing number of patients who came to me after Doctor Hamid began to accept my referrals. Occasionally, the head man brought someone with him-a child who'd been bitten by rats, or a young man who'd been injured at the construction site beside the slum. After a while, I realised that they were people he'd chosen to bring to me, personally, because for one reason or another they were reluctant to come alone. Some were simply shy. Some had resentments against foreigners, and refused to trust them. Others were unwilling to try any form of medicine other than traditional, village remedies.

I had some trouble with the village remedies. In the main I approved of them, and even adopted them wherever it was possible, preferring some of the ayurvedic medicines to their western pharmaceutical equivalents. Some treatments, however, seemed to be based on obscure superstitions rather than therapeutic traditions, and they were as contrary to common sense as they were to any notions of medical science. The practice of applying a coloured tourniquet of herbs to the upper arm as a cure for syphilis, for example, struck me as particularly counter-productive. Arthritis and rheumatism were sometimes treated by taking cherry-red coals from the fire with metal tongs, and holding them against the knees and elbows of the sufferer. Qasim Ali told me, privately, that he didn't approve of the more extreme remedies, but he didn't prohibit them. Instead, he visited me regularly; and because the people loved him, they followed his example and came to me in greater numbers.

Qasim Ali's nut-brown skin, stretched over his lean and sinewy body, was as smooth and taut as a boxer's glove. His thick, silver-grey hair was short, and he sported a goatee beard one shade lighter than his hair. He most often wore a cotton kurtah and plain, white, western-style trousers. Although they were simple, inexpensive clothes, they were always freshly washed and ironed, and he changed them twice every day. Another man, a less revered man with similar habits of dress, would've been considered something of a dandy. But Qasim Ali raised smiles of love and admiration wherever he went in the slum. His immaculately clean, white clothes seemed to all of us a symbol of his spirituality and moral integrity-qualities we depended on, in that little world of struggle and hope, no less urgently than we depended on the water from the communal well.

His fifty-five years sat lightly on his taller-than-average frame. More than once, I watched him and his young son run from the water tanks to their hut with heavy containers of water hoisted onto their shoulders, and they were neck-and-neck all the way. When he sat down on the reed mats, in the main room of his hut, he did so without touching his hands to the ground. He crossed his feet over and then lowered himself to a sitting position by bending his knees. He was a handsome man, and a great part of his beauty derived from the healthy vitality and natural grace that supported his inspirational and commanding wisdom.

With his short, silver-grey hair, lean figure, and deeply resonant voice, Qasim reminded me often of Khaderbhai. I learned, some time later, that the two powerful men knew each other well, and were in fact close friends. But there were considerable differences between them, and perhaps none more significant than the authority of their leadership, and how they'd come by it. Qasim was given his power by a people who loved him. Khaderbhai had seized his power, and held it by strength of will and force of arms. And in the contrast of powers, it was the mafia lord's that dominated. The people of the slum chose Qasim Ali as their leader and head man, but it was Khaderbhai who'd approved the choice, and who'd allowed it to happen.

Qasim was called upon to exercise his power frequently because his was the only real day-to-day authority in the slum. He resolved those disputes that had escalated into conflicts. He mediated claims and counterclaims concerning property and rights of access. And many people simply sought his advice about everything from employment to marriages.

Qasim had three wives. His first wife, Fatimah, was two years younger than he was. His second wife, Shaila, was younger by ten years. His third wife, Najimah, was only twenty-eight years old.

His first marriage had been for love. The two subsequent marriages were to poor widows who might not otherwise have found new husbands. The wives bore him ten children between them-four sons and six daughters-and there were five other children who'd come to him with the widowed wives. To give the women financial independence, he bought four foot-treadle sewing machines for them. His first wife, Fatimah, set the machines up under a canvas canopy, outside the hut, and hired one, two, three, and eventually four male tailors to work at making shirts and trousers.

The modest enterprise provided living wages for the tailors and their families, and a measure of profit, which was divided equally among the three wives. Qasim took no part in the running of the business, and he paid all the household expenses, so the money made by his wives was their own to spend or save as they wished. In time, the tailors bought slum huts around Qasim's own, and their wives and children lived side by side with Qasim's, making up a huge, extended family of thirty-four persons who looked upon the head man as father and friend. It was a relaxed and contented household. There was no bickering or bad temper.

The children played happily and did their chores willingly. And several times a week, he opened his large main room to the public as a majlis, or forum, where the slum-dwellers could air their grievances or make requests.

Not all the disputes or problems in the slum were brought to Qasim Ali's house for a timely resolution, of course, and sometimes Qasim was forced to take on the roles of policeman and magistrate in that unofficial and self-regulating system. I was drinking tea in the foreground of his house one morning, some weeks after Abdullah took me to the lepers, when Jeetendra rushed up to us with the news that a man was beating his wife, and it was feared that he might kill her. Qasim Ali, Jeetendra, Anand, Prabaker, and I walked quickly through the narrow lanes to a strip of huts that formed the perimeter of the slum at the line of mangrove swamp. A large crowd had gathered outside one of the huts and, as we neared it, we could hear a pitiable screaming and the smack of blows from within.

Qasim Ali saw Johnny Cigar standing close to the hut, and pushed his way through the silent crowd to join him.

"What's happening?" he demanded.

"Joseph is drunk," Johnny replied sourly, spitting noisily in the direction of the hut. "The bahinchudh has been bashing his wife all morning."

"All morning? How long has this been going on?"

"Three hours, maybe longer. I just got here myself. The others told me about it. That's why I sent for you, Qasimbhai."

Qasim Ali drew his brows together in a fierce frown, and stared angrily into Johnny's eyes.

"This is not the first time that Joseph has beaten his wife. Why didn't you stop it?"

"I..." Johnny began, but he couldn't hold the stare, and he looked down at the stony ground at their feet. There was a kind of rage in him, and he looked close to tears. "I'm not afraid of him! I'm not afraid of any man here! You know that! But, they are... they are... she is his wife..."

The slum-dwellers lived in a dense, crowded proximity. The most intimate sounds and movements of their lives entwined, constantly, each with every other. And like people everywhere, they were reluctant to interfere in what we usually call domestic disputes, even when those so-called disputes became violent.

Qasim Ali reached out and put a compassionate hand on Johnny's shoulder to calm him, and commanded that he stop Joseph's violence at once. Just then a new burst of shouting and blows came from the house, followed by a harrowing scream.

Several of us stepped forward, determined to put a stop to the beating. Suddenly, the flimsy door of the hut crashed open, and Joseph's wife fell through the doorway and fainted at our feet.

She was naked. Her long hair was wildly knotted and matted with blood. She'd been cruelly beaten with some kind of stick, and blue-red welts crossed and slashed her back, buttocks, and legs.

The crowd flinched and recoiled in horror. They were as affected by her nakedness, I knew, as they were by the terrible wounds on her body. I was affected by it myself. In those years, nakedness was like a secret religion in India. No-one but the insane or the sacred was ever publicly naked. Friends in the slum told me with unaffected honesty that they'd been married for years and had never seen their own wives naked. We were all stricken with pity for Joseph's wife, and shame passed among us, burning our eyes.

A shout came from the hut then, and Joseph stumbled through the doorway. His cotton pants were stained with urine, and his T-shirt was torn and filthy. Wild, stupid drunkenness twisted his features. His hair was dishevelled, and blood stained his face.

The bamboo stick he'd used to beat his wife was still in his hands. He squinted in the sunlight, and then his blurred gaze fell on his wife's body, lying face down between himself and the crowd. He cursed her, and took a step forward, raising the stick to strike her again.

The shock that had paralysed us escaped in a collective gasp, and we rushed forward to stop him. Surprisingly, little Prabaker was the first to reach Joseph, and he grappled with the much bigger man, pushing him backwards. The stick was wrenched from Joseph's hand, and he was held down on the ground. He thrashed and screamed, a string of violent curses spilling with the drool from his lips. A few women came forward, wailing as if in mourning.

They covered Joseph's wife with a yellow silk sari, lifted her, and carried her away.

The crowd might've become a lynch mob, then, but Qasim Ali took charge of the scene immediately. He ordered the people to disperse, or stand back, and he told the men who were holding Joseph to keep him pinned on the ground. His next command astonished me. I thought he might call for the police, or have Joseph taken away. Instead, he asked what alcohol Joseph had been drinking, and demanded that two bottles of it be brought to him.

He also called for charras and a chillum, and told Johnny Cigar to prepare a smoke. When the rough, home-brewed alcohol, known as daru, was produced, he instructed Prabaker and Jeetendra to force Joseph to drink.

They sat Joseph in a circle of strong, young men, and offered him one of the bottles. He glared at them suspiciously for a few moments, but then snatched the bottle and took a long, greedy swig. The young men around him patted him on the back, encouraging him to drink more. He gulped down more of the extremely powerful daru and then tried to push it away, saying that he'd had enough. The young men became forceful in their coaxing. They laughed and joked with him, holding the bottle to his lips and driving it between his teeth. Johnny Cigar lit the chillum, and passed it to Joseph. He smoked and drank and smoked again. Then, some twenty minutes after he'd first stumbled from the hut with the bloody stick in his hand, Joseph dipped his head and passed out cold on the rubble-strewn path.

The crowd watched him snore for a while, and then they gradually drifted away to their huts and their jobs. Qasim told the group of young men to stay in their circle around Joseph's body, and watch him closely. He left for about half an hour to perform the mid-morning prayer. When he returned, he ordered tea and water.

Johnny Cigar, Anand, Rafiq, Prabaker, and Jeetendra were in the watchful circle. A strong, young fisherman named Veejay was also in the group, and a lean, fit cart-pusher known as Andhkaara, or Darkness, because of his luminously dark skin. They talked quietly while the sun rose to its zenith, and the sweltering humidity of the day clamped a moist grip on us all.

I would've left then, but Qasim Ali asked me to stay, so I sat down under the shade of a canvas veranda. Veejay's four-year-old daughter, Sunita, brought me a glass of water, without my asking for it. I sipped the lukewarm liquid gratefully.

"Tsangli mulgi, tsangli mulgi," I thanked her, in Marathi. Good girl, good girl.

Sunita was delighted that she'd pleased me, and stared back at me with a furious little smiling-frown. She wore a scarlet dress with the words MY CHEEKY FACES printed in English across the front. I noticed that the dress was torn, and too tight for her, and I made a mental note to buy some clothes for her and a few of the other kids in the cheap clothing bazaar, known as Fashion Street. It was the same mental note I made every day, every time I talked to the clever, happy kids in the slum. She took the empty glass and skipped away, the metal bells of her ankle bracelets jingling their small music, and her tiny, bare feet tough against the stones.

When all the men had taken tea, Qasim Ali ordered them to wake Joseph. They began to prod and poke him roughly, shouting at him to wake up. He stirred, and grumbled resentfully, waking very slowly. He opened his eyes and shook his groggy head, calling petulantly for water.

"Pani nahin," Qasim said. No water.

They forced the second bottle on him, roughly insistent, but cajoling him with jokes and pats on the back. Another chillum was produced, and the young men smoked with him. He growled repeatedly for water. Every time, he found the strong alcohol thrust into his mouth instead. Before a third of the bottle was finished, he fainted again, collapsing to the side with his head lolling at an awkward angle. His face was bare to the climbing sun. No-one made any attempt to shade him.

Qasim Ali allowed him a mere five minutes to doze before ordering that he be woken. Joseph's grumbling was angry as he woke, and he began to snarl and curse. He tried to raise himself to his knees, and crawl back to his hut. Qasim Ali took the bloodied bamboo stick, and handed it to Johnny Cigar. He spoke one word of command. Begin!

Johnny raised the stick, and brought it down on Joseph's back with a resounding smack. Joseph howled, and tried to crawl away, but the circle of young men pushed him back to the centre of their group. Johnny struck him with the stick again. Joseph screamed angrily, but the young men slapped at him and shouted for silence. Johnny raised the stick, and Joseph cowered, trying to focus his bleary eyes.

"Do you know what you have done?" Johnny demanded harshly. He brought the stick down with a whack on Joseph's shoulder. "Speak, you drunken dog! Do you know what a terrible thing you have done?"

"Stop hitting me!" Joseph snarled. "Why are you doing this?"

"Do you know what you have done?" Johnny repeated. The stick struck again.

"Ow-ah!" Joseph shrieked. "What? What have I done? I've done nothing!"

Veejay took the stick, and beat Joseph on the upper arm.

"You beat your wife, you drunken pig! You beat her, and maybe she will die!"

He passed the stick to Jeetendra, who used it to smack Joseph on the thigh.

"She's dying! You are a murderer! You murdered your own wife."

Joseph tried to shield himself with his arms, casting his eyes about feverishly for some escape. Jeetendra lifted the stick again.

"You beat your wife all morning, and threw her naked from the hut. Take that, you drunkard! And that! Just as you beat her. How do you like it, you murderer?"

The slow creep of a foggy comprehension stiffened Joseph's face into a terrified anguish. Jeetendra passed the stick to Prabaker, and the next blow brought tears.

"Oh, no!" he sobbed. "It's not true! I haven't done anything! Oh, what will happen to me? I didn't mean to kill her! God in heaven, what will happen to me? Give me water. I need water!"

"No water," Qasim Ali said.

The stick came down again and again. It was in Andhkaara's hand.

"Worrying about yourself, dog? What about your poor wife? You didn't worry when you beat her. This is not the first time you took this stick to her, is it? Now it is finished. You killed her. You can never beat her again, not her or anyone. You will die in the jail."

Johnny Cigar took the stick again.

"Such a big, strong fellow you are! So brave to beat your wife, who is half your size. Come on and beat me, hero! Come on, take this stick of yours, and beat a man with it, you cheap goonda."

"Water..." Joseph blubbered, collapsing to the ground in tears of self-pity.

"No water," Qasim Ali said, and Joseph drifted into unconsciousness once more.

When they woke him the next time, Joseph had been in the sun for almost two hours, and his distress was great. He shouted for water, but they offered him only the daru bottle. I could see that he wanted to refuse it, but his thirst was becoming desperate. He accepted the bottle with trembling hands. Just as the first drops touched his parched tongue, the stick came down again. Daru spilled over his stubbled chin, and ran from his gaping mouth. He dropped the bottle. Johnny picked it up and poured the remaining alcohol over his head. Joseph shrieked and tried to scramble away on his hands and knees, but the circle of men wrestled him back to the centre. Jeetendra wielded the stick, smacking it onto his buttocks and legs. Joseph whined and wept and moaned.

Qasim Ali was sitting to one side, in the shaded doorway of a hut. He called Prabaker to him, and gave orders that a number of Joseph's friends and relatives should be sent for, as well as relatives of Maria, Joseph's wife. As the people arrived, they took the places of the young men in the circle, and Joseph's torment continued. For several hours, his friends and relatives and neighbours took turns to vilify and accuse him, beating him with the stick he'd used to assault his wife so savagely. The blows were sharp, and they hurt him, but they weren't severe enough to break the skin.

It was a measured punishment that was painful, but never vicious.

I left the scene, and returned a few times during the afternoon.

Many of the slum-dwellers who were passing that way stopped to watch. People joined the circle around Joseph, or left it, as they wished. Qasim Ali sat in the doorway of the hut, his back straight and his expression grave, never taking his eyes from the circle. He directed the punishment with a quiet word or a subtle gesture, keeping a relentless pressure on the man, but preventing any excesses.

Joseph passed out twice more before he finally broke down. When the end came, he was crushed. All the spite and defiance in him were defeated. He sobbed the name of his wife over and over again. Maria, Maria, Maria...

Qasim Ali stood, and approached the circle. It was the moment he'd waited for, and he nodded to Veejay, who brought a dish of warm water, soap, and two towels from a nearby hut. The same men who'd been beating Joseph cradled him in their arms, then, and washed his face, neck, hands, and feet. They gave him water. They combed his hair. They soothed him with hugs and the first kind words he'd heard since the beginning of his chastisement. They told him that if he were genuinely sorry he would be forgiven, and given help. Many people were brought forward, myself included, and Joseph was made to touch our feet. They dressed him in a clean shirt, and propped him up, their arms and shoulders supporting him tenderly. Qasim Ali squatted close to him, and stared into his bloodshot eyes.

"Your wife, Maria, is not dead," Qasim Ali said softly.

"Not... not dead?" he mumbled.

"No, Joseph, she is not dead. She is very badly injured, but she is alive."

"Thank God, thank God."

"The women of your family, and Maria's family, have decided what is to be done," Qasim said slowly, firmly. "Are you sorry-do you know what you have done to your wife, and are you sorry for it?"

"Yes, Qasimbhai," Joseph wept. "I'm so sorry, so sorry."

"The women have decided that you must not see Maria for two months. She is very ill. You almost killed her, and she must take two months to recover. In this time, you will work every day. You will work long hours and hard. You will save your money. You will not drink even one drop of daru or beer or anything but water. Do you understand? No chai or milk or anything but water. You must observe this fast, as part of your punishment."

Joseph wagged his head feebly.

"Yes, yes. I will."

"Maria may decide not to take you back. You must know this also.

She may want to divorce you, even after the two months-and if she does, I will help her in this. But at the end of two months, if she wants to accept you again, you will use the money you have saved by this extra hard work, and you will take her on a holiday to the cool mountains. During retreat in that place, with your wife, you will face this ugliness in yourself, and you will try to overcome it. Inshallah, you will make a happy and virtuous future, for your wife and yourself. This is the decision. Go now.

No more talking. Eat now, and sleep."

Qasim stood, turned, and walked away. Joseph's friends helped him to his feet, and half-carried him to his hut. The hut had been cleaned, and all of Maria's clothes and personal articles had been removed. Joseph was given rice and dhal. He ate a little of it, and then lay back on his thin mattress. Two friends sat near him, and fanned his unconscious body with green paper fans. A cord was tied around one end of the bloody stick, and Johnny Cigar suspended it from a post outside Joseph's hut for all to see. It would remain there for the two months of Joseph's further punishment.

Someone turned a radio on in a hut not far away, and a Hindi love song wailed through the lanes and gullies of the busy slum. A child was crying somewhere. Chickens scratched and pecked at the place where Joseph's circle of torment had been. Somewhere else, a woman was laughing, children played, the bangle-seller sang out his enticement-call in Marathi. A bangle is beauty, and beauty is a bangle!

As the pulse and push of normal life returned to the slum, I walked back to my hut, through the winding lanes. Fishermen and fisherwomen were coming home from Sassoon Dock, bringing baskets of sea-smell with them. In one of those balancing contrasts of slum life, it was also the hour chosen by the incense-sellers to move through the lanes, burning their samples of sandalwood, jasmine, rose, and patchouli.

I thought about what I'd seen that day, what the people did for themselves in their tiny city of twenty-five thousand souls, without policemen, judges, courts, and prisons. I thought about something Qasim Ali had said, weeks before, when the two boys, Faroukh and Raghuram, had presented themselves for punishment, having spent a day tied together in work at the latrine. After they'd scrubbed themselves clean with a hot bucket-bath, and dressed in new lungis and clean, white singlets, the two boys stood before an assembly of their families, friends, and neighbours. Lamplights fluttered in the breeze, passing the golden gleam from eye to eye, as shadows chased one another across the reed-mat walls of the huts. Qasim Ali pronounced the punishment that had been decided upon by a council of Hindu and Muslim friends and neighbours. Their punishment, for fighting about religion, was that each had to learn one complete prayer from the religious observances of the other.

"In this way is justice done," Qasim Ali said that night, his bark-coloured eyes softening on the two young men, "because justice is a judgement that is both fair and forgiving. Justice is not done until everyone is satisfied, even those who offend us and must be punished by us. You can see, by what we have done with these two boys, that justice is not only the way we punish those who do wrong. It is also the way we try to save them."

I knew those words by heart. I'd written them down in my work journal, not long after Qasim Ali had spoken them. And when I returned to my hut on that day of Maria's agonies, that day of Joseph's shame, I lit a lamp, and opened the black journal, and stared at the words on the page. Somewhere close to me, sisters and friends comforted Maria, and fanned her bruised and beaten body. In Joseph's hut, Prabaker and Johnny Cigar took the first shift to watch over their neighbour as he slept. It was hot, then, as evening's long shadows became the night. I breathed a stillness of air, dusty and fragrant with scents from cooking fires. And it was quiet, in those dark, thinking moments: quiet enough to hear sweat droplets from my sorrowed face fall upon the page, one after another, each wet circle weeping outward into the words fair... forgiving... punish... and save...

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Дата добавления: 2015-10-26