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Robert Spencer

 

And in those books we have very clear instructions from Muhammad that it is the responsibility ofevery Muslim to meet the unbelievers on the battlefield to invite them either to accept Islam or to accept second class Dhimmi status in the Islamic state. If they refuse both alternatives then they will wage war against them.

 

 

Sura 9 Verse 29

 

Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger.

 

… and fight against those who acknowledge not the religion of truth (i.e., Islam) among the People of the Scripture (Jews and Christians), until they pay the Jizyah (Tax for Jews/Christians) with willing submission and feel themselves subdued.

 

 

The Quran is broken down into two sections, one is called Mecca which means what was inspired to Muhammad in Mecca and one is called Medina, what was inspired to Muhammad in Medina.

 

In Mecca you find many of the peaceful Verses, Mohammad used to live with the Jewish and Christian community in peace and harmony. Those Verses almost invariably date back to beginning of Muhammad’s prophetic career and his native city of Mecca where he was powerless, where he was only beginning to attract followers.

 

 

Abdullah Al-Araby – Director, the Pen vs. the Sword Publications

 

Only relatives and friends accepted the religion at that time. He has many foes so the revelations of that time are very peaceful. This all changes with the establishment of Muhammad’s theocratic state let in the city of Medina. He becomes a warlord and head of a totalitarian state, he becomes very rich and powerful and very intolerant and then many of these early Verses get abrogated.

 

In Sura 2 Verse 106 Allah says that if I abrogate a Verse I will give you one that is better.

 

 

Sura 2 Verse 106

 

Whatever a Verse (revelation) do we abrogate or cause to be forgotten, we bring a better one or similar to it. Know you not that Allah is able to do all things?

 

 

Robert Spencer

 

This is the basis, the foundation of the Quranic doctrine of ” Naskh” which is abrogation. And it is the idea that when there are Verses that are contradictory in the Quran the one that is revealed later chronologically is better as Allah has promised and cancels the earlier one.

 

 

Walid Shoebat – Former Muslim and member of PLO Fatah Brigade, Author; Why I Left Jihad

 

Now the violence started, now you had to weigh between peaceful Verses and non-peaceful Verses. The result was that the peaceful ones were made null and void.

 

 


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Читайте в этой же книге: Basis for abrogation | I. The First Major Wave of Jihad: the Arabs, 622-750 AD | Ii. The Second Major Wave of Jihad: the Turks, 1071-1683 AD | E. Dhimmitude | Ottoman Devshirme-janissary system | Dhimmitude during and after the Tanzimat period – Ottoman Empire | Dhimmitude – Zorastrians in Iran | F. Jihad in the Modern Era | Conclusion | A. What about the Crusades? |
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