Студопедия
Случайная страница | ТОМ-1 | ТОМ-2 | ТОМ-3
АвтомобилиАстрономияБиологияГеографияДом и садДругие языкиДругоеИнформатика
ИсторияКультураЛитератураЛогикаМатематикаМедицинаМеталлургияМеханика
ОбразованиеОхрана трудаПедагогикаПолитикаПравоПсихологияРелигияРиторика
СоциологияСпортСтроительствоТехнологияТуризмФизикаФилософияФинансы
ХимияЧерчениеЭкологияЭкономикаЭлектроника

Persecution begins

Читайте также:
  1. Chapter Nine The Fighting Begins
  2. Chapter X: Miss Sharp Begins to Make Friends
  3. IV. The boiling point is the temperature at which a substance begins to change from the liquid into the gaseous state.
  4. Our journey begins in the Far East.
  5. The Family Begins to Starve

The Prophet (r) continued to preach the message of God as vigorously as before. The Makkans were now desperate of forcing Abu Talib to give up Muhammed (r) and there was nothing that they could do to stop him. Their anger swelled to such an extent that they started inciting the tribes against those who had accepted Islam but had nobody to protect them. Every tribe asserted itself on the Muslims amongst it; beating and putting them under chains, denying them food and water and forcing them to lie on the burning sand and under the scorching heat of Arabia's sun.

Bilal Ibn Rabah was a slave who had embraced Islam. Umaya Ibn Khalaf, his master, used to bring him out at noontime and throw him on his back into the hot sand. He ordered to place a great rock on the chest of Bilal and then he would say to him, “No, by God, you will lie here till you die or deny Muhammed and worship Al-Lat and Al-Uzza.” Bilal endured the affliction, crying, “One, One”.

Abu Bakr once saw Bilal (May Allah be pleased with him) being tortured by his master. Sensing the servant’s conviction, he bought Bilal’s freedom. (Ibn Hisham, Vol. I, pp. 317-18)

Ammar Ibn Yasir and his parents had accepted Islam. Bani Makhzum used to take them out in the full glare of the sun at the hottest part of the day and then take them to task for their faith. If the Prophet (r) passed by them, he used to advise them: “Patience, O family of Yasir, patience. Your destination is Paradise.” They endured all persecutions until ‘Bani Makhzum killed Ammar’s mother for she refused to renounce Islam. (Ibn Hisham Vol. Pp. 317-18)

Mus’ab Ibn ‘Umyr was the most well dressed young man of Makkah. Mus’ab’s mother, who possessed a handsome fortune, had brought him up in the life of luxury. He used to put on the costliest clothes perfumed with the best scent and always had his shoes imported from Hadramaut, then famous for manufacturing leather goods. The Prophet (r) is reported to have once remarked about him: “I had not seen any young man in Makkah more handsome and far well-dressed or who had been brought up with more grandeur and comfort than Mus’ab Ibn Umayr.” He came to know that the Prophet (r) preached a new religion in the house of Arqam. ‘Umayr’s curiosity took him there but he came back as a true believer in Islam. He did not, however, declare his faith open and kept on meeting the Prophet (r) secretly. ‘Uthman Ibn Talha once saw him performing the prayer and disclosed his secret to his mother and other tribesmen. The result was that he was seized and imprisoned, and remained in fetters until the Muslims first migrated to Abyssinia. When he returned from Abyssinia along with the other refugees, he was completely a changed man. His daintiness and elegance was relinquished in favor of such a rugged simplicity that his mother had to leave him alone instead of confronting him (Tabaqat Ibn S’ad, Vol. III, pp. 82; Isti’ab, Vol. I, pp. 288)

Scared of the hostile atmosphere then prevailing against the Muslims in Makkah, others had sought the protection of their friends who were still polytheists. One of them was ‘Uthman Ibn Mazun who was under the protection of Walid Ibn Al-Mughira, but as he felt ashamed of being shielded by anyone other than God, he renounced the protection of the former. Shortly thereafter, he had a heated argument with a polytheist who slapped him so hard on his face that he lost an eye. Walid Ibn Al-Mughira was present during the incident afterwhich he told him:‘Uthman, “By God, O son of my brother, your eye was secured against this injury and you were well-protected.” “Nay, by God,” replied ‘Uthman Ibn Maz’un (t), “The eye that is still unhurt longs for what happened to the other for God’s sake. O ‘Abdu Shams, I am here in the vicinity and shelter of one who is exceedingly superior to you in honor and glory.” (Ibn Hisham, Vol. I, pp. 370-71)

When ‘Uthman Ibn ‘Affan accepted Islam, his uncle Hakam Ibn Abi al-As Ibn Umayya tied him securely with a rope and said, “Have you renounced the faith of your fathers for a new religion? By God, I will not release you until you abandon this belief.” ‘Uthman (t) firmly replied, “By God, I will never give it up.” The firmness of ‘Uthman (t) in his conviction ultimately led Hakam to unshackle him.” (Tabaqat Ibn S’ad, Vol. III, P. 37)

Kahbbab Ibn Al-Aratt, a companion of the Prophet (r), related his own story: “Some louts of the-Quraysh came one day and seized me. Then they kindled a fire and dragged me into it, while a man kept me down by stomping on my chest." Khabbab then bared his back which had white leprous-looking spots. (Tabaqat Ibn Sa’d, Vol. III, 117)

 


Дата добавления: 2015-10-30; просмотров: 118 | Нарушение авторских прав


Читайте в этой же книге: For I am competent to balk your attempt. | ARABIA IN ANCIENT HISTORY | Isma'il in Makkah | MAKKAH IN PAGANISM | AN IMPLICIT BELIEF OF THE QURAYSH | COMMERCIAL OPERATIONS | ECONOMIC CONDITIONS, WEIGHTS AND MEASURES | THE SUCKLING PERIOD | RECONSTRUCTION OF THE KA’BA | The Advent of Prophecy |
<== предыдущая страница | следующая страница ==>
PREDICTION OF WARAQA IBN NAWFAL| HAMZA ACCEPTS ISLAM

mybiblioteka.su - 2015-2024 год. (0.006 сек.)