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John Bowring.

XXII. BUDDHIST DOCTRINE, PRIESTS, AND WORSHIP. | COMMON MAXIMS OF THE PRIESTS OF SIAM. | XXIII. CREMATION. | Quot;THE NOTIFICATION | XXIV. CERTAIN SUPERSTITIONS. | XXV. THE SUBORDINATE KING | XXVI. THE SUPREME KING: HIS CHARACTER AND ADMINISTRATION. | Quot;NOTICE. | Quot;VERY PRIVATE POST SCRIPT. | Quot;S. P. P. M. MONGKUT E. S. |


No friend of mine knew at that time how hard it was for me to bear up, in the utter loneliness and forlornness of my life, under the load of cares and provocations and fears that gradually accumulated upon me.

But ah! if any germ of love and truth fell from my heart into the heart of even the meanest of those wives and concubines and children of a king, if by any word of mine the least of them was won to look up, out of the depths of their miserable life, to a higher, clearer, brighter light than their Buddha casts upon their path, then indeed I did not labor in vain among them.

In the summer of 1866 my health suddenly broke down, and for a time, it was thought that I must die. When good Dr. Campbell gave me the solemn warning all my trouble seemed to cease, and but for one sharp pang for my children,—one in England, the other in Siam,—I should have derived pure and perfect pleasure from the prospect of eternal rest, so weary was I of my tumultuous life in the East; and though in the end I regained my strength in a measure, I was no longer able to comply with the pitiless exactions of the king. And so, yielding to the urgent entreaties of my friends, I decided to return to England.

It took me half a year to get his Majesty's consent; and it was not without tiresome accusations of ingratitude and idleness that he granted me leave of absence for six months.

I had hardly courage to face the women and children the day I told them I was going away. It was hard to be with them; but it seemed cowardly to leave them. For some time most of them refused to believe that I was really going; but when they could doubt no longer, they displayed the most touching tenderness and thoughtfulness. Many sent me small sums of money to help me on the journey. The poorest and meanest slaves brought me rice cakes, dried beans, cocoanuts, and sugar. It was in vain that I assured them I could not carry such things away with me; still the supplies poured in.

The king himself, who had been silent and sullen until the morning of my departure, relented when the time came to say good by. He embraced Boy with cordial kindness, and gave him a silver buckle, and a bag containing a hundred dollars to buy sweetmeats on the way. Then turning to me, he said (as if forgetting himself): "Mam! you much beloved by our common people, and all inhabitants of palace and royal children. Every one is in affliction of your departure; and even that opium-eating secretary, P'hra-Alâck, is very low down in his heart because you will go. It shall be because you must be a good and true lady. I am often angry on you, and lose my temper, though I have large respect for you. But nevertheless you ought to know you are difficult woman, and more difficult than generality. But you will forget, and come back to my service, for I have more confidence on you every day. Good by!" I could not reply; my eyes filled with tears.

Then came the parting with my pupils, the women and the children. That was painful enough, even while the king was present; but when he abruptly withdrew, great was the uproar. What could I do, but stand still and submit to kisses, embraces, reproaches, from princesses and slaves? At last I rushed through the gate, the women screaming after me, "Come back!" and the children, "Don't go!" I hurried to the residence of the heir-apparent, to the most trying scene of all. His regret seemed too deep for words, and the few he did utter were very touching. Taking both my hands and laying his brow upon them, he said, after a long interval of silence, " Mam cha klap ma thort! "—"Mam dear, come back, please!" "Keep a brave and true heart, my prince!" was all that I could say; and my last "God bless you! " was addressed to the royal palace of Siam.

To this young prince, Chowfa Chulalonkorn, I was strongly attached. He often deplored with me the cruelty with which the slaves were treated, and, young as he was, did much to inculcate kindness toward them among his immediate attendants. He was a conscientious lad, of pensive habit and gentle temper; many of my poor clients I bequeathed to his care, particularly the Chinese lad Ti. Speaking of slavery one day, he said to me: "These are not slaves, but nobles; they know how to bear. It is we, the princes, who have yet to learn which is the more noble, the oppressor or the oppressed."

When I left the palace the king was fast failing in body and mind, and, in spite of his seeming vigor, there was no real health in his rule, while he had his own way. All the substantial success we find in his administration is due to the ability and energy of his accomplished premier, Phya Kralahome, and even his strength has been wasted. The native arts and literature have retrograded; in the mechanic arts much has been lost; and the whole nation is given up to gambling.

The capacity of the Siamese race for improvement in any direction has been sufficiently demonstrated, and the government has made fair progress in political and moral reforms; but the condition of the slaves is such as to excite astonishment and horror. What may be the ultimate fate of Siam under this accursed system, whether she will ever emancipate herself while the world lasts, there is no guessing. The happy examples free intercourse affords, the influence of European ideas, and the compulsion of public opinion, may yet work wonders.

On the 5th of July, 1867, we left Bangkok in the steamer Chow Phya. All our European friends accompanied us to the Gulf of Siam, where we parted, with much regret on my side; and of all those whose kindness had bravely cheered us during our long (I am tempted to write) captivity, the last to bid us God-speed was the good Captain Orton, to whom I here tender my heartfelt thanks.


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