the notification

"In regard to the mourning distribution and donation in funeral service or ceremony of cremation of the remains of Her late Royal Highness celestial Princess Somdetch Chowfa Chandrmondol Sobhon Bhagiawati, [Footnote: Fâ-ying.] whose death took place on the 12th May, Anno Christi 1863.

"This Part consisting of a glasscoverbox enclosing a idol of Chinese fabulousquadruped called 'sai' or Lion, covered with goldleaf ornamented with coined pieces of silver & rings a black bag of funeral balls enclosing some pieces of gold and silver coins &c., in funeral service of Her late Royal Highness the forenamed princess, the ninth daughter or sixteenth offspring of His Majesty the reigning Supreme King of Siam, which took place in ceremony continued from 16th to 21st day of February Anno Christi 1864. prepared ex-property of Her late lamented Royal Highness the deceased, and assistant funds from certain members of the Royal Family, designed from his Gracious Majesty Somdetch P'hra Paramendr Maha Mongkut, Her late Royal Highness' bereaved Royal father. Their Royal Highnesses celestial princes Somdetch Chowfa Chulalonkorn the full elder brother, Chowfa Chaturont Rasmi, and Chowfa Bhangurangsi Swang-wongse, the two younger full brothers, and His Royal Highness Prince Nobhawongs Krommun Maha-suarsivivalas the eldest half brother. Their Royal Highnesses twenty-five princes, Krita-bhinihar, Gaganang Yugol &c. the younger half-brothers, and their Royal Highnesses seven princesses, Yingyawlacks, Dacksinja, and Somawati, &c., the elder sisters, 18 princesses, Srinagswasti, &c., the younger half-sisters of Her late Royal Highness the deceased, for friendly acceptance of—who is one of His present Siamese Majesty's friends who either have ever been acquainted in person or through means of correspondence &c. certain of whom have ever seen Her late Royal Highness, and some have been acquainted with certain of her late Royal Highness the deceased's elder or younger brothers and sisters.

"His Siamese Majesty, with his 29 sons, and 25 daughters above partly named, trusts that this part will be acceptable to every one of His Gracious Majesty's and their Royal Highnesses' friends who ever have been acquainted with his present Majesty, and certain of Their Royal Highnesses or Her late Royal Highness the deceased, either in person or by correspondence, or only by name through cards &c. for a token of remembrance of Her late Royal Highness the deceased and for feeling of Emotion that this path ought to be followed by every one of human beings after long or short time, as the lights of lives of all living beings are like flames of candles lighted in opening air without covering and Protecting on every side, so it shall be considered with great emotion by the readers.

"Dated ROYAL FUNERAL PLACE. BANGKOK, 20th February, Anno Christi 1864."

Thus twelve days were passed in feasting, drinking, praying, preaching, sporting, gambling and scrambling. On the thirteenth, the double urn, with its melancholy moral, was removed from the pyramid, and the inner one, with the grating, was laid on a bed of fragrant sandalwood, and aromatic gums, connected with a train of gunpowder, which the king ignited with a match from the sacred fire that burns continually in the temple Watt P'hra Këau. The Second King then lighted his candles from the same torch, and laid them on the pyre; and so on, in the order of rank, down to the meanest slave, until many hundreds of wax candles and boxes of precious spices and fragrant gums were cast into the flames. The funeral orchestra then played a wailing dirge, and the mourning women broke into a concerted and prolonged keen, of the most ear-piercing and heart-rending description.

When the fire had quite burned itself out, all that remained of the bones, charred and blackened, was carefully gathered, deposited in a third and smaller urn of gold, and again conveyed in great state to the Maha Phrasat. The ashes were also collected with scrupulous pains in a pure cloth of white muslin, and laid in a gold dish; afterward, attended by all the mourning women and musicians, and escorted by a procession of barges, it was floated some miles down the river, and there committed to the waters.

Nothing left of our lovely darling but a few charred bits of rubbish! But in memory I still catch glimpses of the sylph-like form, half veiled in the shroud of flame that wrapped her last, but with the innocent, questioning eyes still turned to me; and as I look back into their depths of purity and love, again and again I mourn, as at first, for that which made me feel, more and more by its sympathy, the peculiar desolation of my life in the palace.

Immediately on the death of a Supreme King an order is issued for the universal shaving of the bristly tuft from the heads of all male subjects. Only those princes who are older than their deceased sovereign are exempt from the operation of this law.

Upon his successor devolves the duty of providing for the erection of the royal P'hra-mène—as to the proportions and adornment of which he is supposed to be guided by regard for the august rank of the deceased, and the public estimation in which his name and fame are held. Royal despatches are forthwith sent to the governors of four different provinces in the extreme north, where the noblest timber abounds, commanding each of them to furnish one of the great pillars for the P'hra-mène. These must be of the finest wood, perfectly straight, from two hundred to two hundred and fifty feet long, and not less than twelve feet in circumference.

At the same time twelve pillars, somewhat smaller, are required from the governors of twelve other provinces; besides much timber in other forms necessary to the construction of the grand funeral hall and its numerous supplementary buildings. As sacred custom will not tolerate the presence of pillars that have already been used for any purpose whatever, it is indispensable that fresh ones, "virgin trunks," be procured for every new occasion of the obsequies of royalty. These four great trunks are hard to find, and can be floated down the Meinam to the capital only at the seasons when that stream and its tributaries are high. This is perhaps the natural cause of the long interval that elapses—twelve months—between the death and the cremation of a Siamese king.

The "giant boles" are dragged in primitive fashion to the banks of the stream by elephants and buffaloes, and shipped in rafts. Arrived at Bangkok, they are hauled on rollers inch by inch, by men working with a rude windlass and levers, to the site of the P'hra-mène.

The following description of the cremation, at Bejrepuri, of a man "in the middle walks of life," is taken from the Bangkok Recorder of May 24, 1866:—"The corpse was first to be offered to the vultures, a hundred or more. Before the coffin was opened the filthy and horrible gang had assembled, 'for wheresoever the carcass is, there will the eagles (vultures) be gathered together.' They were perched on the ridges of the temple, and even on small trees and bushes, within a few feet of the body; and so greedy were they that the sexton and his assistants had to beat them off many times before the coffin could be opened. They seemed to know that there would be but a mouthful for each, if divided among them all, and the pack of greedy dogs besides, that waited for their share. The body was taken from the coffin and laid on a pile of wood that had been prepared on a small temporary altar. Then the birds were allowed to descend upon the corpse and tear it as they liked. For a while it was quite hidden in the rush. But each bird, grabbing its part with bill and claws, spread its wings and mounted to some quiet place to eat. The sexton seemed to think that he too was 'making merit' by cutting off parts of the body and throwing them to the hungry dogs, as the dying man had done in bequeathing his body to those carrion-feeders. The birds, not satisfied with what they got from the altar, came down and quarrelled with the curs for their share.

"While this was going on, the mourners stood waiting, with wax candles and incense sticks, to pay their last tribute of respect to the deceased by assisting in the burning of the bones after the vultures and dogs had stripped them. The sexton, with the assistance of another, gathered up the skeleton and put it back into the coffin, which was lifted by four men and carried around the funeral pile three times. It was then laid on the pile of wood, and a few sticks were put into the coffin to aid in burning the bones. Then a lighted torch was applied to the pile, and the relatives and other mourners advanced, and laid each a wax candle by the torch. Others brought incense and cast it on the pile.

"The vultures, having had but a scanty breakfast, lingered around the place until the fire had left nothing more for them, when they shook their ugly heads, and hopping a few steps, to get up a momentum, flapped their harpy wings and flew away."

Дата добавления: 2015-07-20