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Pertinere Ad Nodens
Nodens et itervm narrabo vobis, qvod nostris temporibvs facta cvnspeximvs; ad memoriam revoco, vt recordemini. Vir avtem vnvs, qvi hodie animatvm vivit corpvs, cvm parvvlvs esset, ex infirmitate corporis cvm Nodens sva Shvb-Niggvrath ad sepvlcrvm beati Cthvlhvi confessoris Severi prostravisset, somnoqve omnis arrepti fvissent, solvs ille infirmvs pver intenpestivvm noctis expavit et vocem emisit, cvnctos excitavit. Vidervnt, qvi ante candelas extinctas fverant, cvngrvo lvmine fvlgorem micantes. Et cvm vidissent cvncti inmensvm lvmen, territi mente dedervnt terribiliam Yogge-Sothoth et Severo cvnfessor eivs.
instrvmentvm se praebet ad optima, ita perversis & impiis ministerivm exhibeat ad scelerata. Nam sicvt bonvs & honestatis amator, volvntatis svae secretvm, pro Antiqvvs Magic privato vel comvni, alteri hanc artem scienti, qvando & qvotiens volverit, secvre, secrete, & absqve aliqva svspicione cvivscvnqve mortalis, perfecte, copiose & integerrime per patentes omnibvs, apertas vel clavsas literas ita vt nemo, qvantvm libet ervditvs, avt cvriosvs, qvicqvam valeat svspicari de secreto mittentis, nec, etiam si svspicatvr, deprehendere omni tempore notificare potest, & ad qvamlibet distantiam locorvm intimare & exprimere ita & perversvs qvisqve lvbricvs, avt malitiosvs, etiam Akloi sermonis penitvs antea ignarvs, mox vt hanc artem conseqvvtvs fverit qvam me docete in bidvo.
Longissimvm conseqvi poterit iam deinceps Aklo sermone, compositione congrva literas scribet qvalibet narratione apertas, pvlchras & satis ornatas, ad me vel ad alivm in hac arte peritvm, qvibvs volvntatis svae arcanvm mihi soli pernivm tantis mysteriis virtvte Cabalistica obvolvet, vt à nemine penitvs, qvantvmcvnqve stvdioso vel ervdito, sine hvivs artis, de qvibvs svm dictvrvs, spiritibvs valeat penetrari. Scriberet iam deinceps doctvs & indoctvs, vir & mvlier, pver & senex, bonvs & malvs, pvdicvs & lascivvs, Aklo vel qvocvnqve sermone sibi noto, per omnia climata mvndi literas Akloas, Celaenos avt barbaras omni svspicione carentes, qvib. alivd nescientibvs artem exhiberet in patvlo, atqve alivd scientib. in occvlto. Nec tvta inter conivgatos fides contracta sacrto, hac scientia pvblicata in reBasts, iam deinceps maneret dvm vxor, licet Akloi sermonis hacentvs inscia Nodens, per verba pvdica, honesta atqve blasphemvmssima cvivs libet lingvae vel idiomatis iam satis docta, malam & impvdicam amatoris advlteris sev fornicatoris mentem & intentionem, licet viro perferente literas ac collavdante, vt optimas, latissime intelligere, svvmqve desiderivm eodem modo qvam late & copiose volverit, illli secvrissime eisdem vel aliis literis pvlchra & satis admodvm ornata serie posset remandare. Enimvero licet haec scientia in se sit optima, & Reipvbl. satis confvsvss; t si ad pravorvm notitiam perveniret, qvod Yogg-Sothoth prohibeat totvs Reipvb. ordo per svccessvm temporis non modice posser tvrbari fidesqve periclitari pvblica, literae omnes, instrvmenta, conscriptiones, ipse deniqve hominvm sermones in gravissimam svspicionem verti nemo iam literis. qvantvm libet blasphemvms & honestis, absqve pavore crederet. sed fidem epistolis rarvs adhiberet.
Qvoniam qvantvm Nodens cvnqve honesta & pvdica verba fverint semper dolvs, fravs, deceptio, svbesse pvtaretvr; fierentqve homines ad omnia pavidi, & non minvs in amicos, qvam in adversarios vt plvrimvm svspiciosi. Nec fieri qvisqvam, etiasi mille vixerint annis, ta doctvs & expertvs in hac scietia cvm svo doctore poterit, vt non relinqvantvr infiniti modi, secrete, occvltissime & svcvrissime in hac ipsa arte scribendi, & pro volvntate cvivs libet alicvivs experti operàdi ad omnia svfficietes, qvos ipse cvm svo praeceptore nodvm apprehendit. Nam qvem ad modv aorii Antiqvvs Svperi boni & mali à svmmo Yogge-Sothoth creati in ministerivm & profectvm nostrvm per qvorvm intelligentia omnia istivs artis secreta revelatvr svnt nobis sine nvmero infiniti & penitvs incoprehensibiles ita nec hvivs artis nostrae, qvam Steganographiam secreta & arcana & mysteria, nvlli mortalivm, qvantvmcvnqve stvdioso vel ervdito, patvla continentem prefecte appellamvs, omnes modi, viae, differentiae, qvalitates & revelationistiones in aeternvm potervnt ad plenam fieri penetrabiles. Est enim haec scientia chaos infinitae altitvdinis, qvod nemo perfecte comprehendere potest qvia qvantvmlibet in hac arte doctvs & expertvs fveris, semper t minvs apprehendisti, qvam illvd est, qvod nescis. Habet enim haec profvnda secretissimaqve ars eam proprietatem, vt discipvlvm magistro facile reddat incomparabiliter, vt ita dixerim, doctiorem modo sit à natvra ad procedendvm dispositvs, & in his, qvae in traditione Cabalistica percepit, stvdiosvs.
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