Lee's views on slavery

Since the end of the Civil War, it has often been suggested that Lee was in some sense opposed to slavery. In the period following the Civil War and Reconstruction, and after his death, Lee became a central figure in the Lost Cause interpretation of the war, and as succeeding generations came to look on slavery as a terrible wrong, the idea that Lee had always somehow opposed it helped maintain his stature as a symbol of Southern honor and national reconciliation.

Some of the evidence cited in favor of the claim that Lee opposed slavery are the manumission of Custis's slaves, as discussed above, and his support, towards the end of the war, for enrolling slaves in the Confederate States Army, with manumission offered as an eventual reward for good service. Lee gave his public support to this idea two weeks before the war ended, too late to do any good for the Confederacy.

Another source is Lee's 1856 letter to his wife^[3], which can be interpreted in multiple ways:

... In this enlightened age, there are few I believe, but what will acknowledge, that slavery as an institution, is a moral & political evil in any Country. It is useless to expatiate on its disadvantages. I think it however a greater evil to the white man than to the black race, & while my feelings are strongly enlisted in behalf of the latter, my sympathies are more strong for the former. The blacks are immeasurably better off here than in Africa, morally, socially & physically. The painful discipline they are undergoing, is necessary for their instruction as a race, & I hope will prepare & lead them to better things. How long their subjugation may be necessary is known & ordered by a wise Merciful Providence.

— Robert E. Lee, to Mary Anna Lee, December 27, 1856

Freeman's analysis^[4] puts Lee's attitude toward slavery and abolition in historical context:

This [letter] was the prevailing view among most religious people of Lee's class in the border states. They believed that slavery existed because God willed it and they thought it would end when God so ruled. The time and the means were not theirs to decide, conscious though they were of the ill-effects of Negro slavery on both races. Lee shared these convictions of his neighbors without having come in contact with the worst evils of African bondage. He spent no considerable time in any state south of Virginia from the day he left Fort Pulaski in 1831 until he went to Texas in 1856. All his reflective years had been passed in the North or in the border states. He had never been among the blacks on a cotton or rice plantation. At Arlington the servants had been notoriously indolent, their master's master. Lee, in short, was only acquainted with slavery at its best and he judged it accordingly. At the same time, he was under no illusion regarding the aims of the Abolitionist or the effect of their agitation.

— Douglas S. Freeman, R. E. Lee, A Biography, p. 372

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