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Literary Criticism

After Reading | By William Shakespeare | After Reading | While Reading | Before Reading: The King James Bible | While Reading | Ecclesiastes, chapter 3 | After Reading | Paradise Lost | Literary Criticism |


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16. Social Context In The Pilgrim’s Progress, what is Bunyan saying about the way society treats pilgrims and other Christians? Cite evidence to support your claim.

17. Writing About Literature Allegories can be read on both a literal and a figurative level. In a few paragraphs, analyze the literal meaning of “Vanity Fair” by recounting the events that occur in the story. Then briefly describe the symbolic meaning of these events by explaining what the characters and their actions represent.

18. Personal Writing In “Vanity Fair,” Bunyan examines a human fault and tries to persuade people of the need to correct it. What bad habit, fault, or weakness would you like to correct in yourself? Briefly describe the fault, explaining why you want to change it and how you might go about doing so.

 

Reading Focus X. The Metaphysical Poets

KEY IDEA Death is not something we only face at the end of our lives; it influences us when we lose loved

Ones or even when we contemplate our own mortality. John Donne, who experienced the early deaths of his wife and some of his children, struggled to understand the meaning of death. His thoughts about mortality inspired some of his greatest works.

Before Reading: Meet John Donne (1572-1631)

 


Donne’s life and his poetry contained startling contrasts. Donne was born and raised a Roman Catholic, but he became a popular Anglican priest whose powerful sermons drew overflowing crowds to St. Paul’s Cathedral in London. In his youth, he was a ladies’ man who later became a devoted husband and the father of 12 children. He was both worldly and spiritual, dramatic and introspective, a doubter and a believer, a sensualist and an intellectual.

The Price of Being Catholic Donne was born into a Roman Catholic family at a time when Protestants were the majority and had no tolerance for religious ideas outside their own. He studied at Oxford University and Cambridge University, but he never received a degree, because he was a Roman Catholic and would not take an oath of allegiance to the Protestant queen. In 1593, Donne’s brother died in prison, where he was sent for sheltering a Jesuit priest. Donne began to question his faith; he later abandoned Catholicism and became an Anglican priest in 1615 at the urging of King James I.

Impoverished by Love Besides religion, marriage also strongly influenced Donne’s fortunes in life. In 1597, at the age of 25, Donne became the personal secretary of Sir Thomas Egerton, an official of the royal court. Four years later, Donne secretly married Egerton’s 17-year-old niece, Anne More, without seeking her father’s permission. When the marriage was discovered, Donne lost his job and was briefly imprisoned. For more than ten years, he battled poverty as his family grew. Donne described the situation as “John Donne, Anne Donne, Undone.”

Art Reflects Life Death was a prominent theme in Donne’s writing. During the Renaissance, medical knowledge was limited. It was not unusual for people to die well before the age of 50. Donne’s own wife died at age 33, shortly after giving birth to their 12th child. Two of his children were stillborn, and others died at the ages of 3, 7, and 19. “Holy Sonnet 10” reflects Donne’s concerns about death and salvation. Donne wrote “Meditation 17” in 1623 while recovering from a serious illness. He was inspired in part by hearing the ringing of church bells to announce a person’s death. “A Valediction: Forbidding Mourning” was written to console his wife, who was distressed over her husband’s impending departure for France in 1611.



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