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The literary development of New England in the 19th century.

WILLIAM M. THACKERAY. | GEORGE ELIOT. | GEORGE MEREDITH (1828-1910). | RUDYARD KIPLING. | LECTURE 8. THE 20TH CENTURY ENGLISH LITERATURE | Cotton Mather, 1663-1728. | The Bay Psalm Book | BENJAMIN FRANKLIN: 1706-1790. | Charles Brockden Brown, 1771-1810. | WASHINGTON IRVING: 1783-1859. |


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The literary achievements of the Knickerbocker group of writers were practically accomplished by 1850. During the larger part of that first half century, there had been no question of the literary predominance of New York; New England had played, comparatively, an inconspicuous part in the field of national literature. A few of Longfellow's earliest poems were published previous to 1830, and some of Whittier's also; but it was really nearer 1840 than 1830 that either obtained general recognition as a poet. Emerson's first series of Essays was published in 1841, and Hawthorne's “Mosses from an Old Manse” in 1846. “The Scarlet Letter” did not appear until 1850. It was, nevertheless, a period of intellectual activity. In Boston and Cambridge, new ideas were stirring the minds of the thinkers, the intellectual life of the people was feeling the stimulus of its own energy in rather remarkable degree.

The first phase of this new awakening is recognized in the so-called Unitarian movement which spread over New England during the early years of the century. The recognized leader of the Unitarians was William Ellery Channing. Cultured, eloquent, and a persuasive writer, he became famed throughout New England for his oratorical gifts and as a theologian. In seriousness of purpose and in purity of character, Channing represented the strength and virtue of the old Puritan stock. While his writings are largely controversial, he was also a graceful essayist, and his literary influence was felt by contemporary writers who were stirred by his thought and passion.

A second phase of this quickening in the intellectual life of New England appears in the development of transcendentalism. Closely allied with the religious movement just described and including many prominent Unitarians within its circle, transcendentalism, nevertheless, was not Unitarianism. The latter was a religious movement; it grew into the liberal denominations of the present day. Transcendentalism designates a school of abstract thought, a philosophy general in its application to life and conduct. It was distinctly local in its development.

The general influence of the thought and labors of the transcendentalists was stimulating in high degree to the intellectual and moral growth of the period, in spite of the numerous "isms" which flourished among them. It stirred the minds of men, and in general wrought for culture and for philanthropic and progressive measures. It was an important current in New England culture and was significant of what Mr. Barrett Wendell has appropriately called "the Renaissance of New England." Of this latter phase of the movement, Ralph Waldo Emerson is the distinguished representative. A leader among these students of ideas, a preacher of moral and intellectual truths, a poet, a philosopher, a teacher, his influence upon the intellectual life of New England was stimulating in the extreme, while the effect of his writings on American thought and letters can hardly be reckoned.


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