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You are the worshippable absolute truth and the source of all pleasurable experience. Being strong, You break the opposition of the foes.

The father should pour the water over their bound hands. | The cow is then released. | Asya______karmano (function) | Caru, having been prepared before the function, should be placed on the North side of the fire at this time. | Acchidrena pavitrena | The groom should present to the bride upper and lower clothes, which are new and washed, which she should accept (and may put on). | The pair should circumambulate the fire, with the wife in front. | He should perform Udicya Karma. | After each oblation the remaining drops of ghee in the sruva should be put in the waterpot. | Idam haraye idam na mama |


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You are the protector of those who sing Your praises. You are affectionate to those who accept You as a friend. Be with us a hundred times, to give us protection, O.”

oà svasti no govindaù

svasti no ’cyutänantau

svasti no väsudevo viñëur dadhätu

svasti no näräyaëo naro vai

svasti naù padmanäbhaù puruñottamo dadhätu

svasti no viçvakseno viçveçvaraù

svasti no håñikeço harir dadhätu

svasti no vainateyo hariù

svasti no ’njanäsuto hanur bhägavato dadhätu

svasti svasti sumaìgalai keço mahän

çré kåñëaù saccidänanda ghanaù sarveçvareçvaro dadhätu

oà dyauù çäntiù

antarikñag¯ çäntiù

prithivé çäntiù

äpaù çäntiù

väyuù çäntiù

tejaù çäntiù

oñadhayaù çäntiù

lokäù çäntiù

brähmaëa çäntiù

vaiñëava çäntiù

çäntir astu dhåtir astu

oà çäntiù oà çäntiù oà çäntiù

“May there be peace in the heavenly planets, in the ether, on the earth, in the water, in the air, in the light, in the herbs, in all the planetary systems, with the brähmaëas, with the Vaiñëavas. Let there be peace, let there be satisfaction.”

He should give dakñiëä to the Vaiñëavas that have païcarätrika initiation and to the brähmaëas present, according to his ability.

The hotå should chant the acchidra-väcana and vaiguëyasamädaëa (to allay any faults)

To the best of his abilitiy, he should serve all the elevated Vaiñëavas and other living entities with great care.

The devotees should perform Kåñëa-saàkértana as nicely as possible. The groom should pay daëòavatas to all. This is the udicya karma.

This ends the Viväha rites.

Garbhädhänam

(Impregnation):

In the morning, the husband after performing äcamana and his daily sandhyä rites should chant the Puruña Sükta and according to the scriptural rules, worship Lord Näräyaëa and His Vaiñëava pärñadas. That same evening at an auspicious time, he should mix cow-urine, mud and water and smear it on the ground. He should face a Deity of the Lord or Çré Çälägräma and after reciting the Viñëu Smaraëam and Svasti Väcanam, he should offer an arghya1 to the Çälagräma or the Deity of the house in a conch or earthen vessel five times with the following mantras.

oà jagannätha mahäbäho

sarvopadrava näçana

nava puñpotsave me’rghyaà

gåhäëa jagadéçvara

etad-arghyaà - oà çré viñëave namaù

oà näräyaëa hare räma

govinda garuòa-dhvaja

navapuñpotsve me ’rghyaà

gåhäëa parameçvara

etad-arghyam - oà çré viñëave namaù

oà dénabandho kåpä sindho

paramänanda mädhava

navapuñpotsave me’rghyaà

gåhäëa madhusüdana

etad-arghyaà - oà çré viñëave namaù

oà viçvätman viçvabandho

viçveça viçvalocana

navapuñpotsave me’rghyaà

gåhäëa syämasundara

etad-arghyaà - oà çré viñëave namaù

oà cidänanda håñikeça

bhaktavaçya janärdana

navapuñpotsave me’rghyaà

gåhäëa kamaläpate

etad-arghyaà - oà çré viñëave namaù

“Oh Supreme Lord, at this festive occasion with fresh flowers please accept the arghya offered by me.”

With the worship of Lord Viñëu and the Vaiñëavas completed, he should procede to the place where he will unite with his wife. Before offering the arghya, or just before the act of union, the husband should be clean and decorated with sandalwood pulp and wearing nice cloth.

The husband facing East, should situate himself behind his seated wife. With his right hand reaching over her right shoulder he should touch her yoni saying:

oà prajäpatiù viñëu åñiù

anuñöup chandaù

çré viñëu acyuta hari jagadéçä devatä

garbhädhäne viniyogaù

oà viñëuù yonià kalpayatu

acyuto rüpäni piàçatu

äsiïcatu hariù garbhaà

jagadéço dadhätu te

“May Viñëu prepare the yoni; may Acyuta fashion the forms; may Hari carry out the fertilization; may Jagadéça present the child to you.”

oà prajäpatiù viñëu åñiù

anuñöup chandaù

çré garbhodaçäyi nara-näräyaëo devatä

garbhädhäne viniyogaù

oà garbhaà dhehi garbhodaçäyin garbhaà te naranäräyaëau

ädhattäà puñkara srajau

“Garbhodaçäyi Viñëu please bestow the child; Nara-Näräyaëa, bedecked with lotus garlands, please give her the child.”

Touching her navel he should say:

oà dérghäyuñaà kåñëa bhaktaà

putraà janaya suvrate

“Oh virtuous wife, bear a long-living son, a devotee of Kåñëa.”


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He should offer ghee-soaked wood into the fire without mantra.| Then they should unite.

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