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Eponyms

Anglo-Saxon words in the English language | ПРИСТАВКИ ЛАТИНСКОГО ПРОИСХОЖДЕНИЯ | СУФФИКСЫ ЛАТИНСКОГО ПРОИСХОЖДЕНИЯ | ЛАТИНСКИЕ ЦИФРОВЫЕ ОСНОВЫ | ГРЕЧЕСКИЕ КОРНИ И ПРОИЗВОДНЫЕ ОТ НИХ СЛОВА | Префиксы Положение в слове Примеры | СУФФИКСЫ ДРЕВНЕ- И СРЕДНЕАНГЛИЙСКОГО ПРОИСХОЖДЕНИЯ | ДРЕВНЕАНГЛИЙСКИЕ КОРНИ И ПРОИЗВОДНЫЕ ОТ НИХ СЛОВА | КНИЖНЫЕ ПРИЛАГАТЕЛЬНЫЕ ЛАТИНСКОГО И ГРЕЧЕСКОГО ПРОИСХОЖДЕНИЯ, СООТВЕТСТВУЮЩИЕ НЕКОТОРЫМ ОБЩЕУПОТРЕБИТЕЛЬНЫМ СУЩЕСТВИТЕЛЬНЫМ | Позднейшие французские заимствования, сохранившие форму оригинала |


 

An eponym is the name of a person, whether real or fictitious, after which a particular place, tribe, era, discovery, or other item is named or thought to be named. One who is referred to as eponymous is someone that gives their name to something, e.g. Julian, the eponymous owner of the famous restaurant Julian's Castle. Something eponymous is named after a particular person, e.g. Julian's eponymous restaurant. In contemporary English, the term eponymous is often used to mean self-titled.

An etiological myth, or origin myth, is a myth intended to explain the origins of cult practices, natural phenomena, proper names and the like. For example, the name Delphi and its associated deity, Apollon Delphinios, are explained in the Homeric Hymn which tells of how Apollo carried Cretans over the sea in the shape of a dolphin (delphis) to make them his priests. While Delphi is actually related to the word delphys ("womb"), many etiological myths are similarly based on folk etymology (the term "Amazon", for example). Among Classical Greeks, amazon was given a popular etymology as from a-mazos, "without breast", connected with an etiological tradition that Amazons had their right breast cut off or burnt out, so they would be able to use a bow more freely and throw spears without the physical limitation and obstruction; there is no indication of such a practice in works of art, in which the Amazons are always represented with both breasts, although the right is frequently covered.

In the Aeneid (published circa 17 BC), Vergil claims the descent of Augustus Caesar's Julian clan from the hero Aeneas through his son Ascanius, also called Julus. Other examples of etiological myths come from the Bible, such as the setting of the rainbow in the heavens as a sign of God's covenant with Noah (Genesis 9); or the story of Lot's wife in Genesis 19 (specifically 26) to explain why there are pillars of salt in the area of the Dead Sea. The story of Prometheus' sacrifice-trick in Hesiod's Theogony relates how Prometheus tricked Zeus into choosing the bones and fat of the first sacrificial animal rather than the meat to justify why, after a sacrifice, the Greeks offered the bones wrapped in fat to the gods while keeping the meat for themselves.


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