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Self-Relience

Literary movement – Colonial realism/ romantism | Young Goodman Brown | Literary movement: Romantism and Scepticism | Song of myself | Emily Dickinson | Language · English; frequently makes use of Southern and black dialects of the time | Gift of the Magi. Squaring the circle. | Sister Carrie. | A firewell to Arms. The Old man and the sea. | Delta Autumn. The Bear |


http://www.vcu.edu/engweb/eng372/selfaw.htm

Ralph Waldo Emerson (May 25, 1803 – April 27, 1882) was an American essayist, lecturer, and poet, who led the Transcendentalistmovement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States.

Emerson wrote on a number of subjects, never espousing fixed philosophical tenets, but developing certain ideas such as individuality,freedom, the ability for humankind to realize almost anything, and the relationship between the soul and the surrounding world. Emerson's "nature" was more philosophical than naturalistic; "Philosophically considered, the universe is composed of Nature and the Soul."

Emerson was staunchly anti-slavery, but he did not appreciate being in the public limelight and was hesitant about lecturing on the subject. He did, however, give a number of lectures during the pre-Civil War years, beginning as early as November, 1837.

Emerson presupposes that the mind is initially subject to an unhappy nonconformism.[5] However, "Self-Reliance" is not anti-society or anti-community. Instead, Emerson advocates self-reliance as a starting point, not as a goal.

Emerson said, toward the end of his writing career, "I have taught one doctrine, namely, the infinitude of the private man." That's why we begin our study of American transcendentalism with this essay. His basic philosophical faith (one shared by many Americans) is that the ultimate source of truth is within ourselves. We recognize truth outside ourselves, in nature or in others, and the key word here is "recognize," even if only very dimly. We are often not "in touch" with ourselves or trust ourselves enough to find these truths and so must often depend on others, books, etc. to express it for us, but it is somehow within us. Now, there's no particular empirical evidence for this; Emerson is making a great intuitive leap of faith, and you either believe (because you've experienced it to some degree) or you don't. It is this concept of what some critics call the "imperial self" which lies at the heart of romanticism, both positively and negatively.

One characteristic of Emerson's essays is the gaps he leaves the reader to fill.

“Society is a wave. The wave moves onward, but the water of which it is composed does not.”

“Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.”

 

 


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