Brahmas and Shivas respect and obey You. O Death of death, Formless Lord, I beg of You. By Guru’s Grace, the greatest thing is obtained, and the mind is involved with the Sat Sangat, the True Congregation. You have formed and created this play, this great game. O Waahay Guru, this is all Your making. || 3 || 13 || 42 || The Lord is Inaccessible, Infinite, Eternal and Primordial; no one knows His beginning. Shiva and Brahma meditate on Him; the Vedas describe Him again and again. The Lord is Formless, beyond hate and vengeance; there is no one else like Him. He creates and destroys — He is All-powerful; God is the Boat to carry all across. He created the world in its various aspects; His humble servant Mat’huraa delights in His Praises. Sat Naam, the Great and Supreme True Name of God, the Personification of Creativity, dwells in the Consciousness of Guru Raam Daas. || 1 || I have grasped hold of the All-powerful Guru; He has made my mind steady and stable, and embellished me with clear consciousness. And, His Banner of Righteousness waves proudly forever, to defend against the waves of sin. His humble servant Mat’huraa knows this as true, and speaks it from his soul; there is nothing else to consider. In this Dark Age of Kali Yuga, the Lord’s Name is the Great Ship, to carry us all across the terrifying world-ocean, safely to the other side. || 2 || The Saints dwell in the Saadh Sangat, the Company of the Holy; imbued with pure celestial love, they sing the Lord’s Praises. The Support of the Earth has established this Path of Dharma; He Himself remains lovingly attuned to the Lord, and does not wander in distraction. So speaks Mat’huraa: those blessed with good fortune receive the fruits of their minds’ desires. Those who focus their consciousness on the Guru’s Feet — why should they fear death? || 3 || The Immaculate, Sacred Pool of the Guru is overflowing with the waves of the Shabad, radiantly revealed in the early hours before the dawn. He is Deep and Profound, Unfathomable and utterly Great, eternally overflowing with all sorts of jewels. The Saint-swans celebrate; their fear of death is erased, along with the accounts of their pain. In this Dark Age of Kali Yuga, the residues of sins are taken away; the Blessed Vision of the Guru’s Darshan is the Ocean of all peace and comfort. || 4 || For His Sake, the silent sages meditated and focused their consciousness, wandering all the ages through; rarely, if ever, their souls were enlightened. In the Hymns of the Vedas, Brahma sang His Praises; for His Sake, Shiva the silent sage held his place on the Kailaash Mountain. For His Sake, the Yogis, celibates, Siddhas and seekers, the countless sects of fanatics with matted hair wear religious robes, wandering as detached renunciates. That True Guru, by the Pleasure of His Will, showered His Mercy upon all beings, and blessed Guru Raam Daas with the Glorious Greatness of the Naam. || 5 || He focuses His Meditation deep within; the Embodiment of Light, He illuminates the three worlds. Gazing upon the Blessed Vision of His Darshan, doubt runs away, pain is eradicated, and celestial peace spontaneously wells up. The selfless servants and Sikhs are always totally captivated by it, like bumble bees lured by the fragrance of the flower. The Guru Himself established the Eternal Throne of Truth, in Guru Raam Daas.
|| 6 || The Universe is intoxicated with the wine of Maya, but it has been saved; the All-powerful Guru has blessed it with the Ambrosial Nectar of the Naam. And, the Praiseworthy Guru is blessed with eternal peace, wealth and prosperity; the supernatural spiritual powers of the Siddhis never leave him. His Gifts are vast and great; His awesome Power is supreme. Your humble servant and slave speaks this truth. One, upon whose head the Guru has placed His Hand — with whom should he be concerned? || 7 || 49 || He is totally pervading and permeating the three realms; in all the world, He has not created another like Himself. He Himself created Himself. The angels, human beings and demons have not found His limits. The angels, demons and human beings have not found His limits; the heavenly heralds and celestial singers wander around, searching for Him. The Eternal, Imperishable, Unmoving and Unchanging, Unborn, Self-Existent, Primal Being of the Soul, the Infinity of the Infinite, the Eternal All-powerful Cause of causes — all beings meditate on Him in their minds. O Great and Supreme Guru Raam Daas, Your Victory resounds across the universe. You have attained the supreme status of the Lord. || 1 || Nanak, the True Guru, worships God single-mindedly; He surrenders His body, mind and wealth to the Lord of the Universe. The Infinite Lord enshrined His Own Image in Guru Angad. In His heart, He delights in the spiritual wisdom of the Unfathomable Lord. Guru Amar Daas brought the Creator Lord under His control. Waaho! Waaho! Meditate on Him! O Great and Supreme Guru Raam Daas, Your Victory resounds across the universe. You have attained the supreme status of the Lord. || 2 || Naarad, Dhroo, Prahlaad and Sudaamaa are accounted among the Lord’s devotees of the past. Ambreek, Jai Dayv, Trilochan, Naam Dayv and Kabeer are also remembered. They were incarnated in this Dark Age of Kali Yuga; their praises have spread over all the world. O Great and Supreme Guru Raam Daas, Your Victory resounds across the universe. You have attained the supreme status of the Lord. || 3 || Those who meditate in remembrance on You within their minds — their sexual desire and anger are taken away. Those who remember You in meditation with their words, are rid of their poverty and pain in an instant. Those who obtain the Blessed Vision of Your Darshan, by the karma of their good deeds, touch the Philosopher’s Stone, and like Ball the poet, sing Your Praises. O Great and Supreme Guru Raam Daas, Your Victory resounds across the universe. You have attained the supreme status of the Lord. || 4 || Those who meditate in remembrance on the True Guru — the darkness of their eyes is removed in an instant. Those who meditate in remembrance on the True Guru within their hearts, are blessed with the Lord’s Name, day by day. Those who meditate in remembrance on the True Guru within their souls — the fire of desire is extinguished for them. Those who meditate in remembrance on the True Guru, are blessed with wealth and prosperity, supernatural spiritual powers and the nine treasures. So speaks Ball the poet: Blessed is Guru Raam Daas; joining the Sangat, the Congregation, call Him blessed and great. || 5 || 54 || Living the Word of the Shabad, He attained the supreme status; while performing selfless service, He did not leave the side of Guru Amar Daas.
From that service, the light from the jewel of spiritual wisdom shines forth, radiant and bright; it has destroyed pain, poverty and darkness. So speaks Keerat the poet: those who grasp hold of the feet of the Saints, are not afraid of death, sexual desire or anger. Just as Guru Nanak was part and parcel, life and limb with Guru Angad, so is Guru Amar Daas one with Guru Raam Daas. || 1 || Whoever serves the True Guru obtains the treasure; night and day, he dwells at the Lord’s Feet. And so, the entire Sangat loves, fears and respects You. You are the sandalwood tree; Your fragrance spreads gloriously far and wide. Dhroo, Prahlaad, Kabeer and Trilochan chanted the Naam, the Name of the Lord, and His Illumination radiantly shines forth. Seeing Him, the mind is totally delighted; Guru Raam Daas is the Helper and Support of the Saints. || 2 || Guru Nanak realized the Immaculate Naam, the Name of the Lord. He was lovingly attuned to loving devotional worship of the Lord. Gur Angad was with Him, life and limb, like the ocean; He showered His consciousness with the Word of the Shabad. The Unspoken Speech of Guru Amar Daas cannot be expressed with only one tongue. Guru Raam Daas of the Sodhi dynasty has now been blessed with Glorious Greatness, to carry the whole world across. || 3 || I am overflowing with sins and demerits; I have no merits or virtues at all. I abandoned the Ambrosial Nectar, and I drank poison instead. I am attached to Maya, and deluded by doubt; I have fallen in love with my children and spouse. I have heard that the most exalted Path of all is the Sangat, the Guru’s Congregation. Joining it, the fear of death is taken away. Keerat the poet offers this one prayer: O Guru Raam Daas, save me! Take me into Your Sanctuary! || 4 || 58 || He has crushed and overpowered emotional attachment. He seized sexual desire by the hair, and threw it down. With His Power, He cut anger into pieces, and sent greed away in disgrace. Life and death, with palms pressed together, respect and obey the Hukam of His Command. He brought the terrifying world-ocean under His Control; by His Pleasure, He carried His Sikhs across. He is seated upon the Throne of Truth, with the canopy above His Head; He is embellished with the powers of Yoga and the enjoyment of pleasures. So speaks Sall the poet: O Guru Raam Daas, Your sovereign power is eternal and unbreakable; Your army is invincible. || 1 || You are the True Guru, throughout the four ages; You Yourself are the Transcendent Lord. The angelic beings, seekers, Siddhas and Sikhs have served You, since the very beginning of time. You are the Primal Lord God, from the very beginning, and throughout the ages; Your Power supports the three worlds. You are Inaccessible; You are the Saving Grace of the Vedas. You have conquered old age and death. Guru Amar Daas has permanently established You; You are the Emancipator, to carry all across to the other side. So speaks Sall the poet: O Guru Raam Daas, You are the Destroyer of sins; I seek Your Sanctuary. || 2 || 60 ||
SWAIYAS IN PRAISE OF THE FIFTH MEHL:
ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:
Meditate in remembrance on the Primal Lord God, Eternal and Imperishable. Remembering Him in meditation, the filth of evil-mindedness is eradicated. I enshrine the Lotus Feet of the True Guru within my heart.
With intuitive peace and poise, I contemplate the Glorious Virtues of Guru Arjun. He was revealed in the House of Guru Raam Daas, and all hopes and desires were fulfilled. From birth, He realized God through the Guru’s Teachings. With palms pressed together, Kall the poet speaks His praises. The Lord brought Him into the world, to practice the Yoga of devotional worship. The Word of the Guru’s Shabad has been revealed, and the Lord dwells on His tongue. Attached to Guru Nanak, Guru Angad and Guru Amar Daas, He attained the supreme status. In the House of Guru Raam Daas, the devotee of the Lord, Guru Arjun was born. || 1 || By great good fortune, the mind is uplifted and exalted, and the Word of the Shabad dwells in the heart. The jewel of the mind is contented; the Guru has implanted the Naam, the Name of the Lord, within. The Inaccessible and Unfathomable, Supreme Lord God is revealed through the True Guru. In the House of Guru Raam Daas, Guru Arjun has appeared as the Embodiment of the Fearless Lord. || 2 || The benign rule of Raja Janak has been established, and the Golden Age of Sat Yuga has begun. Through the Word of the Guru’s Shabad, the mind is pleased and appeased; the unsatisfied mind is satisfied. Guru Nanak laid the foundation of Truth; He is blended with the True Guru. In the House of Guru Raam Daas, Guru Arjun has appeared as the Embodiment of the Infinite Lord. || 3 || The Sovereign Lord King has staged this wondrous play; contentment was gathered together, and pure understanding was infused in the True Guru. Kall the poet utters the Praises of the Unborn, Self-existent Lord. Guru Nanak blessed Guru Angad, and Guru Angad blessed Guru Amar Daas with the treasure. Guru Raam Daas blessed Guru Arjun, who touched the Philosopher’s Stone, and was certified. || 4 || O Guru Arjun, You are Eternal, Invaluable, Unborn, Self-existent, the Destroyer of fear, the Dispeller of pain, Infinite and Fearless. You have grasped the Ungraspable, and burnt away doubt and skepticism. You bestow cooling and soothing peace. The Self-existent, Perfect Primal Lord God Creator has taken birth. First, Guru Nanak, then Guru Angad and Guru Amar Daas, the True Guru, haave been absorbed into the Word of the Shabad. Blessed, blessed is Guru Raam Daas, the Philosopher’s Stone, who transformed Guru Arjun unto Himself. || 5 || His victory is proclaimed all over the world; His Home is blessed with good fortune; He remains united with the Lord. By great good fortune, He has found the Perfect Guru; He remains lovingly attuned to Him, and endures the load of the earth. He is the Destroyer of fear, the Eradicator of the pains of others. Kall the poet utters Your Praise, O Guru. || 6 || The Support of the Dharma, immersed in the deep and profound Teachings of the Guru, the Remover of the pains of others. The Shabad is excellent and sublime, kind and generous like the Lord, the Destroyer of egotism. The Great Giver, the spiritual wisdom of the True Guru, His mind does not grow weary of its yearning for the Lord. The Embodiment of Truth, the Mantra of the Lord’s Name, the nine treasures are never exhausted. O Son of Guru Raam Daas, You are contained amidst all; the canopy of intuitive wisdom is spread above You.
So speaks Kall the poet: O Guru Arjun, You know the sublime essence of Raja Yoga, the Yoga of meditation and success. || 7 || In the Fear of God, You enjoy the Fearless Lord; among the thousands of beings, You see the Unseen Lord. Through the True Guru, You have realized the state of the Inaccessible, Unfathomable, Profound Lord. Meeting with the Guru, You are certified and approved; You practice Yoga in the midst of wealth and power. Blessed, blessed, blessed is the Guru, who has filled to overflowing the pools which were empty. Reaching up to the certified Guru, You endure the unendurable; You are immersed in the pool of contentment. So speaks Kall: O Guru Arjun, You have intuitively attained the state of Yoga within Yourself. || 8 || Nectar drips from Your tongue, and Your mouth gives Blessings, O Incomprehensible and Infinite Spiritual Hero. O Guru, the Word of Your Shabad eradicates egotism. You have overpowered the five enticers, and established with intuitive ease the Absolute Lord within Your own being. Attached to the Lord’s Name, the world is saved; enshrine the True Guru within your heart. So speaks Kall: O Guru Arjun, You have illliminated the highest pinnacle of wisdom. || 9 || SORAT’H: Guru Arjun is the certified Primal Person; like Arjuna, He never leaves the field of battle. The Naam, the Name of the Lord, is His spear and insignia. He is embellished with the Shabad, the Word of the True Guru. || 1 || The Lord’s Name is the Boat, the Bridge to cross over the terrifying world-ocean. You are in love with the True Guru; attached to the Naam, You have saved the world. || 2 || The Naam is the Saving Grace of the world; by the Pleasure of the True Guru, it is obtained. Now, I am not concerned with anything else; at Your Door, I am fulfilled. || 3 || 12 || The Embodiment of Light, the Lord Himself is called Guru Nanak. From Him, came Guru Angad; His essence was absorbed into the essence. Guru Angad showed His Mercy, and established Amar Daas as the True Guru. Guru Amar Daas blessed Guru Raam Daas with the umbrella of immortality. So speaks Mat’huraa: gazing upon the Blessed Vision, the Darshan of Guru Raam Daas, His speech became as sweet as nectar. With your eyes, see the certified Primal Person, Guru Arjun, the Fifth Manifestation of the Guru. || 1 || He is the Embodiment of Truth; He has enshrined the True Name, Sat Naam, Truth and contentment within His heart. From the very beginning, the Primal Being has written this destiny upon His forehead. His Divine Light shines forth, dazzling and radiant; His Glorious Grandeur pervades the realms of the world. Meeting the Guru, touching the Philosopher’s Stone, He was acclaimed as Guru. So speaks Mat’huraa: I constantly focus my consciousness on Him; as sunmukh, I look to Him. In this Dark Age of Kali Yuga, Guru Arjun is the Boat; attached to him, the entire universe is safely carried across. || 2 || I beg from that humble being who is known all over the world, who lives in, and loves the Name, night and day. He is supremely unattached, and imbued with the Love of the Transcendent Lord; he is free of desire, but he lives as a family man. He is dedicated to the Love of the Infinite, Limitless Primal Lord God; he has no concerns for any other pleasure, except for the Lord God. Guru Arjun is the All-pervading Lord God of Mat’huraa.
Devoted to His Worship, he remains attached to the Lord’s Feet. || 3 || All the gods, silent sages, Indra, Shiva and Yogis have not found the Lord’s limits — not even Brahma who contemplates the Vedas. I shall not give up meditating on the Lord, even for an instant. The God of Mat’huraa is Merciful to the meek; He blesses and uplifts the Sangats throughout the Universe. Guru Raam Daas, to save the world, enshrined the Guru’s Light into Guru Arjun. || 4 || In this world, there is no other Great Soul; the Lord revealed Himself, incarnated as Guru Arjun. Millions of pains are taken away, from those who drink in the Ambrosial Nectar of the Naam, says Mat’huraa. O mortal being, do not leave this path; do not think that there is any difference between God and Guru. The Perfect Lord God has manifested Himself; He dwells in the heart of Guru Arjun. || 5 || As long as the destiny written upon my forehead was not activated, I wandered around lost, running in all directions. I was drowning in the horrible world-ocean of this Dark Age of Kali Yuga, and my remorse would never have ended. O Mat’huraa, consider this essential truth: to save the world, the Lord incarnated Himself. Whoever meditates on Guru Arjun Dayv, shall not have to pass through the painful womb of reincarnation ever again. || 6 || In the ocean of this Dark Age of Kali Yuga, the Lord’s Name has been revealed in the Form of Guru Arjun, to save the world. Pain and poverty are taken away from that person, within whose heart the Saint abides. He is the Pure, Immaculate Form of the Infinite Lord; except for Him, there is no other at all. Whoever knows Him in thought, word and deed, becomes just like Him. He is totally pervading the earth, the sky and the nine regions of the planet. He is the Embodiment of the Light of God. So speaks Mat’huraa: there is no difference between God and Guru; Guru Arjun is the Personification of the Lord Himself. || 7 || 19 || The Water of the Guru is like the Ganges, invincible and unstoppable. The Sikhs of the Sangat all bathe in it. The Puraanaas dwell continually upon the Guru; Brahma sings His Praises in the Vedas. The invincible chauri, the fly-brush, waves over His head; with His mouth, He drinks in the Ambrosial Nectar of the Naam. The Transcendent Lord Himself has placed the royal canopy over the head of Guru Arjun. Guru Nanak, Guru Angad, Guru Amar Daas and Guru Raam Daas met together before the Lord. So speaks Harbans: Their Praises echo and resound all over the world; who can possibly say that the Great Gurus are dead? || 1 || When it was the Will of the Transcendent Lord Himself, Guru Raam Daas went to the City of God. The Lord offered Him His Royal Throne, and seated the Guru upon it. The angels and gods were delighted; they proclaimed and celebrated Your victory, O Guru. The demons ran away; their sins made them shake and tremble inside. Those people who found Guru Raam daas were rid of their sins. He gave the Royal Canopy and Throne to Guru Arjun, and came home. || 2 || 21 || 9 || 11 || 10 || 10 || 22 || 60 || 143 ||
ONE UNIVERSAL CREATOR GOD.
TRUTH IS THE NAME.
CREATIVE BEING PERSONIFIED. NO FEAR. NO HATRED.
IMAGE OF THE UNDYING. BEYOND BIRTH. SELF-EXISTENT.
BY GURU’S GRACE:
SHALOKS IN ADDITION TO THE VAARS. FIRST MEHL:
O you with swollen breasts, let your consciousness become deep and profound. O mother-in-law, how can I bow? Because of my stiff nipples, I cannot bow. O sister, those mansions built as high as mountains — I have seen them come crumbling down. O bride, do not be so proud of your nipples. || 1 || O bride with deer-like eyes, listen to the words of deep and infinite wisdom. First, examine the merchandise, and then, make the deal. Proclaim that you will not associate with evil people; celebrate victory with your friends. This proclamation, to meet with your friends, O bride — give it some thought. Surrender mind and body to the Lord your Friend; this is the most excellent pleasure. Do not fall in love with one who is destined to leave. O Nanak, I am a sacrifice to those who understand this. || 2 || If you wish to swim across the water, then consult those who know how to swim. Those who have survived these treacherous waves are very wise. || 3 || The storm rages and the rain floods the land; thousands of waves rise and surge. If you cry out for help from the True Guru, you have nothing to fear — your boat will not sink. || 4 || O Nanak, what has happened to the world? There is no guide or friend. There is no love, even among brothers and relatives. For the sake of the world, people have lost their faith. || 5 || They cry and weep and wail. They slap their faces and pull their hair out. But if they chant the Naam, the Name of the Lord, they shall be absorbed into it. O Nanak, I am a sacrifice to them. || 6 || O my mind, do not waver or walk on the crooked path; take the straight and true path. The terrible tiger is behind you, and the pool of fire is ahead. My soul is skeptical and doubtful, but I cannot see any other way to go. O Nanak, as Gurmukh, dwell with your Beloved Lord, and you shall be saved. || 7 || The tiger is killed, and the mind is killed, through the Teachings of the True Guru.
One who understands himself, meets with the Lord, and never dies again. One who sees the One and Only Lord with his eyes — his hands shall not get muddy and dirty. O Nanak, the Gurmukhs are saved; the Guru has surrounded the ocean with the embankment of Truth. || 8 || If you wish to put out the fire, then look for water; without the Guru, the ocean of water is not found. You shall continue to wander lost in reincarnation through birth and death, even if you do thousands of other deeds. But you shall not be taxed by the Messenger of Death, if you walk in harmony with the Will of the True Guru. O Nanak, the immaculate, immortal status is obtained, and the Guru will unite you in the Lord’s Union. || 9 || The crow rubs and washes itself in the mud puddle. Its mind and body are polluted with its own mistakes and demerits, and its beak is filled with dirt. The swan in the pool associated with the crow, not knowing that it was evil. Such is the love of the faithless cynic; understand this, O spiritually wise ones, through love and devotion. So proclaim the victory of the Society of the Saints, and act as Gurmukh. Immaculate and pure is that cleansing bath, O Nanak, at the sacred shrine of the Guru’s river. || 10 || What should I account as the rewards of this human life, if one does not feel love and devotion to the Lord? Wearing clothes and eating food is useless, if the mind is filled with the love of duality. Seeing and hearing is false, if one speaks lies. O Nanak, praise the Naam, the Name of the Lord; everything else is coming and going in egotism. || 11 || The Saints are few and far between; everything else in the world is just a pompous show. || 12 || O Nanak, one who is struck by the Lord dies instantaneously; the power to live is lost. If someone dies by such a stroke, then he is accepted. He alone is struck, who is struck by the Lord; after such a stroke, he is approved. The arrow of love, shot by the All-knowing Lord, cannot be pulled out. || 13 || Who can wash the unbaked clay pot? Joining the five elements together, the Lord made a false cover. When it pleases Him, He makes it right. The supreme light shines forth, and the celestial song vibrates and resounds. || 14 || Those who are totally blind in their minds, do not have the integrity to keep their word. With their blind minds, and their upside-down heart-lotus, they look totally ugly. Some know how to speak and understand what they are told. Those people are wise and good-looking. Some do not know the Sound-current of the Naad, spiritual wisdom or the joy of song. They do not even understand good and bad. Some have no idea of perfection, wisdom or understanding; they know nothing about the mystery of the Word. O Nanak, those people are really donkeys; they have no virtue or merit, but still, they are very proud. || 15 || He alone is a Brahmin, who knows God. He chants and meditates, and practices austerity and good deeds. He keeps to the Dharma, with faith, humility and contentment. Breaking his bonds, he is liberated. Such a Brahmin is worthy of being worshipped. || 16 || He alone is a Kh’shaatriyaa, who is a hero in good deeds. He uses his body to give in charity; he understands his farm, and plants the seeds of generosity. Such a Kh’shaatriyaa is accepted in the Court of the Lord. Whoever practices greed, possessiveness and falsehood, shall receive the fruits of his own labors. || 17 || Do not heat your body like a furnace, or burn your bones like firewood.
What have your head and feet done wrong? See your Husband Lord within yourself. || 18 || God the Cosmic Husband dwells within all hearts; without Him, there is no heart at all. O Nanak, the Gurmukhs are the happy, virtuous soul-brides; the Lord is revealed to them. || 19 || If you desire to play this game of love with Me, then step onto My Path with your head in hand. When you place your feet on this Path, give Me your head, and do not pay any attention to public opinion. || 20 || False is friendship with the false and gredy. False is its foundation. O Mullah, no one knows where death shall strike. || 21 || Without spiritual wisdom, the people worship ignorance. They grope in the darkness, in the love of duality. || 22 || Without the Guru, there is no spiritual wisdom; without Dharma, there is no meditation. Without Truth, there is no credit; without capital, there is no balance. || 23 || The mortals are sent into the world; then, they arise and depart. There is no joy in this. || 24 || Raam Chand, sad at heart, assembled his army and forces. The army of monkeys was at his service; his mind and body became eager for war. Raawan captured his wife Sita, and Lachhman was cursed to die. O Nanak, the Creator Lord is the Doer of all; He watches over all, and destroys what He has created. || 25 || In his mind, Raam Chand mourned for Sita and Lachhman. Then, he remembered Hanuman the monkey-god, who came to him. The misguided demon did not understand that God is the Doer of deeds. O Nanak, the actions of the Self-existent Lord cannot be erased. || 26 || The city of Lahore suffered terrible destruction for four hours. || 27 || THIRD MEHL: The city of Lahore is a pool of ambrosial nectar, the home of praise. || 28 || FIRST MEHL: What are the signs of a prosperous person? His stores of food never run out. Prosperity dwells in his home, with the sounds of girls and women. All the women of his home shout and cry and over useless things. Whatever he takes, he does not give back. Seeking to earn more and more, he is troubled and uneasy. || 29 || O lotus, your leaves were green, and your blossoms were gold. What pain has burnt you, and made your body black? O Nanak, my body is battered. I have not received that water which I love. Seeing it, my body blossomed forth, and I was blessed with a deep and beautiful color. || 30 || No one lives long enough to accomplish all he wishes. Only the spiritually wise live forever; they are honored for their intuitive awareness. Bit by bit, life passes away, even though the mortal tries to hold it back. O Nanak, unto whom should we complain? Death takes one’s life away without anyone’s consent. || 31 || Do not blame the Sovereign Lord; when someone grows old, his intellect leaves him. The blind man talks and babbles, and then falls into the ditch. || 32 || All that the Perfect Lord does is perfect; there is not too little, or too much. O Nanak, knowing this as Gurmukh, the mortal merges into the Perfect Lord God. || 33 ||
SHALOK, THIRD MEHL:
ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:
Do not call the wandering beggars holy men, if their minds are filled with doubt. Whoever gives to them, O Nanak, earns the same sort of merit. || 1 || One who begs for the supreme status of the Fearless and Immaculate Lord — how rare are those who have the opportunity, O Nanak, to give food to such a person. || 2 || If I were a religious scholar, an astrologer, or one who could recite the four Vedas, I could be famous throughout the nine regions of the earth, for my wisdom and thoughtful contemplation. || 3 || If a Brahmin kills a cow or a female infant, and accepts the offerings of an evil person, he is cursed with the leprosy of curses and criticism; he is forever and ever filled with egotistical pride. One who forgets the Naam, O Nanak, is covered by countless sins. Let all wisdom be burnt away, except for the essence of spiritual wisdom. || 4 || No one can erase that primal destiny written upon one’s forehead. O Nanak, whatever is written there, comes to pass. He alone understands, who is blessed by God’s Grace. || 5 || Those who forget the Naam, the Name of the Lord, and become attached to greed and fraud, are engrossed in the entanglements of Maya the enticer, with the fire of desire within them. Those who, like the pumpkin vine, are too stubborn climb the trellis, are cheated by Maya the cheater. The self-willed manmukhs are bound and gagged and led away; the dogs do not join the herd of cows. The Lord Himself misleads the misguided ones, and He Himself unites them in His Union. O Nanak, the Gurmukhs are saved; they walk in harmony with the Will of the True Guru. || 6 || I praise the Praiseworthy Lord, and sing the Praises of the True Lord. O Nanak, the One Lord alone is True; stay away from all other doors. || 7 || O Nanak, wherever I go, I find the True Lord. Wherever I look, I see the One Lord. He reveals Himself to the Gurmukh. || 8 || The Word of the Shabad is the Dispeller of sorrow, if one enshrines it in the mind. By Guru’s Grace, it dwells in the mind; by God’s Mercy, it is obtained. || 9 || O Nanak, acting in egotism, countless thousands have wasted away to death. Those who meet with the True Guru are saved, through the Shabad, the True Word of the Inscrutable Lord. || 10 || Those who serve the True Guru single-mindedly — I fall at the feet of those humble beings. Through the Word of the Guru’s Shabad, the Lord abides in the mind, and the hunger for Maya departs. Immaculate and pure are those humble beings, who, as Gurmukh, merge in the Naam. O Nanak, other empires are false; they alone are true emperors, who are imbued with the Naam. || 11 || The devoted wife in her husband’s home has a great longing to perform loving devotional service to him; she prepares and offers to him all sorts of sweet delicacies and dishes of all flavors. In the same way, the devotees praise the Word of the Guru’s Bani, and focus their consciousness on the Lord’s Name. They place mind, body and wealth in offering before the Guru, and sell their heads to Him.
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