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<question1>The ability to accept lack of clarity and to be able to deal with ambiguous situations constructively. 6 страница



<question1> Find correct answer

A stereotype

<variant> is a fixed general image or set of characteristics representing a particular type of person or thing, but which may not be true in reality.

<variant> socially defined and culturally specific rules of human speech behavior in everyday situations, in accordance with their social and psychological roles, personal relations in the formal and informal communication environments.

<variant> is a code of behavior that delineates expectations for social behavior according to contemporary conventional norms within a society, social class, or <variant> is an important mythological character, theme, situation, it is like a "main character" of the myth, which can move from myth to myth, or repeated in myths of different nations, cultures

<variant> is a system of actions made on strictly established order, traditional way and during certain time.

<question1> Find correct answer

A symbol

<variant> is something that represents or stands for something else, usually by convention or association, especially a material object used to represent something.

<variant> socially defined and culturally specific rules of human speech behavior in everyday situations, in accordance with their social and psychological roles, personal relations in the formal and informal communication environments.

<variant> lexical units of the source language or dialect that does not have regular <variant> is an important mythological character, theme, situation, it is like a "main character" of the myth, which can move from myth to myth, or repeated in myths of different nations, cultures

<variant> is a system of actions made on strictly established order, traditional way and during certain time.

<question1> Find correct answer

An image

<variant> is a mental picture or association of ideas evoked in one’s mind; a mental representation or picture; idea produced by the imagination that which exists in the mind as the product of careful mental activity.

<variant> socially defined and culturally specific rules of human speech behavior in everyday situations, in accordance with their social and psychological roles, personal relations in the formal and informal communication environments.

<variant> lexical units of the source language or dialect that does not have regular (full or partial) lexical correspondences in the target language

<variant> is a code of behavior that delineates expectations for social behavior according to contemporary conventional norms within a society, social class, or <variant> is an important mythological character, theme, situation, it is like a "main character" of the myth, which can move from myth to myth, or repeated in myths of different nations, cultures

<question1> Find correct answer

A metaphor

<variant> is a figure of speech in which a word or phrase is applied to an object or action that it does not literally denote in order to imply a resemblance.

<variant> socially defined and culturally specific rules of human speech behavior in everyday situations, in accordance with their social and psychological roles, personal relations in the formal and informal communication environments.

<variant> lexical units of the source language or dialect that does not have regular (full or partial) lexical correspondences in the target language

<variant> is an important mythological character, theme, situation, it is like a "main character" of the myth, which can move from myth to myth, or repeated in myths of different nations, cultures

<variant> is a system of actions made on strictly established order, traditional way and during certain time.

<question1> Find correct answer

Speech behavior

<variant> is a code of behavior that delineates expectations for social behavior according to contemporary conventional norms within a society, social class, or group.

<variant> lexical units of the source language or dialect that does not have regular (full or partial) lexical correspondences in the target language



<variant> is an important mythological character, theme, situation, it is like a "main character" of the myth, which can move from myth to myth, or repeated in myths of different nations, cultures

<variant> is something that represents or stands for something else, usually by convention or association, especially a material object used to represent something <variant> is a system of actions made on strictly established order, traditional way and during certain time.

<question1> Find correct answer

Speech etiquette -

<variant> socially defined and culturally specific rules of human speech behavior in everyday situations, in accordance with their social and psychological roles, personal relations in the formal and informal communication environments.

<variant> lexical units of the source language or dialect that does not have regular (full or partial) lexical correspondences in the target language

<variant> is an important mythological character, theme, situation, it is like a "main character" of the myth, which can move from myth to myth, or repeated in myths of different nations, cultures

<variant> is something that represents or stands for something else, usually by convention or association, especially a material object used to represent something <variant> is a system of actions made on strictly established order, traditional way and during certain time.

<question1> Find correct answer

Socially defined and culturally specific rules of human speech behavior in everyday situations, in accordance with their social and psychological roles, personal relations in the formal and informal communication environments

<variant>Speech etiquette

<variant>Mythologeme

<variant>Metaphor

<variant>Standard

<variant>Stereotype

<question1> Find correct answer

A code of behavior that delineates expectations for social behavior according to contemporary conventional norms within a society, social class, or group.

<variant> Speech behavior

<variant>Mythologeme

<variant>Standard

<variant>Stereotype

<question1> Find correct answer

A figure of speech in which a word or phrase is applied to an object or action that it does not literally denote in order to imply a resemblance.

<variant>Metaphor

<variant>Mythologeme

<variant>Speech etiquette

<variant>Standard

<variant>Stereotype

<question1> Find correct answer

A mental picture or association of ideas evoked in one’s mind; a mental representation or picture; idea produced by the imagination that which exists in the mind as the product of careful mental activity.

<variant>Image

<variant>Mythologeme

<variant>Speech etiquette

<variant>Standard

<variant>Metaphor

<question1> Find correct answer

Something that represents or stands for something else, usually by convention or association, especially a material object used to represent something

<variant>Symbol

<variant>Mythologeme

<variant>Speech etiquette

<variant>Standard

<variant>Metaphor

<question1> Find correct answer

A fixed general image or set of characteristics representing a particular type of person or thing, but which may not be true in reality.

<variant>Stereotype

<variant>Mythologeme

<variant>Standard

<variant>Speech etiquette

<variant>Metaphor

<question1> Find correct answer

An accepted or approved example of something against which others are judged or measured.

<variant>Standard

<variant>Mythologeme

<variant>Speech etiquette

<variant>Metaphor

<variant>Stereotype

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A system of actions made on strictly established order, traditional way and during certain time.

<variant>Ritual

<variant>Mythologeme

<variant>Speech etiquette

<variant>Standard

<variant>Metaphor

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An important mythological character, theme, situation, it is like a "main character" of the myth, which can move from myth to myth, or repeated in myths of different nations, cultures.

<variant>Mythologeme

<variant>Standard

<variant>Speech etiquette

<variant>Metaphor

<variant> Non-equvalent language units

<question1> Find correct answer

Lexical units of the source language or dialect that does not have regular (full or partial) lexical correspondences in the target language.

<variant> Non-equvalent language units

<variant>Mythologeme

<variant>Standard

<variant>Speech etiquette

<variant>Metaphor

<question1> Find correct answer

The social approach

<variant> focuses on the fact that people are not born with a particular culture, but acquire it in the course of communication, based on social activities.

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<question1> Find correct answer

The cognitive approach

<variant> defines the culture as a process of getting knowledge and learning.

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<question1> Find correct answer

The dialogic approach

<variant> defines the culture as a "dialogue of cultures" - a form of communication and interaction of its constituent parts

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<question1> Find correct answer

Informational approach

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> characterizes the culture as a set of rules and regulations governing the lives of people, a living program.

<question1> Find correct answer

The active approach

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> characterizes the culture through functions that it performs in society.

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<variant> characterizes the culture as a set of rules and regulations governing the lives of people, a living program.

<question1> Find correct answer

The normative approach

<variant> characterizes the culture as a set of rules and regulations governing the lives of people, a living program.

<variant> characterizes the culture through functions that it performs in society.

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<question1> Find correct answer

The typological approach

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> characterizes the culture through functions that it performs in society.

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<variant> characterizes the culture as a set of rules and regulations governing the lives of people, a living program.

<question1> Find correct answer

The hermeneutic approach

<variant> characterizes the culture as a set of texts, to be exact - the mechanism that creates a set of texts.

<variant> characterizes the culture through functions that it performs in society.

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<question1> Find correct answer

The descriptive approach

<variant> which lists the individual elements and representations of culture - customs, activities, values​​, ideals, etc.

<variant> characterizes the culture through functions that it performs in society.

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<question1> Find correct answer

The symbolic approach

<variant> focuses on the use of symbols in culture.

<variant> characterizes the culture through functions that it performs in society.

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<question1> Find correct answer

The functional approach

<variant> characterizes the culture through functions that it performs in society.

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<variant> characterizes the culture as a set of rules and regulations governing the lives of people, a living program.

<question1> Find correct answer

The semiotic approach

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> characterizes the culture through functions that it performs in society.

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<question1> Find correct answer

… characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> The semiotic approach

<variant> The dialogic approach

<variant> The cognitive approach

<variant> The functional approach

<variant> The active approach

<question1> Find correct answer

… characterizes the culture through functions that it performs in society.

<variant> The functional approach

<variant> The semiotic approach

<variant> The active approach

<variant> The dialogic approach

<variant> The cognitive approach

<question1> Find correct answer

….focuses on the use of symbols in culture

<variant> The symbolic approach

<variant> The dialogic approach

<variant> The semiotic approach

<variant> The cognitive approach

<variant> The functional approach

<question1> Find correct answer

… which lists the individual elements and representations of culture - customs, activities, values​​, ideals, etc.

<variant> The descriptive approach

<variant> The dialogic approach

<variant> The semiotic approach

<variant> The cognitive approach

<variant> The functional approach

<question1> Find correct answer

… characterizes the culture as a set of texts, to be exact - the mechanism that creates a set of texts.

<variant> The hermeneutic approach

<variant> The dialogic approach

<variant> The cognitive approach

<variant> The functional approach

<variant> The active approach

<question1> Find correct answer

…means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> The typological approach

<variant> The dialogic approach

<variant> The semiotic approach

<variant> The cognitive approach

<variant> The functional approach

<question1> Find correct answer

…characterizes the culture as a set of rules and regulations governing the lives of people, a living program.

<variant> The normative approach

<variant> The dialogic approach

<variant> The cognitive approach

<variant> The functional approach

<variant> The active approach

<question1> Find correct answer

…. characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> The active approach

<variant> The dialogic approach

<variant> The semiotic approach

<variant> The cognitive approach

<variant> The functional approach

<question1> Find correct answer

…. defines the culture as the spiritual life of society, as the flow of ideas and other products of the spiritual creativity.

<variant> The spiritual approach

<variant> The dialogic approach

<variant> The cognitive approach

<variant> The functional approach

<variant> The active approach

<question1> Find correct answer

…… defines the culture as a process of getting knowledge and learning.

<variant> The cognitive approach

<variant> The functional approach

<variant> The dialogic approach

<variant> The semiotic approach

<variant> The active approach

<question1> Find correct answer

….. defines the culture as a system of creating, storing, implementing and transferring of information.

<variant> Informational approach

<variant> The dialogic approach

<variant> The cognitive approach

<variant> The semiotic approach

<variant> The functional approach

<question1> Find correct answer

….. defines the culture as a "dialogue of cultures" - a form of communication and interaction of its constituent parts

<variant> The dialogic approach

<variant> The semiotic approach

<variant> The cognitive approach

<variant> The functional approach

<variant> The active approach

<question1> Find correct answer

In modern linguistics, the study of language became actual in terms of its …

<variant> interaction with culture

<variant>interaction with language

<variant>intermediate with cluster

<variant>upper intermediate with language

<variant>interaction with phonetics

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By …, the language is a "world that lies between the world of external phenomena and the inner world of man"

<variant> V. Humboldt

<variant> V.A.Maslova

<variant> E.I.Kukushkina,

<variant> E.M.Vereshchagin

<variant> M. Kashgary

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By S.Stepanov, the term culture has … main meanings.

<variant>2

<variant>5

<variant>4

<variant>6

<variant>7

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Language - a fact of culture because:

<variant>it is an integral part of the culture that we inherit from our ancestors;

<variant>it is an integral part of the linguistic science

<variant>it is an integral part of the life of all the people

<variant>it is an integral part of the time

<variant>it is an integral part of the precedent texts to study

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Language - a fact of culture because:

<variant>language - the main tool by which we learn the culture;

<variant> language - the main body by which we keep country

<variant> language - the main character of the novel

<variant> language - the main institution in the country

<variant> language - the main figure by which we count people

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Language - a fact of culture because:

<variant>language - the most important of all the phenomena of cultural order;

<variant> language - the most important of all the figures of cultural order;

<variant> language - the most important of all the syntax of cultural order;

<variant> language - the most important of all the characters of cultural order;

<variant> language - the most important of all the phonology of cultural order;

<question1> Find correct answer

The social approach

<variant> focuses on the fact that people are not born with a particular culture, but acquire it in the course of communication, based on social activities.

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<question1> Find correct answer

The cognitive approach

<variant> defines the culture as a process of getting knowledge and learning.

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<question1> Find correct answer

The dialogic approach

<variant> defines the culture as a "dialogue of cultures" - a form of communication and interaction of its constituent parts

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<variant> means that while meeting with other people, people tend to perceive their behavior from the perspective of their own culture.

<question1> Find correct answer

The spiritual approach

<variant> defines the culture as the spiritual life of society, as the flow of ideas and other products of the spiritual creativity.

<variant> characterizes the culture as a peculiar way to meet the needs of a person, as a particular kind of human activity.

<variant> characterizes the culture as a system of signs, representing the world, which then can be used as a means of communication.

<variant> defines the culture as a system of creating, storing, implementing and transferring of information.

<variant> characterizes the culture as a set of rules and regulations governing the lives of people, a living program.

<question1> Find correct answer

According to V.N.Teliya: Culture as well as language - a form of consciousness, reflecting the …. of a person.

<variant>worldview

<variant>house

<variant>family

<variant>fate

<variant>theory

<question1> Find correct answer

According to V.N.Teliya: Language and culture exist in …. with each other.

<variant>dialogue

<variant>monologue

<variant>mono

<variant>mini

<variant>maxi

<question1> Find correct answer

According to V.N.Teliya: … character - common feature for both the language and culture.

<variant>normative

<variant>daily

<variant>minimal

<variant>steady

<variant>solar

<question1> Find correct answer

According to V.N.Teliya: …. one of the essential qualities of culture and language

<variant>historicism

<variant>happiness

<variant>homeless

<variant>hierarchy


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