Military and social ideology

Important institutional links existed between the party in government (Kōdōha) and military and political organizations, such as the Imperial Young Federation and the "Political Department" of the Kempeitai. Amongst the himitsu kessha (secret societies), the Kokuryu-kai (Black Dragon Society) and Kokka Shakai Shugi Gakumei (National Socialist League) also had close ties to the government. The Tonarigumi (residents committee) groups, the Nation Service Society (national government trade union), and Imperial Farmers Association were all allied as well. Other organizations and groups related with the government in wartime were: Double Leaf Society, Kokuhonsha, Taisei Yokusankai, Imperial Youth Corps, Keishicho (to 1945), Shintoist Rites Research Council, Treaty Faction, Fleet Faction, and Volunteer Fighting Corps.

Sadao Araki was an important figurehead and founder of the Army party and the most important right-wing thinker in his time. His first ideological works date from his leadership of the Kōdōha (Imperial Benevolent Rule or Action Group), opposed by the Tōseiha (Control Group) led by General Kazushige Ugaki. He linked the ancient (bushido code) and contemporary local and European fascist ideals (see Japanese fascism), to form the ideological basis of the movement (Shōwa nationalism).

From September 1932, the Japanese were becoming more locked into the course that would lead them into the Second World War, with Araki leading the way. Totalitarianism, militarism, and expansionism were to become the rule, with fewer voices able to speak against it. In a September 23 news conference, Araki first mentioned the philosophy of "Kōdōha" (The Imperial Way Faction). The concept of Kodo linked the Emperor, the people, land, and morality as indivisible. This led to the creation of a "new" Shinto and increased Emperor worship.

In 1936, a coup d'état was attempted. Launched by the ultranationalist Kōdōha faction with the military, it ultimately failed due to the intervention of the Emperor. Kōdōha members were purged from the top military positions and the Tōseiha faction gained dominance. However, both factions believed in expansionism, a strong military, and a coming war. Furthermore, Kōdōha members, while removed from the military, still had political influence within the government.

The state was being transformed to serve the Army and the Emperor. Symbolic katana swords came back into fashion as the martial embodiment of these beliefs, and the Nambu pistol became its contemporary equivalent, with the implicit message that the Army doctrine of close combat would prevail. The final objective, as envisioned by Army thinkers such as Sadao Araki and right-wing line followers, was a return to the old Shogunate system, but in the form of a contemporary Military Shogunate. In such a government the Emperor would once more be a figurehead (as in the Edo period). Real power would fall to a leader very similar to a führer or duce, though with the power less nakedly held. On the other hand, the traditionalist Navy militarists defended the Emperor and a constitutional monarchy with a significant religious aspect. A third point of view was supported by Prince Chichibu, a brother of Emperor Shōwa, who repeatedly counseled him to implement a direct imperial rule, even if that meant suspending the constitution.

With the launching of the Imperial Rule Assistance Association in 1940 by Prime Minister Fumimaro Konoe, Japan would turn to a form of government that resembled totalitarianism. This unique style of government was very similar to fascism, so was termed Japanese nationalism.

In 1938, Japan prohibited the expulsion of the Jews in Japan, Manchuria, and China in accordance with the spirit of racial equality on which Japan had insisted for many years. This was deliberately done to distance from the Tripartite partners intent of genocide against Jews. Did the Japanese side with the Jews? Or were all non-Japanese the same to them?

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